And, secondly5, we need a new consecration6. To us there may be revealed “the vision beautiful”; but only when we have said with the whole heart, “Here am I, send me,” can we be trusted to bring that vision into the lives of others. If we are mere7 imitators of others, the ideal may seem beautiful, but it is not compelling enough for us to take up the cross and go all lengths in the service of the Master. When we draw our inspiration from Him direct, there comes into our lives that intensely personal motive8 which the Apostle described in the words “The love of Christ constraineth us.” In this spirit of consecration to Him we shall be united with one another, and, being thus joined together, we shall be permitted to bring our message home to others as we could in no other way.
And, thirdly, we need to have a larger sympathy with those to whom we go. 112It is not the passion of bigotry9 which will enable us to deliver our message. Let us remind ourselves again that we are one with all who love the Lord in sincerity10 and truth. If we expect others to understand us, let us be at least as patient in seeking to understand them. Let us beware of the sectarian spirit. Let us emphasize the fundamentals which we hold in common with others even more than our own distinctive11 views. The more we have to give, the more vital does it become that we should “walk humbly12 with our God.” The spiritual pride which writes off the achievements of our ancestors on the credit side of our own balance sheet is perhaps one of the chief hindrances13 to our paying the debt which we owe to the Church.
And, fourthly, we need a corporate14 sense of our mission and message. If only each of us in this great representative gathering15 might be given afresh the child-like spirit, and if all together we might hear once more the call of the Master ring out clear and strong to our Society, might not even the early triumphs of Quakerism 113be surpassed? A new age needs indeed a new spirit. We are not called to give just the same thing as was given by our spiritual forefathers16; but we are called each and all to give our best, without stint17, without counting the cost, and, unless we do, we cannot be true to that which God has given us.
Out of the dedicated18 spirit of the body as a whole there will be born a race of apostles. To each is given his ministry—“To some apostles.” We must have such if our message is to ring forth19 with its ancient power and in new and living tones. It should be the peculiar20 task of the Society of Friends to raise up apostles. We need to travail21 in pain till they be born, and the pain is to be the long sorrow of a world’s need which God has given us the ability to meet, and which for Christ’s sake we will make our own.
When I think of these great needs around me, I can sometimes feel that the illusion lifts and “the truth lies bare.” In the Church and beyond its borders I seem to hear the yearning22 cry of those who aspire23 114and whose aspirations24 are checked and thwarted25: the bitter murmurings of those who have lost their confidence in organized Christianity and have been soured and alienated26 where they should have found sympathy and help: the warring and discordant27 notes of those who quarrel and misunderstand each other where they should unite firmly to represent Christ to the world: the perplexed28 questionings of those who seek to steer29 a straight course through the maze30 of modern life, and who have no certain guide: the weary sigh of those for whom life is too rapid and who have no time to turn inward and find their peace in Christ: the almost stifled31 sob32 of the souls that are cramped33 by the pressure of a materialistic34 view of life, or by the crushing weight of a world that leaves out God.
The call comes from far and near for sympathy, deliverance, direction, peace and courage. Through it all may we not catch the tones of One whose heart still beats with the heart of his weakest child, saying
“My voice is crying in their cry,
Help ye the dying lest ye die”?
The End
The End
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1 platitudes | |
n.平常的话,老生常谈,陈词滥调( platitude的名词复数 );滥套子 | |
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2 memoirs | |
n.回忆录;回忆录传( mem,自oir的名词复数) | |
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3 possessed | |
adj.疯狂的;拥有的,占有的 | |
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4 luminous | |
adj.发光的,发亮的;光明的;明白易懂的;有启发的 | |
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5 secondly | |
adv.第二,其次 | |
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6 consecration | |
n.供献,奉献,献祭仪式 | |
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7 mere | |
adj.纯粹的;仅仅,只不过 | |
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8 motive | |
n.动机,目的;adv.发动的,运动的 | |
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9 bigotry | |
n.偏见,偏执,持偏见的行为[态度]等 | |
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10 sincerity | |
n.真诚,诚意;真实 | |
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11 distinctive | |
adj.特别的,有特色的,与众不同的 | |
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12 humbly | |
adv. 恭顺地,谦卑地 | |
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13 hindrances | |
阻碍者( hindrance的名词复数 ); 障碍物; 受到妨碍的状态 | |
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14 corporate | |
adj.共同的,全体的;公司的,企业的 | |
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15 gathering | |
n.集会,聚会,聚集 | |
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16 forefathers | |
n.祖先,先人;祖先,祖宗( forefather的名词复数 );列祖列宗;前人 | |
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17 stint | |
v.节省,限制,停止;n.舍不得化,节约,限制;连续不断的一段时间从事某件事 | |
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18 dedicated | |
adj.一心一意的;献身的;热诚的 | |
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19 forth | |
adv.向前;向外,往外 | |
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20 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
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21 travail | |
n.阵痛;努力 | |
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22 yearning | |
a.渴望的;向往的;怀念的 | |
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23 aspire | |
vi.(to,after)渴望,追求,有志于 | |
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24 aspirations | |
强烈的愿望( aspiration的名词复数 ); 志向; 发送气音; 发 h 音 | |
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25 thwarted | |
阻挠( thwart的过去式和过去分词 ); 使受挫折; 挫败; 横过 | |
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26 alienated | |
adj.感到孤独的,不合群的v.使疏远( alienate的过去式和过去分词 );使不友好;转让;让渡(财产等) | |
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27 discordant | |
adj.不调和的 | |
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28 perplexed | |
adj.不知所措的 | |
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29 steer | |
vt.驾驶,为…操舵;引导;vi.驾驶 | |
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30 maze | |
n.迷宫,八阵图,混乱,迷惑 | |
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31 stifled | |
(使)窒息, (使)窒闷( stifle的过去式和过去分词 ); 镇压,遏制; 堵 | |
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32 sob | |
n.空间轨道的轰炸机;呜咽,哭泣 | |
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33 cramped | |
a.狭窄的 | |
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34 materialistic | |
a.唯物主义的,物质享乐主义的 | |
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