It is now necessary that our readers should learn who was the unfortunate young man whose body had been placed upon the Place de la Prefecture, and also who the young woman was who had alighted at the H?tel des Grottes de Ceyzeriat in the same square.
They were the last remaining scions1 of an old family of Provence. Their father, formerly2 a colonel and Chevalier de Saint-Louis, was born in the same town as Barras, with whom he had been intimate in his youth; namely, Fos-Emphoux. An uncle who had died at Avignon, making him his heir, had left him a house in that city. Thither3 he went in 1787, with his children, Lucien and Diane. Lucien at that time was twelve and Diane eight. That was the time of early revolutionary ardor4, hopeful or fearful, as one was either a patriot5 or a royalist.
To those who are acquainted with Avignon, there were then in that city, as there are now and always have been, two cities in one—the Roman city and the French city.
There was the papal city, with its magnificent papal palace, its hundred churches, each more splendid than the other, and its innumerable bells, always ready to sound the tocsin of incendiarism or the knell6 of murder.
The French city, with its Rhone, its silk manufactories, and its crossroads going from north to south, from east to west, from Lyons to Marseilles, from N?mes to Turin—the French city, the accursed city, longing7 for a king, jealous of its liberties, shuddering8 beneath the yoke9 of vassalage10, a vassalage with the clergy11 for its lord.
The clergy—not the clergy as it has been from all times in the Gallican church, and such as we see it to-day, pious12, tolerantly austere13 in its duties, living in the world to console and edify14 it, without mingling15 in its passions and its[Pg 423] joys; but the clergy such as cupidity16 and intrigue17 had made it, with its court abbés, rivalling the Roman abbé's, idle, elegant, licentious18, kings of fashion, autocrats19 of the salon20, frequenters of houses of ill-fame. Do you want a type of these abbés? Take the Abbé Maury, proud as a duke, insolent21 as a lackey22, son of a shoemaker, more aristocratic than the son of a great lord.
We have said, Avignon, Roman city; let us add, Avignon, city of hatreds23. The heart of the child, born elsewhere free from the taint25 of hate, came into the world in the midst of hereditary26 hatred24, bequeathed from father to son, and from son to son in turn, a diabolical27 inheritance for his children. In such a city every one was forced to make definite choice, and act a part in accordance with the importance of his position.
The Comte de Fargas had been a royalist before coming to Avignon. When he settled there, in order to meet his equals he was forced to become a fanatic28. From that time he was looked upon as one of the royalist leaders and one of the standard-bearers of religion.
The time of which we are speaking was, as we have said, the year '87, the dawn of our independence. And so, at the first cry of liberty which was uttered in France, the French city rose full of joy and hope. The moment had come for her to contest aloud the concession29 made by a young queen under age, of a city, a province, and half a million souls, in order to atone30 for her crimes. By what right had she sold these souls forever to a foreign master?
All France hastened to the Champ de Mars, to meet in the fraternal embrace of the Federation31. All Paris had labored32 to prepare that immense piece of ground; where sixty-seven years after the time of this fraternal embrace it was to invite all Europe to the Universal Exposition—the triumph of peace and industry over war. Avignon alone was excluded from this great love-feast; Avignon alone had no part in this universal communion. Was not Avignon, then, a part of France?
[Pg 424]
Avignon named deputies who went to the papal legate and gave him twenty-four hours in which to leave the city. During the night the Roman party, with the Comte de Fargas at its head, by way of revenge, amused itself by hanging a manikin wearing the tri-colored cockade.
It is possible to direct the course of the Rhone, to canal the Durance, to dam up the fierce torrents34 which, on the melting of the winter's snow, precipitate35 themselves in liquid avalanches36 from the peaks of Mont Ventoux; but this terrible living flood, this human torrent33 which rushed through the steep incline of the streets of Avignon, when once loosed, once launched on its way, heaven itself put forth37 no hand to stay its course.
