The so-called religious awakening8 or "trail-hitting" is produced by an appeal to the emotions and in stirring up the senses by a combination of carrying the United States flag in one hand and the Bible in the other, singing, trumpeting9, organ playing, garrulous10 and acrobatic feats11 of defendant12, by defendant in his talk leaping from the rostrum to the top of the pulpit, lying prone13 on the floor of the rostrum on his stomach in the presence of the vast audience and from thence into a pit to shake hands with the so-called "trail-hitters" and the vulgar use of plaintiff's thoughts contained in said books. Said harangues14 and vulgarisms of said defendant and horns, drums, organs and singing by said choir15 and vast audience which are assembled by means of said newspaper advertisements for the purpose of inducing a habit of free and copious16 flow of money through religious and patriotic17 excitement produced by and through the vulgarisms, scurrility18, buffoonery, obscenity and profanity of defendant pretending to be in the interest of the cause of religion through what he denominates "hitting the trail", the real object being to induce a religious frenzy19 and enthusiasm which he announces in advance is to result in large audiences composed of thousands of people generously contributing vast sums of money on the last day and night of the so-called revival5 which is invariably appropriated by the defendant and through which scheme and device defendant has become enormously wealthy.
As I write, the evangelist is in Los Angeles, and twice each day he holds forth20 to a crowd of ten or fifteen thousand; in addition the newspapers print literally21 pages of his utterances22. The entire Protestant clergy23 for a score of miles around has been hitched24 to his triumphal chariot, and driven captive through the streets. Here in this dignified25 city of Pasadena, home of millionaire brewers and chewing-gum kings, all the churches have been plastered for weeks with cloth signs: "This Church is Cooperating in the Sunday Campaign." To give a sample of the intellectual level of the performance, here is what Billy has to say about modern thought:
All this blasphemy26 against God and Jesus Christ, all this sneering27, highbrow, rotten, loathesome, higher criticism, wriggling28 its dirty, filthy29, stinking30 carcass out of a beer-mug in Leipzig or Heidelberg!
Whether willingly or reluctantly, the preachers sit upon the platform and smile while Billy thus slangs the devil; and being themselves, poor fellows, at their wits end to draw the crowd, they watch and see how he does it, and then return to their own churches and try the same stunt31; so the manners of the baseball diamond spread like a contagion32. I open my morning paper, and find a picture of an intense-looking clerical gentleman, the Rev6. J. Whitcomb Brougher, pastor33 of the Baptist Temple. He is discussing certain slanderous34 rumors35 which he has heard about Billy Sunday, and he offers ten thousand dollars reward to anyone who can prove these things; though, as he says,
The dirty, low-down, contemptible36, weazen-brained, impure-hearted, shrivelled-souled, gossipping devils do not deserve to be noticed..... Scandal-mongers, gossip-lovers, reputation-destroyers, hypocritical, black-hearted, green-eyed slanderers..... Corrupt37, devil-possessed, vile38 debauches..... Immoral39, sin-loving, vice-practicing, underhanded sneaks40..... Carrion-loving buzzards and foul-smelling skunks41.
You will be prepared after this to hear that when the Socialists42 were near to carrying Los Angeles, this clergyman preached a sermon in support of the candidate of "Booze, Gas and Railroads".
In so far as Billy Sunday is trying to keep the neglected youth of our streets from drinking, gambling43 and whoring, no one could wish him anything but success; but his besotted ignorance, his childish crudity44 of mind, make it impossible that he could have any success except of a delusive45 nature. He is utterly46 devoid47 of a social sense; utterly unaware48 of the existence of the forces of capitalism49 which are causing depravity ten times as fast as all the evangelists in creation can remedy it. So he is precisely50 like the Catholics with their "charity", cleaning up loathsome51 and unsightly messes for a thousand years, and never stopping to ask why such messes continue to come into existence.
More than that, I question whether the spirit of commercialism which he fosters does not help the development of evil more than his preaching hinders it. The newspapers always report the cost of the tabernacle, of the "free-will offering", which amounts to hundreds of thousands of dollars in each "campaign", In each city the expenses are guaranteed by men who are generally the most sinister52 exploiting forces of the community; they welcome and fete him, and he visits their homes, and is in every way one of the crowd. After the big strike in Paterson, N. J., the employers, Jews and Catholics included, all subscribed53 a fund to bring Billy Sunday to that city; and it was freely proclaimed that the purpose was to undermine the radical54 union movement. This was never denied by Sunday himself, and his whole campaign was conducted on that basis.
Later Billy came to New York, where he met a certain rich young man, perhaps a thousand times as rich as any that lived in Palestine. This young man came to Billy and said: "What shall I do to inherit eternal life?" And Billy told him to keep the commandments—"Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honor thy father and thy mother." The young man answered; "All these have I kept from my youth up." And Billy said: "Yet lackest thou one thing; sell all that thou hast and distribute unto the poor, and thou shalt have treasure in heaven; and come follow me." And when he heard this he was very sorrowful, for he was very rich.
—No, I have got the story mixed up. That is what happened in Palestine. What happened in New York is that Billy said, "I am delighted to meet you, Mr. Rockefeller." And Mr. Rockefeller said, "Come be my guest at my palace in the Pocantico Hills; and then we will go together and you may preach submission55 to my wage-slaves in the oil-factories at Bayonne and elsewhere." And Billy went to the palace, and went and preached to the wage-slaves, telling them to beware the "stinking Socialists", and to concentrate their attention on the saving of their souls; so the rich young man was delighted, and he sent for all the newspaper reporters to come to his office at 26 Broadway, and told them what a great and useful man Billy Sunday is. As the New York "Times" tells about it:
Mr. Rockefeller seldom gives interviews and certainly he has never been charged with having an excess of verbally expressed enthusiasm on any subject. But he talked for an hour and a half about the evangelist. He was full of the subject of Billy Sunday. "Billy did New York a lot of good," he said. He went on to tell of 187 meetings held in 100 different factories, attended by 50,000 men. "That's good work." And he expressed his satisfaction with Sunday's theology: "He believes the Bible from cover to cover and that is good enough for me." The Sunday campaign had cost $200,000, and "If it had stopped here, if it was not kept up, it would be poor business; a poor dividend56 on the $200,000 and the work invested. But we expect to get dividends57 in the next year."
