But we’ll do better, Sempronius; we’ll deserve it.”
—Cato.
The fugitives1 slept, some in the obliviousness2 of complete fatigue3 and others restlessly, their minds perturbed4 by dreams of their impending5 perils7. Dawn summoned all to renewed activity, but its coming was not greeted joyfully8 by the knights10.
“Sir Charleroy,” mournfully spoke11 a Hospitaler to the former, as they met at the outskirts12 of the camping place, “our comrade, the Knight9 of the Holy Sepulcher13, made good his escape from this woeful country during the early morning, before dawn, as our comrades were sleeping!”
“Why, impossible!” questioningly responded the chief.
“Alas, ’twas rather impossible for him not to go!”
“I’m in no humor for such petty jesting! See, his steed is there yet,” and Sir Charleroy turned on his heel impatiently as he spoke.
“Pardon, companion, he that departed was borne away by the white charger with black wings!”
[75]
“Dead?”
“Mortals say ‘dead’ of such, but it were better to say he is free.”
“Ah, knight, thou canst not imagine the peacefulness of his going!”
“But why were we not summoned? We might have consoled him at least; perhaps we might have healed. What was his malady15?”
“A poisoned arrow wounded him in the retreat from Acre. He did not realize his peril6 until the agonies of the end were wracking his body. Then he said, ‘Too late; it’s useless to attempt resistance of the inevitable16.’”
“Now this is pitiful—a humiliation17 of us all. Heavens, Hospitaler! there’s not a knight among us who would not have periled18 his life in effort in the dying man’s behalf.”
“But he cautioned me against disturbing any one on his account. ‘Poor men,’ he said, ‘they’ll need all the rest they can get for the struggles of the day to come.’ Only once did he seem to yearn19 for a remedy, and that time he spoke mostly as one dreaming. I remember his every word—‘I wish I could bathe these hot and bleeding wounds in the all-healing nards said to exude20 exhaustlessly from the image of the Virgin21 Most Merciful at Damascus.’ I roused him, then, with an appeal for permission to summon thee, but he forbade me.”
“Thou shouldst have overridden22 all protests of his! By my tokens! I’d have emulated23 faithful Elenora, who sucked the poison from the dagger24 stab given her[76] spouse25, our knightly26 Prince Edward, by the would-be assassin at Acre.”
“I could not resist him; his face shone in the moonlight with heavenly brightness; mine was covered with tears. Oh, chief, the dying man spoke like an angel. Once he said: ‘It is sweet to go out here, nigh where the resurrection angel, Gabriel, gave Mary the glad tidings that her humanity was to join with the Good Father to bring forth27 One capable of sounding each human sorrow here and hereafter. He overcomes the dread28 last enemy of all our race!’ I watched as he fixed29 his dying gaze upon the golden cross he wore; his last words still fill and inflame30 my soul: ‘Brother, good-night—say this to each for me. I feel great darkness creeping in to possess this broken, weary body. It comes to stay, but my soul moves forth out of its dungeon31. I see gates most lofty, all glorious, and oh, so near! They open to an eternal day.’ Then he breathed his last, murmuring tenderly: ‘I’m going; good-night; good-morning!’” The Hospitaler ended his recital32 with a great sob33, then burying his face in his cloak, was silent.
Presently the knights formed a hollow square about an old tomb in the hillside. The Hospitaler supported tenderly the head of the dead comrade in his lap. On the naked breast of the corpse34 lay the many-pointed golden cross of the Knights of the Sepulcher, while round the body was wrapped a Templar’s banner, with its significant emblem35, two riders on one horse; symbol of friendship and necessity.