At sight of the manikin with the national colors dangling38 at the end of a cord, the French city rose upon its very foundations with shrieks39 of rage. The Comte de Fargas, who knew his Avignonese, retired40, on the night of this clever expedition which he had led, to the house of one of his friends in the valley of the Vaucluse. Four of his retainers, who were rightly suspected of having taken part in this expedition, were torn from his home and strung up in the manikin's stead. In order to accomplish this they seized ropes forcibly from a worthy41 man named Lescuyer, who was afterward42 falsely accused by the royalists of having volunteered to furnish them. This occurred on the 11th of June, 1790.
The French city as a unit wrote to the National Assembly and gave itself to France, and with itself its Rhone, its commerce, the Midi, and the half of Provence. The National Assembly, was in one of its reactionary43 moods; it did not wish to quarrel with the pope, and it temporized44 with the king; the matter was therefore postponed45.
From that moment the patriotic46 movement in Avignon became a revolt, and the pope was empowered to punish and repress. Pope Pius VI. ordered the annulment47 of all that had been done in the Comtat-Venaissin, and the reestablishment of the privileges of the nobles and the clergy,[Pg 425] and also that of the Inquisition in all its rigor48. The Comte de Fargas returned triumphantly49 to Avignon, and not only no longer concealed50 the fact that he had strung up the manikin with the tri-colored cockade, but even boasted of it. No one dared to say anything. The pontifical51 decrees were posted.
One man, one only, dared, in open day, in the sight of all, to go straight to the wall on which the decree was affixed52 and tear it down. His name was Lescuyer. He was the man who had already been accused of furnishing ropes to hang the royalists. It will be remembered that he had been wrongfully accused. He was not a young man, and he therefore had not been swayed by the passions of youth. No, he was almost an old man, and not even a native of the country. He was a Frenchman of Picardy, impulsive53 and reflective at the same time. He was a notary54, who had long been established at Avignon. This act of his was a crime at which all Roman Avignon trembled—a crime so great that the Virgin55 wept over it.
You see, Avignon is already Italy; it must have its miracles at any cost, and if Heaven would not provide them, some one would be found to invent them. This particular miracle occurred in the church of the Cordeliers. The crowd flocked thither.
A report was started at the same time which brought the excitement to a climax56. A large chest, tightly sealed, had been carried through the city. This chest had excited the curiosity of the people of Avignon. What did it contain? Two hours later it was no longer one chest, but eighteen, which had been seen going in the direction of the Rhone. As for their contents, a porter had revealed that they were the treasures of the Mont-de-Piété which the French party were carrying with them in their departure from Avignon. The treasures of the Mont-de-Piété—that is to say, the possessions of the poor! The more wretched a city the richer its pawnshops. Few cities could boast such wealth in their pawnshops as could[Pg 426] Avignon. This was no longer a matter of political opinion, it was a theft, an infamous57 theft. Whites and Blues58, or, in other words, royalists and patriots59, rushed to the church of the Cordeliers, not to see the miracle, but to shout that the municipality should answer to them for this crime.
Monsieur de Fargas was naturally at the head of those who shouted the loudest.
