The priest, the prince, the scholar and the peasant,
The man of deeds, the visionary dreamer,
—Longfellow—“Golden Legend.”
“I walked along the top of the hills overlooking Nazareth. A glorious scene opened on the view. The air was perfectly5 serene6 and clear. I remained for some hours lost in contemplation of the wide prospect7 and the events connected with the scene. One of the most beautiful and sublime8 prospects9 on earth.”—Robinson’s Biblical Researches.
The avenging11 Turks easily persuaded themselves that they could serve God better by participating in the sacking of fallen Acre than by pursuing the conquered, fleeing Christian12 knights14; so they let the latter escape inland, while they themselves returned to the pillage15. Ere long, by stealth, good fortune and Providential leading, the fugitives16 arrived unmolested at the top of a hill, overlooking the little city of Nazareth, forever memorable17 as having been once the earthly abiding18 place of Jesus and Mary. On the way[62] thither19 scarcely a sentence had been spoken, for each felt that murmuring would be harmful, mirth inopportune. They chose their course indifferently, all following Sir Charleroy de Griffin because he rode bravely and onward21. The fugitives paused, partly sequestered22 by the shrubbed hillock, forgetting for a time all else in admiration23 of the outspreading panorama24 in view. Heaven and earth were smiling at each other; thousands of leagues of sky were filled with the raptured25 songs of larks26, while as echo and challenge of the songs from above, the thrush and robin10 of the grass knoll27 and thicket28 responded. From the plains of El Battaf on the north to Esdr?lon on the south Nature, God’s flower queen, had decked the earth everywhere with blossoms of pinks, tulips and marigolds.
“Those dusky cowards,” spoke20 Sir Charleroy, “though numbering ten to one, will not seek us here; they’ll wait an opportunity to ambuscade us.”
“We’ve broken our knight13’s pledge, never to flee more than the distance of four French acres from a foe30, and yet methinks we’ve made them respect our swords; that’s something to say, though we’ve not made them respect our creed31.” It was a Knight of the Golden Cross that spoke.
Sir Charleroy continued, while his eyes turned toward the city: “I thirst for the waters of a fount in Nazareth as did David once for one in Bethlehem.”
“For all of our getting at it, Nazareth’s water might as well be in Ethiopia,” spoke a Hospitaler.
“That would be a hot pursuit of death surely.”
[63]
“A fair one, then, since death has been long pursuing us.” After a moment’s pause Sir Charleroy continued:
“Ah, death! None can escape, none overtake him; see we are his prisoners now, yet he tantalizes34 us by a show of immunity35. As a sarcophagus is let down by suspending ropes in tedious stages, with jogglings and pauses, into the grave, so passes each through perils36 and sickenings from life to death. No, no, an undue38 fear of death intoxicates39 us until phantasmagoria possess the brain. We call these hopes; they are delusive40! But will any of you follow for a charge down to the Virgin’s fountain? We can not more than die; that we must soon, in any event. I think I could die more complacently41, having cooled my thirst where she was wont42 to cool hers.”
“Ugh,” exclaimed the Templar, with a shudder43 of disgust, “the fountain flows out through an old stone coffin44! By my plume45! while drinking there I’d be fancying that the ghost of the one robbed of his last house were leering at me and reveling in the thought that I’d soon be poor and thirstless as he. Verily the flavor of a drink depends much on the goblet47!”
“We may have plenty of miserable48 fancies, if we only court such; for me, Templar, I prefer to comfort myself by cheerier thoughts; while I drank there, I’d think of the coolings of death’s streams; of her, that at this fountain slaked49 her body’s thirst and from the chalice50 of death drank serenely51 at last. My sword, the gift of my king, after having shed torrents52 of blood, hangs uselessly at my side. It seems cruel as powerless; ay, ’tis hateful! My mother gave me, on[64] my departure, better gifts by far; tears, kisses, undying love, and the charge to call on Mary if ever evil befell me. The latter I know not how to do; but still my weak faith, methinks, would be helped to cry ‘Mother’ to God, if I could only stand where that mother stood who won the first love of the infant Jesus, the last anxious thoughts of the God man.”