“Let the one who received the dying prayer of our brave companion speak,” said Sir Charleroy. The[77] knights all knelt, and the Hospitaler still reverently36 supporting the head of the dead, spoke. “Knight of Christ, sleep; the clamors of war shall no more disturb thee. The dead at least are just and merciful. Israelite, Mohammedan and Christian37 may lie together in these vales, reconciled at last. They that would not share a loaf to save life to one another, in death share quietly all they have, their beds. The ashes of the long sleepers38 have no contentions39; here are no crowdings of each other; no misunderstandings; no alarms. Sleep, soldier, thy worthy40 warfare41 finished; thy cause appealed to the Judge of All! Sleep and leave us to battle on ’mid perils and pain. Sleep thy body, while thy soul fathoms42 the mysteries to us inscrutable. Rest now, and leave us here a little longer to wonder why it is that human creatures must needs inhumanly43 oppose and slay44 each other for the enthroning of Truth, the friend, the quest of all! Sleep, and leave us to wonder why death and conflict are the openers of the gates of life and peace.” Some of those kneeling wept, but they were too much depressed45 to speak. Quietly they laid the body within its resting place; quietly they sealed up the tomb’s entrance. Then they mounted their steeds at their chief’s command.
“There are but twelve of us left; a lucky number. Perhaps the breaking of the fateful spell believed to follow the number thirteen, was death’s beneficence!” It was the Templar who so spoke.
“It is said, Templar,” responded Charleroy, “that our Mary, in her girlhood, was escorted ever by an invisible heavenly guard, a thousand strong. In the guard[78] there were twelve palm-bearing angels of rare splendor46, commissioned to reveal charity.”
“A worthy companionship, chief!”
“I’m inclined to pray heaven to send again to these parts the beautiful twelve, to assure us good fortune and victory.”
“Surely the prayers of us all join thine, Sir Charleroy; but methinks we have forgotten how to pray aright, or heaven has forgotten to answer us. We have been praying and fighting for months only to find at last that our prayers and our battlings are alike vain. I fear there are no palm-bearing angels at hand.”
The horsemen slowly wended their way back to the hill-top, overlooking Nazareth, on which they first paused the night before. Again they halted to admire the prospect47, as well as to look for a route of safe retreat. Nazareth was astir. The little band on the hill could hear the morning trumpeters calling the Moslem48 to worship.
“Gentlemen,” said the leader of the band on the hill, “it is wisdom to divide into two parties, and make for the sea by different routes. At C?sarea we may find some vessels49 with which to leave these to us fateful shores. If we meet the foe50 anywhere, the odds51 against us now are so great that death or enslavement must be the result. Perhaps if there be two parties one may escape.” The knights paused about their leader a few moments in affectionate debate; all opposing at first the plan that was to scatter52 them, but all, finally, convinced that it was the highest wisdom to go on their ways apart. Lots were cast by the eleven, De Griffin not participating. Four were[79] grouped in one party and seven in the other by the result.
“I’ll join the weaker party, remembering the five wounds of Jesus,” said Sir Charleroy, reining53 his steed to the smaller company. A moment after he continued: “Now, good souls, away with grief; part we must; here and now. May God go tenderly with the seven, a covenant54 number. Now make your wills; then a brief farewell; then use the spur.”
“Wills?” said a Templar, and they all smiled in a sickly way at the word. “We knights, boasting our poverty, our holding of all we have in community, know nothing of will-making.”
“True, the pelf55 we each have is small enough; a few keep-sakes, our arms and such like; but our love is something. Let’s will that, and if we’ve aught to say before we die, we’d better say it now. There is work ahead, and plenty of it. There will be no time for ante-mortem statement when we meet the cimeters of the Crescent.” So spoke Sir Charleroy. He continued, “My slayer56 will take good care of my jewels.” He commenced writing upon a bit of parchment, using for rest the pommel of his saddle. In a few moments he paused.
“Wilt thou read thine, that we may know how to make ours, chief?” inquired one near him.
“A message to my mother; that’s all.”
“Enough; that’s sacred.”
