Ten days went by.
For Aliette, the trivial round of London continued.
She attended a terrific tamasha of a wedding--all frocks and roses--at St. George's, Hanover Square; she dined at the Carlton with Hector and a sumptuous1 client from the money-making North; she walked the park with Ponto, her harlequin Dane, who, as though he understood his mistress was troubled, kept close at heel while she footed it, and thrust a consolatory2 nose into her lap whenever she sat down; she played lawn-tennis at Queen's; she did her household duties at Lancaster Gate, fighting and defeating a miniature revolution among the female staff. But her emotions she could neither fight nor defeat.
These emotions were all strange, sweet, disturbing. For the first time in her life a man obscured the entire mental horizon. Constantly she thought of Ronnie--imagining him her confidant, her friend, her lover.
Her mind took a whole week to formulate3 that last definite word; and even then the word seemed inadequate4.
Except for Mary O'Riordan and Mollie, Aliette possessed5 no intimates of her own sex. Common gossip, however, credited various women of her acquaintance with "lovers": some permanent, accepted as institutions by every one except the husband; some transitory of the season; most merest "tame-cats," fetch-and-carry men. Hector's wife wanted none of these. She wanted Ronnie--not an occasional Ronnie, not a clandestine7 Ronnie, neither a merely physical nor a merely platonic8 Ronnie: but Ronnie himself--all of Ronnie--Ronnie for her very own.
Comprehension of this fact--it came to her with peculiar9 clarity one late afternoon at a crowded tea-fight in Mary O'Riordan's house off Park Lane--brought the woman up short by the head.
She realized herself wholly in love--dangerously, perilously10, passionately11 in love. And the realization12 frightened her. It meant the abandoning of her own fixed13 point of view. It meant, actually, if not by intention, sin. At least it ought to mean "sin"--only somehow she could no longer regard it in that light. If she had not thought of Mary as sinful, why should she apply a different standard to her own case?
If this immense new tenderness in her, this accentuation of all her femininity, was "sin"--then nature's self must be sinful. If, by religion, she belonged body and soul to Hector, forever and ever amen; if, in the sight of God, his infidelities counted for nothing; if his occasional desire to possess her (only the night before she had been subtly aware of that desire's recrudescence) constituted a lifelong claim--then religion, as she had so far understood religion, must be a mere6 code designed in the interest of husbands, and God Himself a mere male.
2
Meanwhile, to Ronnie's mind, the problem presented itself differently.
Having no formal religion, the aspect of "sin" did not trouble him. He came, as he imagined in those ten days, to regard the entire question from a legal point of view. He wanted a woman who belonged to somebody else; by no manner of means could he possess that woman unless the law set her free. Her freedom being outside the sphere of practical politics, one's duty was self-control, forgetfulness.
On the question of self-control there could be no compromise; but to forget Aliette was a tough job. Mere passion--since their last meeting--represented only the tiniest fraction of his feelings. Already she had given him an entirely14 new outlook--the lover's outlook: so that he caught himself regarding the faces of his fellows, faces in his club, at the courts, in the streets, on tubes and in omnibuses, solely15 from his own obsessed16 point of view. What secret, what emotional secret, concealed17 itself behind those unemotional English faces? What sentimental18 impulse goaded19 them about town?
"The sentimental impulse" was his mother's favorite phrase. She had used it no less than five times in her article for the "Contemplatory"--which article, astutely20 boomed by Fancourt, had very nearly created a first-class "stunt21."
One paragraph of his mother's seemed peculiarly applicable to the barrister's problem.
"If," wrote Julia Cavendish, "the Sentimental Impulse--for I will never consent to regard the unlawful attraction between a married woman and a man other than her husband as love, the very essence of which is obedience22 and self-denial--once comes to be considered a palliation for adultery, then the entire foundations of family life will be in jeopardy23."
