As we have said, the two ladies, excited over their predictions, had scarcely paid any attention to the young man who was waiting his turn.
During the long session that Madame de Beauharnais had with the sibyl, Madame Tallien had tried more than once to discover to what class of incroyable the young man in question belonged. But he, evidently little inclined to respond to her attempts at conversation, had drawn1 his hair over his eyes, his cravat2 over his chin, and his dog's-ears over his cheeks, and had settled down in his chair with a sort of grunt3, like a man who would not be sorry to shorten the time of waiting by a short nap.
Madame de Beauharnais's long sitting had passed thus:[Pg 366] Madame Tallien pretending to read, and the incroyable pretending to sleep.
But as soon as the ladies had gone out, and he had followed them with his eyes until they had disappeared, he presented himself in turn at the door of Mademoiselle Lenormand's cabinet. The appearance of this new client was so grotesque4 that it brought a smile to her lips.
"Mademoiselle," he said, affecting the ridiculous speech of the young dandies of the day, "will you have the goodness to tell me the fortunate or unfortunate vicissitudes5 which destiny has reserved for the person of your humble6 servant. Nor will he conceal7 from you that that person is so dear to him that he will learn with gratitude8 whatever agreeable presages9 you may impart to him. He must add, however, that owing to his great self-control, he will listen with equanimity10 to whatever catastrophes11 with which you may be pleased to threaten him."
Mademoiselle Lenormand looked at him anxiously for a moment. Did his indifference12 amount to madness, or was she dealing13 with one of those young men of the day who took pleasure in mocking the holiest things, and who would, therefore, have no scruple14 about insulting the sibyl of the Rue15 Tournon, firmly established though she was in the good opinion of the inhabitants of the Faubourg Saint-Germain.
"Do you wish me to cast your horoscope?" she asked.
"Yes, my horoscope—a horoscope like that which was cast at the birth of Alexander, son of Philip of Macedon. Without expecting to attain16 to the renown17 of the conqueror18 of Porus, and the founder19 of Alexandria, I intend some day to make a stir in the world. Have the goodness therefore to prepare whatever may be necessary, and to predict the best of good fortune for me."
"Citizen," said Mademoiselle Lenormand, "I employ different methods."
"Let us hear what they are," said the incroyable, thrusting his stomach forward, and slipping his thumbs into the[Pg 367] armholes of his waistcoat and letting his cane20 dangle21 from the cord around his wrist.
"For example, I prophesy22 by the whites of eggs, the analysis of coffee grounds, spotted23 or algebraic cards, and I sometimes read the future by means of a cock."
"The last would suit me very well," said the young man. "But we should need a living cock, and a glassful of wheat; have you got them?"
"I have them," replied Mademoiselle Lenormand. "I also use catoptromancy at times."
"I am looking for a Venetian mirror; for, as nearly as I can remember," said the young man, "catoptromancy is performed with a Venetian mirror and a drop of water spilled upon it."
"Exactly, citizen. You seem to be well informed concerning my art."
"Bah!" said the young man. "Yes, yes; I take an occasional turn at the occult sciences."
"There is also chiromancy24," observed Mademoiselle Lenormand.
"Ah! that is what I want. All the other practices are more or less diabolical25, while chiromancy has never been censured26 by the Catholic Church, being a science founded upon principles drawn from Holy Writ27 and transcendental philosophy. As much cannot be said for hydromancy, you will concede, citizeness, which has to do with a ring thrown into water; nor of pyromancy, which consists of placing the victim in the midst of a fire; of geomancy, which is performed by tracing cabalistic signs upon the ground; of capnomancy, where poppy seeds are thrown on burning coals; of coscinomancy, in which the hatchet28, the sieve29 and the tongs30 are employed; nor, finally, of anthropomancy, in which human victims are sacrificed."
Mademoiselle watched her interlocutor with a certain uneasiness. Was he speaking seriously? Was he making fun of her? Or did he conceal beneath his assumed indifference a desire to remain unrecognized?
[Pg 368]
"Then you prefer chiromancy?" she asked.
"Yes," replied the incroyable; "for with chiromancy, were you the devil himself, or his wife Proserpine," and he bowed gallantly31 to Mademoiselle Lenormand, "I should not fear for the safety of my soul, since the patriarch Job has said (verse 7, chapter xxxvii.), 'God hath drawn lines in the hands of men in order that each may know his destiny.' And Solomon, the pre-eminently wise king, added: 'Length of life is marked in the right hand, and the lines of the left hand betoken32 wisdom and glory.' Finally we read in the prophet Isaiah, 'Your hand denotes that you will live a long time.' Here is mine, what does it say?"
As he spoke33, the young incroyable took off his glove and extended a hand that was delicate and well-shaped, although thin and tanned by the sun. Its proportions were perfect, the fingers long and smooth; and he wore no rings.
Mademoiselle Lenormand took it and examined it carefully. Then her eyes turned from the young man's hand to his face.
"Sir," said she, "it must have cost your natural dignity much to clothe yourself as you have, and in so doing, you must have yielded, either to a great curiosity, or to the first expression of an unconquerable feeling. You are wearing a disguise and not your accustomed attire34. Your hand is that of a soldier accustomed to wield35 the sword rather than to twirl the cane of an incroyable, or the switch of a dandy. Neither is this language you now affect natural to you. You know all of these sciences which you have mentioned, but you have learned them while studying others which you deemed more important. You have a taste for occult researches, but your future is not that of a Nicolas Flamel or a Cagliostro. You have asked in jest for a horoscope similar to the one which was cast at the birth of Alexander, son of Philip of Macedon. It is too late to cast the horoscope of your birth, but I can tell you what has happened to you since your birth, and what the future holds in store for you."