“Yes—but—no. Misery57 has knit us into one family. I feel to confide58.” So saying, he read his writing, omitting only the portion that recited their recent vicissitudes:—
[80]
“And now, beloved mother, we turn from Nazareth toward the sea with only a forlorn hope of reaching it. I long to meet thee, but the longing59 must, I fear, content itself in reaching out my heart’s best love across the distant ocean toward thyself. It is all I can give in return for the mysterious consciousness that thine is a constant presence. My memory teems60 with records of my life-long ingratitude61 toward thyself, that gave me birth and all a loving heart could bestow62, and now I’m tasting bitterest remorse63 for all those selfish days of mine. I wish I could recall their acts. Take these words as my request for pardon. I shall bind64 this little parchment scrap65 in my belt in a vague hope that some way, some time, it may reach thee. If it do, remember it is sent to bear to thee, beloved mother, the assurance that thy once wayward boy remembers now, as he has for months, as the brightest, best, most exalting66 and blessed things of all his life, thy loving words, thy patient trust in him and all thy pious67 exhortations68. I thank God now for all my trials and perils. They have brought me to full prizing of thy goodness and near to the religion thou dost profess69.”
The reader paused, and the companion knights at once began begging him to inscribe70 messages for them each, he being the only one in all the company having the priestly gift of the pen. Most of them said, “To my mother” or “To my sister, write;” but one blushed as he said, “I’ve no mother nor sister.” His comrades rallied him at once: “Name her, the other only woman!”
“A heart as brave as thine, knight,” said the Hospitaler to the blushing youth, “has a queen on its throne, somewhere.”
The youth blushed more and drew away a little.
[81]
“Only a lover,” said the Templar. “Lovers, absent, assuage71 their pinings by new mating! They forget; mothers never do. Write for us, Sir Charleroy.”
The blush of the youth deepened to anger, evincing his heart’s high protest against any hint of doubt being aimed at his queen; but he was self-restraining, silent. “I’ll not reveal her by defense72 even,” was his whispered thought.
The writing was finished. “Farewell! Forward.”
The chief suited the action to the commands, and soon his steed was dashing swiftly away with its rider, followed by the others of his party. The seven departed toward Nain; perhaps it was an ominous73 choice, for their route led them toward the cave of incantation, where Endor’s witch called up for Saul the shade of Samuel. Most likely the words of the dead prophet to the haunted warrior74, “To-morrow thou shalt be with me,” would have told the fate of the seven that morning fittingly, for they were never heard from by any of their earthly friends.
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1
fugitives
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| n.亡命者，逃命者( fugitive的名词复数 ) | |
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obliviousness
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fatigue
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| n.疲劳，劳累 | |
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perturbed
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| adj.烦燥不安的v.使（某人）烦恼，不安( perturb的过去式和过去分词 ) | |
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impending
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| a.imminent, about to come or happen | |
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peril
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| n.(严重的)危险；危险的事物 | |
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perils
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| 极大危险( peril的名词复数 )； 危险的事（或环境） | |
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8
joyfully
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| adv. 喜悦地, 高兴地 | |
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9
knight
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| n.骑士，武士；爵士 | |
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knights
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| 骑士； （中古时代的）武士( knight的名词复数 )； 骑士； 爵士； （国际象棋中）马 | |
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11
spoke
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| n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说 | |
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12
outskirts
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| n.郊外，郊区 | |
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sepulcher
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| n.坟墓 | |
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fervently
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| adv.热烈地，热情地，强烈地 | |
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15
malady
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| n.病，疾病(通常做比喻) | |
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16
inevitable
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| adj.不可避免的，必然发生的 | |
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humiliation
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| n.羞辱 | |
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18
periled
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| 置…于危险中（peril的过去式与过去分词形式） | |
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19
yearn
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| v.想念；怀念；渴望 | |
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20
exude
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| v.(使)流出，(使)渗出 | |
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21
virgin
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| n.处女，未婚女子；adj.未经使用的；未经开发的 | |
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22
overridden
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| 越控( override的过去分词 )； （以权力）否决； 优先于； 比…更重要 | |
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23
emulated
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| v.与…竞争( emulate的过去式和过去分词 )；努力赶上；计算机程序等仿真；模仿 | |
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24
dagger
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| n.匕首，短剑，剑号 | |
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spouse
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| n.配偶(指夫或妻) | |
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knightly
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| adj. 骑士般的 adv. 骑士般地 | |
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forth
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| adv.向前；向外，往外 | |
