I think the part which pulpits play in the death of kings is the most ghastly of all the ceremonial: the lying eulogies3, the blinking of disagreeable truths, the sickening flatteries, the simulated grief, the falsehood and sycophancies—all uttered in the name of Heaven in our State churches: these monstrous4 Threnodies5 which have been sung from time immemorial over kings and queens, good, bad, wicked, licentious6. The State parson must bring out his commonplaces; his apparatus7 of rhetorical black-hanging......
And this, of course, applies not merely to kings of England, but to kings of Steel, kings of Coal, kings of Oil, kings of Wall Street. When a certain king of Western railroads died, a Methodist clergyman, afterwards Bishop8, likened his heir to the boy Christ; a statement which requires for its appreciation9 a mention of the fact that this heir died of syphilis. In the year 1904 there passed from his earthly reward in Pennsylvania a United States senator who had been throughout his lifetime a notorious and unblushing corruptionist. Matthew Stanley Quay11 was his name, and the New York "Nation", having no clerical connections, was free to state the facts about him:
He bought the organization, bribed12 or intimidated13 the press, got his grip on the public service, including even the courts; imposed his will on Congress and Cabinet, and upon the last three Presidents—making the latter provide for the offal of his political machine, which even Pennsylvania could no longer stomach—and all without identifying his name with a single measure of public good, without making a speech or uttering a party watchword, without even pretending to be honest, but solely14 because, like Judas, he carried the bag and could buy whom he would.
Such was the lay opinion; and now for the clerical. It was expressed by a Presbyterian divine, the Reverend Dr. J. S. Ramsey, who stood over the coffin16 of "Matt", and without cracking a smile declared that he had been "a statesman who was always on the right side of every moral question!"
In that same year of 1904 died the high priest of our political corruption10, Mark Hanna. He had belonged to no church, but had backed them all, understanding the main thesis of this book as clearly as the writer of it. In his home city of Cleveland the eulogy17 upon him was pronounced by Bishop Leonard, in St. Paul's Episcopal Church; while in the United States Senate the service was performed by the Chaplain, the Rev15. Edward Everett Hale. This is a name well-known in American letters, as in American religious life; it was borne by a benevolent18 old gentleman, a Unitarian and a liberal, who organized "Lend-a-Hand Clubs" and such like amiabilities. "Do You Love This Old Man?" the signs in the street-cars used to ask when I was a boy; and I promptly19 answered "Yes"—for my mother took the "Ladies' Home Journal", and I swallowed the sentimental20 dish-water set out for me. But when I read the Rev. Edward's funeral oration21 over the Irrev. Mark, I loved neither of them any longer. "This whole-souled child of God," cried the Rev. Edward, "who believed in success, and knew how to succeed by using the infinite powers!" You perceive that the Chaplain of the Millionaires' Club agrees with this book, that the "infinite powers" in America are the powers that prey22!
点击收听单词发音
1 clergy | |
n.[总称]牧师,神职人员 | |
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2 shams | |
假象( sham的名词复数 ); 假货; 虚假的行为(或感情、言语等); 假装…的人 | |
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3 eulogies | |
n.颂词,颂文( eulogy的名词复数 ) | |
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4 monstrous | |
adj.巨大的;恐怖的;可耻的,丢脸的 | |
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5 threnodies | |
n.挽歌( threnody的名词复数 );哀歌;悲哀;哀悼 | |
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6 licentious | |
adj.放纵的,淫乱的 | |
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7 apparatus | |
n.装置,器械;器具,设备 | |
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8 bishop | |
n.主教,(国际象棋)象 | |
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9 appreciation | |
n.评价;欣赏;感谢;领会,理解;价格上涨 | |
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10 corruption | |
n.腐败,堕落,贪污 | |
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11 quay | |
n.码头,靠岸处 | |
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12 bribed | |
v.贿赂( bribe的过去式和过去分词 );向(某人)行贿,贿赂 | |
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13 intimidated | |
v.恐吓;威胁adj.害怕的;受到威胁的 | |
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14 solely | |
adv.仅仅,唯一地 | |
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15 rev | |
v.发动机旋转,加快速度 | |
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16 coffin | |
n.棺材,灵柩 | |
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17 eulogy | |
n.颂词;颂扬 | |
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18 benevolent | |
adj.仁慈的,乐善好施的 | |
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19 promptly | |
adv.及时地,敏捷地 | |
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20 sentimental | |
adj.多愁善感的,感伤的 | |
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21 oration | |
n.演说,致辞,叙述法 | |
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22 prey | |
n.被掠食者,牺牲者,掠食;v.捕食,掠夺,折磨 | |
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