“Sir Charleroy is unusually pious53 to-night; but alas54, though I’ve been taught to say our church’s Litany, calling on ‘the Virgin most faithful,’ ‘Virgin most merciful,’ ‘Help of the Christian,’ ‘Lady of Victories,’ I can not use those phrases here. Where’s the help, the mercy, the victory now? The Litany, belongs to England!”
“We are in our present plight55 because we have won heaven’s neglect through having more vices56 than graces, probably.”
“Whatever the cause, the mocking disappointment is apparent. It is nigh thirteen hundred years since the Holy son and His mother began proclaiming and exemplifying the White Kingdom here. Now in all this land of theirs, we thirteen, fateful number, alone are left of those who openly own His cause. Yea, and the city where He grew in favor, these nature-blessed plains whose flowers gave Him picture sermons, are all filled with burrowing57 monsters eternally at war with Him and His.”
“Faith will rest until assured that the Promiser is dead, and that can never be, Sir Knight.”
“My faith staggers at the sights of Nazareth. Chief, look yonder.”
[65]
The knights all now called Sir Charleroy chief, when addressing him.
“At what?”
“The ruins!”
“Ah, all that’s left of our Crusader church. They say it was built on the very spot where Mary fell fainting, when she saw the Nazarenes in wrath58 dragging her son away to cast him down from the precipice59 to death. But He escaped, though the church since built did not!”
“True; therefore it seems to me that the hand on time’s dial turns backward. This city is filled with creatures having hearts as hard as the limestone60 walls of the cave-like houses they fittingly inhabit. If Christ and His Mother were again on earth as before, mercy’s ministers, the present inhabitants of Nazareth would surpass His ancient persecutors in the zeal61 with which they would drag not only Him but His mother to the cliffs.”
“Over the door of yon ruined church, some hand of faith carved the word ‘Victory!’ The word is there yet, and though the hand that carved it is dead, the faith which prompted it hath victory assured it.”
“‘Victory,’ in ruins! A meaningless boast, as it seems to me, Sir Charleroy. Such victory as ours; shadowy and very distant!”
At that moment one of the Templars, who had been secretly praying behind a cactus62 hedge, drew near and the Hospitaler addressed him:
“Brother, any token?”
“Praise Jehovah! yes, of peace.”
“How came it?”
[66]
“In my communings, God brought to my mind how the wondrous63 Deborah, not far from here, pushed the pusillanimous64 Barak from his refuge among the pistacas and oaks, from waverings to courage and to glorious victory over God’s foes65.”
“A happy thought; ‘the stars on their course fought against Sisera!’”
“Barak was called the ‘thunderbolt,’ but Deborah was the ‘lightning.’ The lightning gave force to the bolt and God to the lightning.”
“Gentlemen, there is another lesson on the brow of that history; it is, that women, having more trust, cleave67 closer to God in peril37 than do men. Men are in a panic when their devices fail; women have fewer devices to fail, hence are less easily confounded. For that reason God sent out our race in pairs.”
“Hermon’s breast holds the last ray of the setting sun,” remarked the Golden Cross.
“And the Transfiguration of Christ is recalled! I think some angel of God is holding the sunlight there for our instruction, now,” exclaimed the chief.
“Our instruction?” queried68 the Templar. “I do not discern its meaning; campaigning I fear has dulled my brain.”
“The Son of Mary, on yon mount, met Elijah, representative of the prophets, Moses, representative of the law; both called from the deathless land to proclaim the fulfillment of all prophecy and law through His coming passion.”
“And still I question how this applies to us?”
[67]
“A Knight of the Red Cross should easily discern that suffering unto death for truth’s sake is the way, all prophecy declares that a reign69 of law transforming things to spiritual splendor70 shall at last come to earth.”
“Ah, Sir Charleroy, the interpretation71 is entrancing, but why did the glory need to fade into night, and to be followed by Gethsemane and Calvary?”
“Life is but a series of temporary glimpses of the glory that shall be revealed. Night and cloud come and go, yet the sun never dies.”
“But, Sir Charleroy, was it not hard that the loving Immanuel should be forced to bide72 these pangs73 though ever pursuing true righteousness?”
