Their limbs all iron, their souls all flame;
—Reginald Heber.
As a traveler climbs the mountain to see the sunrise, so he that would overlook the past or present must needs clamber to some lofty point of vision in a significant era or historic location. There are two plains in Syria; one lying along the Mediterranean4, the other jutting5 out from the base of the former toward Jordan; the two together, in shape very like a sickle6, have witnessed events wonderfully instructive and determinate to the student of the philosophy of time’s course. These two plains are known respectively as Esdr?lon and Acre. The sea and the mountains give these plains their sickle shape, and the geographical7 outlines are constantly suggestively before the mind as one remembers these plateaus not only as the highways but the battle-fields of the ancient nations. For while, as one says, “the face of nature smiles”—“no spot on earth more fertile,” he also says “no field on earth was so[49] fattened8 by the blood of the slain9.” There the Philistines10, the Ptolemys, Antiochus, the Maccabees, Herod, Baldwin, King of Jerusalem, Salah-ed-din, C?ur-de-Lion, Melek-Seruf and Napoleon, each in turn, put their ambitions and their beliefs to the stern arbitrament of swords. There the kingdom of the House of David struggled for life; there the splendid dream of the Crusaders ended as a nightmare.
As a jewel in the haft of the sickle, at the northerly end of the plain by the sea, sits the city of Acre. This city compels the attention of the preacher and student of history and gives theme to him who blends symbol into song. Acre gave its name to its adjacent country round about, and though both city and plain witnessed many a change of master in the past, those changing masters, to gratify their whims11 or strengthen their policies from time to time, giving the places various names. The Knights12 of Saint John made it their elect city, honoring it as Saint Jean de Acre, the martyr13 maid of France. From the city itself one may look out over the sea-highway of nations; from the drear and lofty mountains of its surrounding country one may look over many memorable14 places. Acre was often called the “Key of Palestine” by the soldier strategists and by the chroniclers of events. To their testimony15 is added that of the inspired writers and prophets who made it their key and mountain of outlook frequently.
These plains, dotted all about by sacred places, memorable for two great victories; Barak over the Canaanites and Gideon over the Midianites; and two[50] great disasters, the death of Saul and the death of Josiah, became to the Jews the symbol of the conflict of right and wrong. Prophetically, and in the serene16 hope that righteousness at last would prevail, the plain was called Armageddon, “the Mountain of the Gospel.” We hear the rapt Zechariah thus descanting: “The Lord also shall save the glory of the house of David and the house of David shall be as God.” “And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem. And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications; and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his first-born.”
The prophet looked forth17 to the Pentecostal day of salvation18 and the assured victories of David’s great successor. Following this ancient seer, John the beloved, in the Visions of the Apocalypse repeats, these oracles19. During the wars of the Crusaders, Acre was sometimes in their possession and sometimes held by their Turkish foes20. In the year 1191 Richard the Lion Heart wrested21 it from the infidel leader Salah-ed-din. The Christians23 held it firmly until 1291, the time when the last wave of the Crusader advance ebbed24, in bloody25 defeat, from the shores of the Holy Land. For two hundred years the believer of the West and the Moslem26 grappled with each other in deadly conflict; war’s fortunes often changing, but the awful price in human misery27 and human blood was inexorably exacted at every stage of the conflict. Acre was the focus toward[51] which the eddying28 tides ever and anon moved; therefore it saw not only the end but the worst of the Crusades.
Our story begins A. D. 1291 at Acre, the Key of Palestine, in Armageddon, “the mountain of the Gospel.” The situation may be briefly29 depicted30: Acre was filled with a mixed and un-homogeneous population. There were the ubiquitous Galilean traders, without politics; shrewd to the last degree in traffic and courtly as a Parisian; there some secret, sullen31, silent enemies of the Christian22 invaders32, awaiting the coming end; there hundreds of those camp-following nondescript “good lord and good devil” characters, and there the remnants of the Crusader armies. The latter were not only diminished as to numbers but greatly degraded in moral tone. Their warfare33 had been belittled34 to a defense35 and a retreat. The adventurers were uppermost; courts-martial, intrigues36 and fanfaronade were their occupation daily. Prince Edward, the Christian leader, had made a sworn treaty with the Moslems long before this time; but his pious37 followers38 had quickly, wickedly violated it. Thereupon the Sultan, Kha-tel, had made an irrevocable treaty with himself, sealed with the most awful oath he could register, that he would never tire until he had exterminated39 the last of the Western invaders now circumscribed40 and besieged41 in Acre. With 200,000 dusky followers the Sultan besieged the last stronghold of the Crusaders. The hearts of the defenders42 sank within them, and scores sought safety in homeward flight, loading down every vessel43 bound for Europe. Among the first fugitives44 was the chief leader, Hugh de Lusignan, who wore the phantom45 title, “King of Jerusalem.” He preferred the safety of distant[52] Cyprus to the doubtful regality which was overshadowed with nearing death. Only 12,000 were left to represent the Crusade cause which once mustered46 millions. May 18, 1291, the devoted47 city was stormed by the Turks; an entrance was effected and a murderous carnage, heaping the streets with the dead, and redding the foam48 of the moaning sea, followed. But there was no easy victory to the Moslem, for the steady, vigorous, brilliant, desperate fighting of the knights, laying low piles of their foes for every one of themselves that fell, compelled the respect of the Sultan’s host. The Turks attempted to gain a surrender by offering bribes49; these failing, terms were offered. The latter, which included permission for the Crusade remnant to depart the country in peace, were accepted. But the Sultan, taught, if he needed the lesson, by the perfidy50 of Prince Edward’s Christian truce-breakers, quickly broke his promise of safe conduct. Though the retreating band was in no way party to the wrong he sought to avenge51, they were mercilessly ambuscaded. There followed another struggle to the death, a handful against a host and but few succeeded in cutting their way through the cordon52 of death. History has often recounted the preceding events up to the point; from this point it is proposed to lead the reader along the career of a fragment tossed out of the foregoing whirlpool of disaster.