[Pg 369]
"Faith, you are right," said the young man in his natural voice, "and I confess that I am ill at ease in this disguise; neither, as you have said, am I accustomed to this language which I have just now used. Had you been deceived by my language and my attire, I should have said nothing, and would have left you with a shrug36 of the shoulders. The discovery which you have made in spite of my efforts to deceive you, proves to me that there is something in your art. I well know that it is tempting37 God," he added gloomily, "to seek to wrest38 from him the secrets of the future; but where is the man who feels within himself the power to achieve great things, who would not wish to aid, by a knowledge of the future, the events which life holds in store for him? You say that you will tell me of my past life. I ask but a few words on that score, being anxious rather to know the future. I repeat, here is my hand."
Mademoiselle Lenormand's eyes rested for a moment on the palm of his hand, then, raising her head, she said:
"You were born on an island, of a family which, though noble, has neither wealth nor renown. You left your country to be educated in France, you entered the service in a special branch, the artillery39. You have gained a great victory, which was of immense use to your country, but for which you were poorly recompensed. For a time you thought of leaving France. Fortunately obstacles multiplied and you remained. You have just forced yourself into notoriety by a brilliant stroke which has assured you the support of the future Directory. This very day—and mark well the date—though it has been signalled by the most ordinary events alone, will become one of the most important landmarks40 of your life. Do you believe in my art now, and shall I continue?"
"Certainly," replied the pretended incroyable, "and that you may have every facility in your work, I will begin by showing you my real features."
At these words he took off his hat, threw aside his wig,[Pg 370] untied41 his cravat, and revealed that head of bronze, of which it has been said that it seemed to have been modelled from an antique medal. He frowned slightly, brushed his hair from his temples with his hand, and his eye grew stern, resolute42, almost haughty43, as did his voice; and he said, no longer with the lisp of the incroyable, or the gentleness of a man addressing a woman, but with the firmness of a command, as he presented his hand to the sibyl for the third time: "Look!"
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1
drawn
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| v.拖，拉，拔出；adj.憔悴的，紧张的 | |
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2
cravat
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| n.领巾，领结；v.使穿有领结的服装，使结领结 | |
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3
grunt
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| v.嘟哝；作呼噜声；n.呼噜声，嘟哝 | |
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4
grotesque
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| adj.怪诞的，丑陋的；n.怪诞的图案，怪人（物） | |
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5
vicissitudes
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| n.变迁，世事变化；变迁兴衰( vicissitude的名词复数 )；盛衰兴废 | |
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6
humble
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| adj.谦卑的，恭顺的；地位低下的；v.降低，贬低 | |
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7
conceal
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| v.隐藏，隐瞒，隐蔽 | |
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8
gratitude
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| adj.感激，感谢 | |
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9
presages
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| v.预示，预兆( presage的第三人称单数 ) | |
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10
equanimity
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| n.沉着，镇定 | |
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11
catastrophes
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| n.灾祸( catastrophe的名词复数 )；灾难；不幸事件；困难 | |
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12
indifference
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| n.不感兴趣，不关心，冷淡，不在乎 | |
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13
dealing
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| n.经商方法，待人态度 | |
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14
scruple
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| n./v.顾忌，迟疑 | |
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15
rue
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| n.懊悔，芸香，后悔；v.后悔，悲伤，懊悔 | |
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16
attain
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| vt.达到，获得，完成 | |
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17
renown
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| n.声誉，名望 | |
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conqueror
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| n.征服者，胜利者 | |
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Founder
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| n.创始者，缔造者 | |
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20
cane
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| n.手杖，细长的茎，藤条；v.以杖击，以藤编制的 | |
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21
dangle
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| v.(使)悬荡，(使)悬垂 | |
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prophesy
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| v.预言；预示 | |
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23
spotted
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| adj.有斑点的，斑纹的，弄污了的 | |
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24
chiromancy
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| n.手相术 | |
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25
diabolical
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| adj.恶魔似的，凶暴的 | |
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26
censured
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| v.指责，非难，谴责( censure的过去式 ) | |
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writ
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| n.命令状，书面命令 | |
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28
hatchet
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| n.短柄小斧；v.扼杀 | |
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29
sieve
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| n.筛，滤器，漏勺 | |
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30
tongs
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| n.钳；夹子 | |
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31
gallantly
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| adv. 漂亮地，勇敢地，献殷勤地 | |
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32
betoken
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| v.预示 | |
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33
spoke
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| n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说 | |
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34
attire
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| v.穿衣，装扮[同]array；n.衣着；盛装 | |
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35
wield
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| vt.行使，运用，支配；挥，使用(武器等) | |
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36
shrug
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| v.耸肩(表示怀疑、冷漠、不知等) | |
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37
tempting
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| a.诱人的, 吸引人的 | |
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38
wrest
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| n.扭，拧，猛夺；v.夺取，猛扭，歪曲 | |
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39
artillery
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| n.(军)火炮，大炮；炮兵(部队) | |
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40
landmarks
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| n.陆标( landmark的名词复数 )；目标；（标志重要阶段的）里程碑 ~ (in sth)；有历史意义的建筑物（或遗址） | |
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41
untied
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| 松开，解开( untie的过去式和过去分词 )； 解除，使自由； 解决 | |
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42
resolute
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| adj.坚决的，果敢的 | |
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43
haughty
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| adj.傲慢的，高傲的 | |
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