“Yea, Templar, but the glory of the Transfiguration came to all that group while Jesus prayed; as the angel hastened to minister when Gethsemane was darkest. These things teach that heaven watches its own, with succor74 according to want; great light at hand to baffle great darkness and royal answers for anxious prayers!”
“You mean, Sir Charleroy, that we few, surrounded by a sea of enemies, in an inhospitable land, far from home, should despise each despairing thought?”
“Good Templar, I am certain of this, anyway: Suffering for the right has full reward, for after passion as Christ’s, so to His followers75 there comes the ascension.”
“Amen,” fervently76 ejaculated several surrounding knights, and Sir Charleroy felt the glow that he felt that time the English bishop77 blessed him.
As they thus communed, the sun had quietly sunk down into the far-off Mediterranean78, flooding the west[68] with light like molten gold. Doubtless one thought came to each at the sight; for all smiled sadly when one remarked: “The West is very beautiful to-night!” They thought with deep yearnings of home. But the darkness quickly drew over the scene and the song of the baleful nightingales began to start forth79 here and there from thickets80 which, in the darkness, appeared like plumes81 of mourning on acres of black velvet82. One knight, for a while entranced by the grim, gloomy spectacle, shuddered83; then looked up as if to say: “When will the moon rise? the darkness is oppressive!” Another tried to cheer his comrades by crying: “England’s songsters know us and come to sing us into hopefulness!”
“Men, to rest; you’ll need it.” It was Sir Charleroy who spoke. Responsibility made him motherly.
“But listen; do you not hear afar off something like the moaning of the winds before a storm?”
“The sound you hear is the cry of jackal and wolf; our omens85. Forget now all unnerving thoughts of home and steel yourselves to meet hard fortune. For a while rest. Rest is now our wisdom; night, our mother; for a time in safety she will swaddle us within her black garments. And then——”
“Even so, good Sir Charleroy, and I’m thinking this is her last visit to us. She has come, I guess, to lead us to the portals of eternal day.”
“When I say good-night to you, comrades, it will be[69] with the expectation of next saying good-morning where the wicked cease from troubling,” solemnly said the Golden Cross.
“But,” interrupted the Hospitaler, “while the pulse beats we have a mortgage on time and a duty to plan to live.”
“Bravely said; now tell us how to plan,” exclaimed several knights.
“Merge all our orders into one, for the present; elect a leader, and——” The Hospitaler paused, for he could not guess the needs or course of the future. But the knights quickly acquiesced86 in the unity29 of action proposed.
“Who shall lead?” was the next question.
“I nominate,” shouted the Hospitaler, “the one whom we all believe must be under the especial care of the good angels of these places sacred to all revering87 mother Mary.”
The knights, with one voice, responded, “Sir Charleroy de Griffin, Teutonic Knight of the Order of St. Mary!”
The little band dared their danger for a moment by a spontaneous cheer.
“We have no priest to anoint the chief of the Refugees, but with God to witness, let each who would ratify88 the choice place hilt to shield, as an oath of service and defense89.”
Every hilt rang against Sir Charleroy’s shield, as the Hospitaler ceased speaking.
“Comrades,” said Sir Charleroy, “I thank you for your confidence in this hour when the issue is life or death. Let us seek the God of battles.” The knights[70] formed a hollow square about their leader, and all kneeled upon the earth.
Their wondering steeds seemed to catch the spirit of their riders, and, drawing near, drooped91 their heads. For a few moments there was awing90 silence, and then in deep measured tones the Hospitaler began chanting, “Kyrie Eleison” (Lord have mercy). The companions responded, “Christi Eleison.” Then, amid those scenes of sacred history, the kneeling soldiers, together, and without command, with only the stars for altar-lights, solemnly chanted a portion of the sublime Litany of their church. Galilee never before, nor since, heard a more sincere orison: “Pour forth, we beseech92 Thee, oh, Lord, Thy grace into our hearts, that we to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His passion and His cross be brought to the glory of His resurrection, through the same Christ, our Lord. Amen.”