Six months ago Ronnie would have been the first to uphold such a doctrine24. Now he could only find the flaw in it. The gospel according to Julia Cavendish--argued her son's mind--amounted to this: If a married woman loves her husband, she merely does her duty. If she doesn't love him, she must do her duty just the same. Obedience, to a man; and denial, of one's own inclinations25, constitute the whole duty of woman. In other words: A husband can do no wrong.
And at that precise point in his meditations26 Ronald Cavendish remembered certain rumors--heard and forgotten three years since, on his one leave from the East--about Hector Brunton and a certain red-headed lady of the stage.
All the same, even admitting certain modifications--a wife's right to fidelity27, for instance,--did not his mother's code form the only possible basis of society? What reasoning human could substitute the sentimental impulse for the existing marriage laws? "Free love" would only mean free license28 for the unbalanced, the over-sexed, the abnormal, the womanizer, and the nymphomaniac. Matrimonial bolshevism, in fact!
"Matrimonial Bolshevism," he remembered, was to have been the title of his mother's next article; but for the moment she had been forced to give up work. Sir Heron Baynet, the specialist called in by Dot Fancourt's puzzled doctor, had implored29 her--so she told Ronnie--to rest.
"I've got to take care of myself," she said. "Sir Heron says I'm not exactly ill, but that I'm disposed to illness."
Actually, Sir Heron's words had been far more disturbing; but Julia, who had never consulted a medicine-man in her life, resented the little man's seriousness, and pooh-poohed most of his advice.
"Don't worry about me," she went on. "Except for being a little tired, I feel like a two-year-old."
Ronnie, obsessed with his own troubles, accepted her version of the interview; and went off to play tennis. Despite all the hair-splitting and all the self-analysis, despite all the resolves never to see Aliette again, and all the attempts to bluff30 himself lawyer against himself man, the sentimental impulse persisted. And hard physical exercise, he thought, might help to cure that impulse!
点击收听单词发音
1 sumptuous | |
adj.豪华的,奢侈的,华丽的 | |
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2 consolatory | |
adj.慰问的,可藉慰的 | |
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3 formulate | |
v.用公式表示;规划;设计;系统地阐述 | |
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4 inadequate | |
adj.(for,to)不充足的,不适当的 | |
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5 possessed | |
adj.疯狂的;拥有的,占有的 | |
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6 mere | |
adj.纯粹的;仅仅,只不过 | |
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7 clandestine | |
adj.秘密的,暗中从事的 | |
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8 platonic | |
adj.精神的;柏拉图(哲学)的 | |
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9 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
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10 perilously | |
adv.充满危险地,危机四伏地 | |
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11 passionately | |
ad.热烈地,激烈地 | |
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12 realization | |
n.实现;认识到,深刻了解 | |
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13 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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14 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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15 solely | |
adv.仅仅,唯一地 | |
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16 obsessed | |
adj.心神不宁的,鬼迷心窍的,沉迷的 | |
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17 concealed | |
a.隐藏的,隐蔽的 | |
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18 sentimental | |
adj.多愁善感的,感伤的 | |
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19 goaded | |
v.刺激( goad的过去式和过去分词 );激励;(用尖棒)驱赶;驱使(或怂恿、刺激)某人 | |
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20 astutely | |
adv.敏锐地;精明地;敏捷地;伶俐地 | |
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21 stunt | |
n.惊人表演,绝技,特技;vt.阻碍...发育,妨碍...生长 | |
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22 obedience | |
n.服从,顺从 | |
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23 jeopardy | |
n.危险;危难 | |
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24 doctrine | |
n.教义;主义;学说 | |
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25 inclinations | |
倾向( inclination的名词复数 ); 倾斜; 爱好; 斜坡 | |
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26 meditations | |
默想( meditation的名词复数 ); 默念; 沉思; 冥想 | |
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27 fidelity | |
n.忠诚,忠实;精确 | |
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28 license | |
n.执照,许可证,特许;v.许可,特许 | |
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29 implored | |
恳求或乞求(某人)( implore的过去式和过去分词 ) | |
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30 bluff | |
v.虚张声势,用假象骗人;n.虚张声势,欺骗 | |
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