I think that the Society of Friends is in a position of unique strength in regard to this difficult problem. The early Friends realized—as their contemporaries did not—that the Holy Scriptures12 contained the word of God; but that it was not right to speak of them as being the word of God. They realized the danger, to which the Reformers were many of them blind, of a literalism in the interpretation13 of Scripture which would bind14 men as did the tradition of the Elders in the time of Christ. Nevertheless, they held with tremendous tenacity15 the view that the Scriptures were indeed inspired of God, and this none the less because the same Spirit who first inspired men of old to write was present and necessary to help the men of to-day in the interpretation of those writings. This view is thus expressed by Samuel Fisher:
108 “And because we do not, with the misty16 ministers of the mere17 letter, own the bare text of Scripture entire in every tittle, but say it hath suffered much loss of more than vowels18, single letters and single lines also, yea, even of whole epistles and prophecies of inspired men, the copies of which are not by the clergy19 canonized nor by the Bible sellers bound up, and especially because we own not the said alterable and much altered outward text, but the holy truth and inward light and spirit to be the Word of God, which is living [and] the true touchstone, therefore they cry out against us. Yet the Scriptures are owned by us in their due place and the letter is acknowledged by us full as much as it is by itself, to have been written by men moved of God’s Spirit.”8
This, it seems to me, is the platform upon which all reverent20 scholars and devout lovers of the Bible can meet. The Society of Friends, which has ever stood for tolerance21, is not the Body to hurl22 anathemas23 at those who are finding light for their path 109in ways that to some of us may seem dark and tortuous24. Rather, is it not the Body which, in the true spirit of its founders25, may bring us together with a tendering of spirit, as we own allegiance to one common Lord and as we recognize together the far greater dangers that confront the Church in the sin and unbelief of the world in which we live.
The Church needs to recognize that even large divergence26 of view in reference to the Bible is consistent with loyalty27 to Christ, and that we must all stand together to face the great tasks that demand her undivided attention.

点击
收听单词发音
收听单词发音
1
peculiar
|
|
| adj.古怪的,异常的;特殊的,特有的 | |
参考例句: |
|
|
|
2
advent
|
|
| n.(重要事件等的)到来,来临 | |
参考例句: |
|
|
|
3
embodied
|
|
| v.表现( embody的过去式和过去分词 );象征;包括;包含 | |
参考例句: |
|
|
|
4
disastrous
|
|
| adj.灾难性的,造成灾害的;极坏的,很糟的 | |
参考例句: |
|
|
|
5
followers
|
|
| 追随者( follower的名词复数 ); 用户; 契据的附面; 从动件 | |
参考例句: |
|
|
|
6
Christian
|
|
| adj.基督教徒的;n.基督教徒 | |
参考例句: |
|
|
|
7
scripture
|
|
| n.经文,圣书,手稿;Scripture:(常用复数)《圣经》,《圣经》中的一段 | |
参考例句: |
|
|
|
8
bigoted
|
|
| adj.固执己见的,心胸狭窄的 | |
参考例句: |
|
|
|
9
irreconcilable
|
|
| adj.(指人)难和解的,势不两立的 | |
参考例句: |
|
|
|
10
devout
|
|
| adj.虔诚的,虔敬的,衷心的 (n.devoutness) | |
参考例句: |
|
|
|
11
testimony
|
|
| n.证词;见证,证明 | |
参考例句: |
|
|
|
12
scriptures
|
|
| 经文,圣典( scripture的名词复数 ); 经典 | |
参考例句: |
|
|
|
13
interpretation
|
|
| n.解释,说明,描述;艺术处理 | |
参考例句: |
|
|
|
14
bind
|
|
| vt.捆,包扎;装订;约束;使凝固;vi.变硬 | |
参考例句: |
|
|
|
15
tenacity
|
|
| n.坚韧 | |
参考例句: |
|
|
|
16
misty
|
|
| adj.雾蒙蒙的,有雾的 | |
参考例句: |
|
|
|
17
mere
|
|
| adj.纯粹的;仅仅,只不过 | |
参考例句: |
|
|
|
18
vowels
|
|
| n.元音,元音字母( vowel的名词复数 ) | |
参考例句: |
|
|
|
19
clergy
|
|
| n.[总称]牧师,神职人员 | |
参考例句: |
|
|
|
20
reverent
|
|
| adj.恭敬的,虔诚的 | |
参考例句: |
|
|
|
21
tolerance
|
|
| n.宽容;容忍,忍受;耐药力;公差 | |
参考例句: |
|
|
|
22
hurl
|
|
| vt.猛投,力掷,声叫骂 | |
参考例句: |
|
|
|
23
anathemas
|
|
| n.(天主教的)革出教门( anathema的名词复数 );诅咒;令人极其讨厌的事;被基督教诅咒的人或事 | |
参考例句: |
|
|
|
|
24
tortuous
|
|
| adj.弯弯曲曲的,蜿蜒的 | |
参考例句: |
|
|
|
25
founders
|
|
| n.创始人( founder的名词复数 ) | |
参考例句: |
|
|
|
26
divergence
|
|
| n.分歧,岔开 | |
参考例句: |
|
|
|
27
loyalty
|
|
| n.忠诚,忠心 | |
参考例句: |
|
|
|
| 欢迎访问英文小说网 |