As they arose, a Templar spoke: “Companions, if it so please you, put a seal, the seal of the Red Cross Knights, upon our act.” So saying, the knight crossed his feet, then spread out his arms horizontally; similitude of the crucifixion. All reverently93 imitated the action, meanwhile, their swords being in hand with blades crossing, forming a fence of steel.
“Comrades,” spoke Sir Charleroy, with emotion, “I accept the trust, and vow94 by Him that gave the single-handed Elijah on yonder far-off wrinkled Carmel, sign by fire, that confounded Baal and its regal hosts, to lead you to liberty and home or to glorious graves.”
“In hoc signo vinces, living or dead,” was the chorused response. Just then the rising moon flooded their[71] interlaced swords with light, and, as they glittered, the knights took it for an omen33 that there was a blessing95 in the union of their swords.
“Sir Charleroy, I proclaim thee king of Jerusalem; what say you, comrades?” exclaimed a hitherto silent Knight of St. John. Once more every knight’s sword touched the leader’s shield.
“Nobly proclaimed!” remarked the Templar. “When De Lusignan deserted96 us, ceasing to be kingly, he ceased to be king.”
“Have charity, men,” interrupted their chief; “it takes a world of courage to fall with a falling cause when a way of escape is open.”
“Oh, we’ll have charity; the same that Tancred had for that brave preacher and craven soldier, Hermit97 Peter; the latter ran from peril and Tancred raced him back. We can not reach Lusignan to whip him to duty, but we can vote him dethroned and dead. All cowards are dead to the brave.”
“But, companions, I must decline the presumptuous98 title and phantom99 throne. Jerusalem shall have, to us, but one king; the Son of Mary. For the future, to you, let me be simply Sir Charleroy. Now let us be moving.”
“Whither?” anxiously inquired several knights in a breath.
“Over the valley to the cactus hedges against the limestone cliffs before us, where runs along the great highway from Damascus to Egypt. We shall not need the route to either point, probably; but those hills are full of caves for the living and tombs for the dead.” All obeyed.
[72]
“Why so thoughtful?” said the Hospitaler to the Knight of the Golden Cross, who marched along with his cloak partly shielding his face.
“I’m living in the past,” he sententiously answered.
“The past? Ah, to make up by a back journey for an expected briefing of thy future?”
“No, raillery here, Hospitaler. I was just wishing that since we are so near Endor, Saul’s witch would call up some saintly Samuel to tell us where we shall be this time to-morrow.”
“Oh, Golden Cross, know we can best bear the good or evil of the future by seeing it only as it comes; for me, I prefer to think of another place, near us, but having a more helpful incident for the memory of such as we.”
“Dost thou mean Nain?”
“The same. There a dead only son was raised from the bier to comfort a widowed mother.”
“Well said, Hospitaler,” responded Sir Charleroy, “and let us not forget that it was a mother’s tearful prayers that won the working of the miracle.”
“Alas, knight,” sighed the Templar, “we have no mothers to so petition for us here, if we be quenched100 ere long.”
“Some of us have living mothers who never cease to pray for us, nor will until their breath ceases. In this land, where God appeared through motherhood, I have a strong confidence that our mothers’ prayers, re-enforced by our appealing but unvoiced needs, will move the motherhood of God, if such I may call His tenderest lovings. I’ll trust to-night my mother’s prayers, reaching from England to Heaven and from[73] thence to here, further than all the sympathy forgetful Europe will vouchsafe101 us. A nation cheered us to battle, and yet it will never seek for the fragments defeat has left; but the man never lived, no matter what his ill deserts, whom true mother love and eternal God love ever forgot.” After this long address, Sir Charleroy again felt the glow within and the approvings that he felt on the quay102 when the bishop’s hands were on his head.