点击收听单词发音
1 scions | |
n.接穗,幼枝( scion的名词复数 );(尤指富家)子孙 | |
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2 formerly | |
adv.从前,以前 | |
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3 thither | |
adv.向那里;adj.在那边的,对岸的 | |
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4 ardor | |
n.热情,狂热 | |
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5 patriot | |
n.爱国者,爱国主义者 | |
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6 knell | |
n.丧钟声;v.敲丧钟 | |
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7 longing | |
n.(for)渴望 | |
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8 shuddering | |
v.战栗( shudder的现在分词 );发抖;(机器、车辆等)突然震动;颤动 | |
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9 yoke | |
n.轭;支配;v.给...上轭,连接,使成配偶 | |
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10 vassalage | |
n.家臣身份,隶属 | |
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11 clergy | |
n.[总称]牧师,神职人员 | |
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12 pious | |
adj.虔诚的;道貌岸然的 | |
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13 austere | |
adj.艰苦的;朴素的,朴实无华的;严峻的 | |
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14 edify | |
v.陶冶;教化;启发 | |
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15 mingling | |
adj.混合的 | |
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16 cupidity | |
n.贪心,贪财 | |
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17 intrigue | |
vt.激起兴趣,迷住;vi.耍阴谋;n.阴谋,密谋 | |
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18 licentious | |
adj.放纵的,淫乱的 | |
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19 autocrats | |
n.独裁统治者( autocrat的名词复数 );独断专行的人 | |
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20 salon | |
n.[法]沙龙;客厅;营业性的高级服务室 | |
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21 insolent | |
adj.傲慢的,无理的 | |
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22 lackey | |
n.侍从;跟班 | |
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23 hatreds | |
n.仇恨,憎恶( hatred的名词复数 );厌恶的事 | |
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24 hatred | |
n.憎恶,憎恨,仇恨 | |
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25 taint | |
n.污点;感染;腐坏;v.使感染;污染 | |
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26 hereditary | |
adj.遗传的,遗传性的,可继承的,世袭的 | |
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27 diabolical | |
adj.恶魔似的,凶暴的 | |
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28 fanatic | |
n.狂热者,入迷者;adj.狂热入迷的 | |
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29 concession | |
n.让步,妥协;特许(权) | |
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30 atone | |
v.赎罪,补偿 | |
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31 federation | |
n.同盟,联邦,联合,联盟,联合会 | |
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32 labored | |
adj.吃力的,谨慎的v.努力争取(for)( labor的过去式和过去分词 );苦干;详细分析;(指引擎)缓慢而困难地运转 | |
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33 torrent | |
n.激流,洪流;爆发,(话语等的)连发 | |
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34 torrents | |
n.倾注;奔流( torrent的名词复数 );急流;爆发;连续不断 | |
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35 precipitate | |
adj.突如其来的;vt.使突然发生;n.沉淀物 | |
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36 avalanches | |
n.雪崩( avalanche的名词复数 ) | |
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37 forth | |
adv.向前;向外,往外 | |
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38 dangling | |
悬吊着( dangle的现在分词 ); 摆动不定; 用某事物诱惑…; 吊胃口 | |
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39 shrieks | |
n.尖叫声( shriek的名词复数 )v.尖叫( shriek的第三人称单数 ) | |
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40 retired | |
adj.隐退的,退休的,退役的 | |
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41 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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42 afterward | |
adv.后来;以后 | |
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43 reactionary | |
n.反动者,反动主义者;adj.反动的,反动主义的,反对改革的 | |
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44 temporized | |
v.敷衍( temporize的过去式和过去分词 );拖延;顺应时势;暂时同意 | |
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45 postponed | |
vt.& vi.延期,缓办,(使)延迟vt.把…放在次要地位;[语]把…放在后面(或句尾)vi.(疟疾等)延缓发作(或复发) | |
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46 patriotic | |
adj.爱国的,有爱国心的 | |
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47 annulment | |
n.废除,取消,(法院对婚姻等)判决无效 | |
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48 rigor | |
n.严酷,严格,严厉 | |
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49 triumphantly | |
ad.得意洋洋地;得胜地;成功地 | |
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50 concealed | |
a.隐藏的,隐蔽的 | |
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51 pontifical | |
adj.自以为是的,武断的 | |
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52 affixed | |
adj.[医]附着的,附着的v.附加( affix的过去式和过去分词 );粘贴;加以;盖(印章) | |
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53 impulsive | |
adj.冲动的,刺激的;有推动力的 | |
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54 notary | |
n.公证人,公证员 | |
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55 virgin | |
n.处女,未婚女子;adj.未经使用的;未经开发的 | |
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56 climax | |
n.顶点;高潮;v.(使)达到顶点 | |
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57 infamous | |
adj.声名狼藉的,臭名昭著的,邪恶的 | |
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58 blues | |
n.抑郁,沮丧;布鲁斯音乐 | |
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59 patriots | |
爱国者,爱国主义者( patriot的名词复数 ) | |
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