Again you note the symbolism of the counting-house!
点击收听单词发音
1 conspicuous | |
adj.明眼的,惹人注目的;炫耀的,摆阔气的 | |
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2 posterity | |
n.后裔,子孙,后代 | |
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3 uproar | |
n.骚动,喧嚣,鼎沸 | |
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4 hurrah | |
int.好哇,万岁,乌拉 | |
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5 revival | |
n.复兴,复苏,(精力、活力等的)重振 | |
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6 rev | |
v.发动机旋转,加快速度 | |
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7 revivals | |
n.复活( revival的名词复数 );再生;复兴;(老戏多年后)重新上演 | |
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8 awakening | |
n.觉醒,醒悟 adj.觉醒中的;唤醒的 | |
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9 trumpeting | |
大声说出或宣告(trumpet的现在分词形式) | |
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10 garrulous | |
adj.唠叨的,多话的 | |
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11 feats | |
功绩,伟业,技艺( feat的名词复数 ) | |
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12 defendant | |
n.被告;adj.处于被告地位的 | |
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13 prone | |
adj.(to)易于…的,很可能…的;俯卧的 | |
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14 harangues | |
n.高谈阔论的长篇演讲( harangue的名词复数 )v.高谈阔论( harangue的第三人称单数 ) | |
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15 choir | |
n.唱诗班,唱诗班的席位,合唱团,舞蹈团;v.合唱 | |
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16 copious | |
adj.丰富的,大量的 | |
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17 patriotic | |
adj.爱国的,有爱国心的 | |
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18 scurrility | |
n.粗俗下流;辱骂的言语 | |
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19 frenzy | |
n.疯狂,狂热,极度的激动 | |
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20 forth | |
adv.向前;向外,往外 | |
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21 literally | |
adv.照字面意义,逐字地;确实 | |
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22 utterances | |
n.发声( utterance的名词复数 );说话方式;语调;言论 | |
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23 clergy | |
n.[总称]牧师,神职人员 | |
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24 hitched | |
(免费)搭乘他人之车( hitch的过去式和过去分词 ); 搭便车; 攀上; 跃上 | |
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25 dignified | |
a.可敬的,高贵的 | |
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26 blasphemy | |
n.亵渎,渎神 | |
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27 sneering | |
嘲笑的,轻蔑的 | |
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28 wriggling | |
v.扭动,蠕动,蜿蜒行进( wriggle的现在分词 );(使身体某一部位)扭动;耍滑不做,逃避(应做的事等);蠕蠕 | |
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29 filthy | |
adj.卑劣的;恶劣的,肮脏的 | |
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30 stinking | |
adj.臭的,烂醉的,讨厌的v.散发出恶臭( stink的现在分词 );发臭味;名声臭;糟透 | |
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31 stunt | |
n.惊人表演,绝技,特技;vt.阻碍...发育,妨碍...生长 | |
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32 contagion | |
n.(通过接触的疾病)传染;蔓延 | |
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33 pastor | |
n.牧师,牧人 | |
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34 slanderous | |
adj.诽谤的,中伤的 | |
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35 rumors | |
n.传闻( rumor的名词复数 );[古]名誉;咕哝;[古]喧嚷v.传闻( rumor的第三人称单数 );[古]名誉;咕哝;[古]喧嚷 | |
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36 contemptible | |
adj.可鄙的,可轻视的,卑劣的 | |
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37 corrupt | |
v.贿赂,收买;adj.腐败的,贪污的 | |
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38 vile | |
adj.卑鄙的,可耻的,邪恶的;坏透的 | |
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39 immoral | |
adj.不道德的,淫荡的,荒淫的,有伤风化的 | |
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40 sneaks | |
abbr.sneakers (tennis shoes) 胶底运动鞋(网球鞋)v.潜行( sneak的第三人称单数 );偷偷溜走;(儿童向成人)打小报告;告状 | |
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41 skunks | |
n.臭鼬( skunk的名词复数 );臭鼬毛皮;卑鄙的人;可恶的人 | |
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42 socialists | |
社会主义者( socialist的名词复数 ) | |
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43 gambling | |
n.赌博;投机 | |
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44 crudity | |
n.粗糙,生硬;adj.粗略的 | |
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45 delusive | |
adj.欺骗的,妄想的 | |
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46 utterly | |
adv.完全地,绝对地 | |
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47 devoid | |
adj.全无的,缺乏的 | |
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48 unaware | |
a.不知道的,未意识到的 | |
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49 capitalism | |
n.资本主义 | |
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50 precisely | |
adv.恰好,正好,精确地,细致地 | |
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51 loathsome | |
adj.讨厌的,令人厌恶的 | |
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52 sinister | |
adj.不吉利的,凶恶的,左边的 | |
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53 subscribed | |
v.捐助( subscribe的过去式和过去分词 );签署,题词;订阅;同意 | |
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54 radical | |
n.激进份子,原子团,根号;adj.根本的,激进的,彻底的 | |
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55 submission | |
n.服从,投降;温顺,谦虚;提出 | |
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56 dividend | |
n.红利,股息;回报,效益 | |
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57 dividends | |
红利( dividend的名词复数 ); 股息; 被除数; (足球彩票的)彩金 | |
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