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1
virgin
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| n.处女，未婚女子；adj.未经使用的；未经开发的 | |
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softened
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| （使）变软( soften的过去式和过去分词 )； 缓解打击； 缓和； 安慰 | |
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3
bloody
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| adj.非常的的；流血的；残忍的；adv.很；vt.血染 | |
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homage
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| n.尊敬，敬意，崇敬 | |
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5
perfectly
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| adv.完美地，无可非议地，彻底地 | |
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6
serene
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| adj. 安详的，宁静的，平静的 | |
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7
prospect
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| n.前景，前途；景色，视野 | |
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sublime
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| adj.崇高的，伟大的；极度的，不顾后果的 | |
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prospects
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| n.希望，前途(恒为复数) | |
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10
robin
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| n.知更鸟，红襟鸟 | |
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11
avenging
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| adj.报仇的，复仇的v.为…复仇，报…之仇( avenge的现在分词 )；为…报复 | |
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12
Christian
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| adj.基督教徒的；n.基督教徒 | |
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knight
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| n.骑士，武士；爵士 | |
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knights
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| 骑士； （中古时代的）武士( knight的名词复数 )； 骑士； 爵士； （国际象棋中）马 | |
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pillage
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| v.抢劫；掠夺；n.抢劫，掠夺；掠夺物 | |
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fugitives
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| n.亡命者，逃命者( fugitive的名词复数 ) | |
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memorable
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| adj.值得回忆的，难忘的，特别的，显著的 | |
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abiding
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| adj.永久的，持久的，不变的 | |
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thither
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| adv.向那里；adj.在那边的，对岸的 | |
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spoke
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| n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说 | |
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onward
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| adj.向前的，前进的；adv.向前，前进，在先 | |
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sequestered
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| adj.扣押的；隐退的；幽静的；偏僻的v.使隔绝，使隔离( sequester的过去式和过去分词 )；扣押 | |
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admiration
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| n.钦佩，赞美，羡慕 | |
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panorama
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| n.全景，全景画，全景摄影，全景照片[装置] | |
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raptured
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| 欢天喜地的，狂喜的，销魂的 | |
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larks
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| n.百灵科鸟（尤指云雀）( lark的名词复数 )；一大早就起床；鸡鸣即起；（因太费力而不想干时说）算了v.百灵科鸟（尤指云雀）( lark的第三人称单数 )；一大早就起床；鸡鸣即起；（因太费力而不想干时说）算了 | |
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knoll
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| n.小山，小丘 | |
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thicket
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| n.灌木丛，树林 | |
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unity
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| n.团结，联合，统一；和睦，协调 | |
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foe
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| n.敌人，仇敌 | |
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creed
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| n.信条；信念，纲领 | |
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yearning
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| a.渴望的；向往的；怀念的 | |
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omen
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| n.征兆，预兆；vt.预示 | |
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tantalizes
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| v.逗弄，引诱，折磨( tantalize的第三人称单数 ) | |
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immunity
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| n.优惠；免除；豁免，豁免权 | |
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perils
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| 极大危险( peril的名词复数 )； 危险的事（或环境） | |
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peril
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| n.(严重的)危险；危险的事物 | |
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38
undue
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| adj.过分的；不适当的；未到期的 | |
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intoxicates
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| 使喝醉（intoxicate的第三人称单数形式） | |
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delusive
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| adj.欺骗的，妄想的 | |
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complacently
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| adv. 满足地, 自满地, 沾沾自喜地 | |
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wont
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| adj.习惯于；v.习惯；n.习惯 | |
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43
shudder
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| v.战粟，震动，剧烈地摇晃；n.战粟，抖动 | |
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44
coffin
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| n.棺材，灵柩 | |
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45
plume
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| n.羽毛；v.整理羽毛，骚首弄姿，用羽毛装饰 | |
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46
revel
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| vi.狂欢作乐，陶醉；n.作乐，狂欢 | |
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47
goblet
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| n.高脚酒杯 | |
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48
miserable
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| adj.悲惨的，痛苦的；可怜的，糟糕的 | |
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49
slaked
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| v.满足( slake的过去式和过去分词 ) | |
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50
chalice
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| n.圣餐杯；金杯毒酒 | |
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51
serenely
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| adv.安详地，宁静地，平静地 | |