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dread
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| vt.担忧，忧虑；惧怕，不敢；n.担忧，畏惧 | |
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29
fixed
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| adj.固定的，不变的，准备好的；(计算机)固定的 | |
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30
inflame
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| v.使燃烧；使极度激动；使发炎 | |
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dungeon
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| n.地牢，土牢 | |
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32
recital
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| n.朗诵，独奏会，独唱会 | |
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sob
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| n.空间轨道的轰炸机；呜咽，哭泣 | |
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34
corpse
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| n.尸体，死尸 | |
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emblem
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| n.象征，标志；徽章 | |
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reverently
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| adv.虔诚地 | |
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Christian
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| adj.基督教徒的；n.基督教徒 | |
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38
sleepers
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| n.卧铺（通常以复数形式出现）；卧车( sleeper的名词复数 )；轨枕；睡觉（呈某种状态）的人；小耳环 | |
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39
contentions
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| n.竞争( contention的名词复数 )；争夺；争论；论点 | |
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40
worthy
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| adj.(of)值得的，配得上的；有价值的 | |
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41
warfare
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| n.战争(状态)；斗争；冲突 | |
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42
fathoms
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| 英寻( fathom的名词复数 ) | |
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43
inhumanly
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| adv.无人情味地，残忍地 | |
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44
slay
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| v.杀死，宰杀，杀戮 | |
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45
depressed
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| adj.沮丧的，抑郁的，不景气的，萧条的 | |
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46
splendor
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| n.光彩；壮丽，华丽；显赫，辉煌 | |
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47
prospect
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| n.前景，前途；景色，视野 | |
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48
Moslem
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| n.回教徒，穆罕默德信徒；adj.回教徒的，回教的 | |
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49
vessels
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| n.血管( vessel的名词复数 )；船；容器；（具有特殊品质或接受特殊品质的）人 | |
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50
foe
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| n.敌人，仇敌 | |
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51
odds
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| n.让步，机率，可能性，比率；胜败优劣之别 | |
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52
scatter
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| vt.撒，驱散，散开；散布/播；vi.分散，消散 | |
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53
reining
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| 勒缰绳使（马）停步( rein的现在分词 )； 驾驭； 严格控制； 加强管理 | |
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54
covenant
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| n.盟约，契约；v.订盟约 | |
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55
pelf
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| n.金钱；财物（轻蔑语） | |
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56
slayer
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| n. 杀人者，凶手 | |
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57
misery
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| n.痛苦，苦恼，苦难；悲惨的境遇，贫苦 | |
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58
confide
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| v.向某人吐露秘密 | |
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59
longing
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| n.（for）渴望 | |
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60
teems
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| v.充满( teem的第三人称单数 )；到处都是；（指水、雨等）暴降；倾注 | |
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61
ingratitude
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| n.忘恩负义 | |
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62
bestow
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| v.把…赠与，把…授予；花费 | |
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63
remorse
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| n.痛恨，悔恨，自责 | |
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64
bind
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| vt.捆，包扎；装订；约束；使凝固；vi.变硬 | |
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65
scrap
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| n.碎片；废料；v.废弃，报废 | |
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exalting
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| a.令人激动的，令人喜悦的 | |
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67
pious
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| adj.虔诚的；道貌岸然的 | |
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exhortations
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| n.敦促( exhortation的名词复数 )；极力推荐；（正式的）演讲；（宗教仪式中的）劝诫 | |
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69
profess
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| v.声称，冒称，以...为业，正式接受入教，表明信仰 | |
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70
inscribe
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| v.刻；雕；题写；牢记 | |
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71
assuage
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| v.缓和，减轻，镇定 | |
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72
defense
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| n.防御，保卫；[pl.]防务工事；辩护，答辩 | |
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73
ominous
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| adj.不祥的，不吉的，预兆的，预示的 | |
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warrior
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| n.勇士，武士，斗士 | |
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