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1 hermits | |
(尤指早期基督教的)隐居修道士,隐士,遁世者( hermit的名词复数 ) | |
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2 countless | |
adj.无数的,多得不计其数的 | |
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3 warriors | |
武士,勇士,战士( warrior的名词复数 ) | |
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4 Mediterranean | |
adj.地中海的;地中海沿岸的 | |
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5 jutting | |
v.(使)突出( jut的现在分词 );伸出;(从…)突出;高出 | |
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6 sickle | |
n.镰刀 | |
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7 geographical | |
adj.地理的;地区(性)的 | |
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8 fattened | |
v.喂肥( fatten的过去式和过去分词 );养肥(牲畜);使(钱)增多;使(公司)升值 | |
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9 slain | |
杀死,宰杀,杀戮( slay的过去分词 ); (slay的过去分词) | |
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10 philistines | |
n.市侩,庸人( philistine的名词复数 );庸夫俗子 | |
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11 WHIMS | |
虚妄,禅病 | |
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12 knights | |
骑士; (中古时代的)武士( knight的名词复数 ); 骑士; 爵士; (国际象棋中)马 | |
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13 martyr | |
n.烈士,殉难者;vt.杀害,折磨,牺牲 | |
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14 memorable | |
adj.值得回忆的,难忘的,特别的,显著的 | |
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15 testimony | |
n.证词;见证,证明 | |
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16 serene | |
adj. 安详的,宁静的,平静的 | |
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17 forth | |
adv.向前;向外,往外 | |
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18 salvation | |
n.(尤指基督)救世,超度,拯救,解困 | |
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19 oracles | |
神示所( oracle的名词复数 ); 神谕; 圣贤; 哲人 | |
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20 foes | |
敌人,仇敌( foe的名词复数 ) | |
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21 wrested | |
(用力)拧( wrest的过去式和过去分词 ); 费力取得; (从…)攫取; ( 从… ) 强行取去… | |
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22 Christian | |
adj.基督教徒的;n.基督教徒 | |
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23 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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24 ebbed | |
(指潮水)退( ebb的过去式和过去分词 ); 落; 减少; 衰落 | |
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25 bloody | |
adj.非常的的;流血的;残忍的;adv.很;vt.血染 | |
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26 Moslem | |
n.回教徒,穆罕默德信徒;adj.回教徒的,回教的 | |
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27 misery | |
n.痛苦,苦恼,苦难;悲惨的境遇,贫苦 | |
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28 eddying | |
涡流,涡流的形成 | |
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29 briefly | |
adv.简单地,简短地 | |
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30 depicted | |
描绘,描画( depict的过去式和过去分词 ); 描述 | |
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31 sullen | |
adj.愠怒的,闷闷不乐的,(天气等)阴沉的 | |
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32 invaders | |
入侵者,侵略者,侵入物( invader的名词复数 ) | |
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33 warfare | |
n.战争(状态);斗争;冲突 | |
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34 belittled | |
使显得微小,轻视,贬低( belittle的过去式和过去分词 ) | |
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35 defense | |
n.防御,保卫;[pl.]防务工事;辩护,答辩 | |
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36 intrigues | |
n.密谋策划( intrigue的名词复数 );神秘气氛;引人入胜的复杂情节v.搞阴谋诡计( intrigue的第三人称单数 );激起…的好奇心 | |
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37 pious | |
adj.虔诚的;道貌岸然的 | |
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38 followers | |
追随者( follower的名词复数 ); 用户; 契据的附面; 从动件 | |
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39 exterminated | |
v.消灭,根绝( exterminate的过去式和过去分词 ) | |
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40 circumscribed | |
adj.[医]局限的:受限制或限于有限空间的v.在…周围划线( circumscribe的过去式和过去分词 );划定…范围;限制;限定 | |
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41 besieged | |
包围,围困,围攻( besiege的过去式和过去分词 ) | |
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42 defenders | |
n.防御者( defender的名词复数 );守卫者;保护者;辩护者 | |
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43 vessel | |
n.船舶;容器,器皿;管,导管,血管 | |
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44 fugitives | |
n.亡命者,逃命者( fugitive的名词复数 ) | |
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45 phantom | |
n.幻影,虚位,幽灵;adj.错觉的,幻影的,幽灵的 | |
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46 mustered | |
v.集合,召集,集结(尤指部队)( muster的过去式和过去分词 );(自他人处)搜集某事物;聚集;激发 | |
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47 devoted | |
adj.忠诚的,忠实的,热心的,献身于...的 | |
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48 foam | |
v./n.泡沫,起泡沫 | |
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49 bribes | |
n.贿赂( bribe的名词复数 );向(某人)行贿,贿赂v.贿赂( bribe的第三人称单数 );向(某人)行贿,贿赂 | |
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50 perfidy | |
n.背信弃义,不忠贞 | |
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51 avenge | |
v.为...复仇,为...报仇 | |
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52 cordon | |
n.警戒线,哨兵线 | |
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