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52
torrents
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| n.倾注；奔流( torrent的名词复数 )；急流；爆发；连续不断 | |
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53
pious
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| adj.虔诚的；道貌岸然的 | |
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54
alas
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| int.唉(表示悲伤、忧愁、恐惧等) | |
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55
plight
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| n.困境，境况，誓约，艰难；vt.宣誓，保证，约定 | |
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56
vices
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| 缺陷( vice的名词复数 )； 恶习； 不道德行为； 台钳 | |
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57
burrowing
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| v.挖掘（洞穴），挖洞( burrow的现在分词 )；翻寻 | |
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58
wrath
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| n.愤怒，愤慨，暴怒 | |
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59
precipice
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| n.悬崖，危急的处境 | |
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60
limestone
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| n.石灰石 | |
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61
zeal
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| n.热心，热情，热忱 | |
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62
cactus
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| n.仙人掌 | |
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wondrous
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| adj.令人惊奇的，奇妙的；adv.惊人地；异乎寻常地；令人惊叹地 | |
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pusillanimous
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| adj.懦弱的，胆怯的 | |
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foes
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| 敌人，仇敌( foe的名词复数 ) | |
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catching
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| adj.易传染的，有魅力的，迷人的，接住 | |
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cleave
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| v．(clave；cleaved)粘着，粘住；坚持；依恋 | |
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queried
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| v.质疑，对…表示疑问( query的过去式和过去分词 )；询问 | |
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reign
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| n.统治时期，统治，支配，盛行；v.占优势 | |
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splendor
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| n.光彩；壮丽，华丽；显赫，辉煌 | |
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interpretation
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| n.解释，说明，描述；艺术处理 | |
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72
bide
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| v.忍耐；等候；住 | |
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73
pangs
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| 突然的剧痛( pang的名词复数 )； 悲痛 | |
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succor
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| n.援助，帮助；v.给予帮助 | |
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followers
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| 追随者( follower的名词复数 )； 用户； 契据的附面； 从动件 | |
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fervently
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| adv.热烈地，热情地，强烈地 | |
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bishop
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| n.主教，（国际象棋）象 | |
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Mediterranean
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| adj.地中海的；地中海沿岸的 | |
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forth
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| adv.向前；向外，往外 | |
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80
thickets
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| n.灌木丛( thicket的名词复数 )；丛状物 | |
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81
plumes
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| 羽毛( plume的名词复数 )； 羽毛饰； 羽毛状物； 升上空中的羽状物 | |
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velvet
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| n.丝绒，天鹅绒；adj.丝绒制的，柔软的 | |
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83
shuddered
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| v.战栗( shudder的过去式和过去分词 )；发抖；（机器、车辆等）突然震动；颤动 | |
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84
misery
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| n.痛苦，苦恼，苦难；悲惨的境遇，贫苦 | |
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omens
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| n.前兆，预兆( omen的名词复数 ) | |
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86
acquiesced
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| v.默认，默许( acquiesce的过去式和过去分词 ) | |
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revering
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| v.崇敬，尊崇，敬畏( revere的现在分词 ) | |
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ratify
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| v.批准，认可，追认 | |
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89
defense
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| n.防御，保卫；[pl.]防务工事；辩护，答辩 | |
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awing
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| adj.& adv.飞翔的[地]v.使敬畏，使惊惧( awe的现在分词 ) | |
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91
drooped
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| 弯曲或下垂，发蔫( droop的过去式和过去分词 ) | |
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beseech
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| v.祈求，恳求 | |
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reverently
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| adv.虔诚地 | |
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vow
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| n.誓(言)，誓约；v.起誓，立誓 | |
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blessing
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| n.祈神赐福；祷告；祝福，祝愿 | |
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deserted
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| adj.荒芜的，荒废的，无人的，被遗弃的 | |
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97
hermit
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| n.隐士，修道者；隐居 | |
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98
presumptuous
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| adj.胆大妄为的，放肆的，冒昧的，冒失的 | |
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phantom
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| n.幻影，虚位，幽灵；adj.错觉的，幻影的，幽灵的 | |
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100
quenched
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| 解（渴）( quench的过去式和过去分词 )； 终止（某事物）； （用水）扑灭（火焰等）； 将（热物体）放入水中急速冷却 | |
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101
vouchsafe
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| v.惠予，准许 | |
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102
quay
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| n.码头，靠岸处 | |
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