My tough lance thrusteth sure,
My strength is as the strength of ten,
Because my heart is pure.
I find a magic bark,
I float ’till all is dark.
A gentle sound, an awful light!
Three angels bear the Holy Grail,
With folded feet, in stoles of white,
On sleeping wings they sail.
By hedge, and fort, by park and pale,
All armed I ride, what e’er betide,
Until I find the Holy Grail.”
—Tennyson.
“Moreover certain women of our company amazed us, having been early at the tomb.”
Another Easter, to some the brightest yet, smiled in Bozrah, and Miriamne was at the Christian5 Chapel6.
Father Adolphus, after serious, tender greeting, questioned:
“I wonder thy father came not to-day?”
“Oh, he’s celebrating the resurrection of love, joy,[485] and peace, at home. You often told me these were the realities of Christ’s rising.”
“Thy joy in this must reach all fullness?”
“I don’t know, I’m in a strange way—very happy, yet very restless.”
“I have seen souls before at their noon; hast thou not observed how the air seems to tremble sometimes at midday? This is not fear but fullness.”
“Oh, my shepherd, I’m not at noon yet, only dawn. I’ve only begun my work.”
“Perhaps so; but whether God calls me to such work or not, this much I know, He has put a burden on me.”
“There now, never say that again! None on earth can dethrone in my heart my constant friend and guide; yea under God, my savior! Had there been no Father Adolphus there would have been no lover; at least no Christian Cornelius, as my heart’s lord.”
“I fear Miriamne in her generous desire to cheer a tired old man flatters.”
“No; not flattery, but just award. As the ancient captives on their return to their own Israel gave their wealth to provide crowns for their priests, so do I to-day offer the finest gold of my heart to the man who piloted me with purity, patience, and wisdom, along and over perilous10 ways, to happiness beyond all words to express.”
[486]
“And what is it that burdens thee, daughter?”
“I hope my pastor12 will not be offended, but I’m burdened by the slow dawning of religious day. Why does it take so long to convert the earth?”
“Ah, but that trite14 answer, defense15 of the slow progress of true or false creed16, after all does not answer. I feel those Easter services at times lifting me up, out of and beyond myself, out of all thought of my own final glory, and to anxiety for a lost Israel, a lost world! I think, at times, I comprehend what was meant by the descent to the grave, the captivity17 of death, the triumphal ascent18, and then I wonder and doubt.”
“Wonder and doubt?”
“Yes; I wonder at the grandeur19 of all that the resurrection implies, and seeing it unrealized I doubt whether my interpretation20 of it be the right one. Worse than that, I’m pained by darker doubts. Forgive me, but my poor soul sometimes questions whether or not God has grown weary or failed to keep His promises. Oh, these doubts pain me to my heart’s core, but they will come! I see day by day on every hand such widespread gloom; not only that very few walk in the light, but how many shadows fall on those who profess21 to have entered the light of the Rising?”
“Alas, day drags wearily!” slowly responded the priest.
“Yes; the centuries since Calvary, filled with misery22, ignorance, and sin, seem to me to have rebuke23 in them to all who saw, from time to time, the Gospel light, and imperious urgency for those who see it now.”
[487]
“That I doubt, though I’d fear to be heretical.”
“Again, I do not comprehend thee, girl.”
“That’s it; I do not comprehend myself, or what it is that I’m stirred to be or do. I think that there’s a reason for sadness at Easter time. It is the reminder25 of a great hope unfulfilled. Over twelve hundred years have passed away since Christ arose, typical of the rising of mankind by faith to all that was noble and blissful, and yet we are all in the dim twilight26 of the morning. Oh, my teacher, it seems to me as if a funeral chord went weeping through every Easter anthem27.”
The old priest sat silently for a time, then bowed his head and wearily sighed; “I have done my best any way!”
“Oh, do not think I doubt that! No, no; I’d not hint a rebuke of my noble guide; but I can’t make you understand me! Nobody seems to grasp my meaning! Yet of this I’m certain, I want to do something differing from what has been; something great, revolutionary, for the world, for Christ.”
“All reforms are revolutionary; all consecration28 to noble work, noble.”
“I suppose I express myself as vaguely29 as other Christians30, whose efforts are chiefly words. But why is it that there can not be a presentment of Divine truth in such a simple and attractive form as to make all hearing and seeing love it? Why is it that the followers31 of truth separate into armies, not only not sympathizing with, but opposing each other? Why do not all having a common Father and one Saviour32, join as one loving family to bear aloft the banner of the Invincible33?”
[488]
“That day will come in God’s good time.”
“Oh, again forgive me; but that trite apology for the delayed dawn seems to me to fling the blame on God in order to palliate man’s indifference34.”
“Miriamne, thou art thoughtful beyond thy years, but what wouldst thou have?”
“Some one to show me how, and when, and where to proclaim a revolution! There is need that Israel believe; that one half the race, its women, be crowned with its full privileges and powers; that Christian humanity check war, banish35 poverty and bring in universal justice.”
“Revolutionist, indeed; though a blessed one art thou!”
“So I’m often told; but who will show me how to work for such ends!”
“I’ve heard of them; but not a great deal. Why ask?”
“Thou art like them.”
“I’m glad to know whom I’m like; tell me of them that I may know myself.”
“They, as their life work, and with charming enthusiasm, sought an object pure and noble, but which none but they themselves could see.”
“Did they obtain their object and do much good?”
“They were a blessing39 to the world; but sometimes, like others seeking lofty ends, they failed. Eternity40 alone can estimate their work and worth.”
“Where are they now?”
[489]
“Tell me all about them and the Grail!”
“Listen. Joseph of Arimath?a, he that secretly followed the Lord in his lifetime, and openly, after he saw the glory of His crucifixion, is said to have caught the blood that flowed from the speared side in the paschal vessel42 or cup used at the last supper. There is a cathedral in Glastonbury, England, which once I saw, erected43 on the place where Joseph builded a little wicker oratory44, when there as a missionary. At least they say he once was there. The aged45 Joseph died and the Grail or Passion cup passed into the custody46 of other holy men. Finally a custodian47 of it sinned, and thereupon it was caught away quickly to heaven. But there is a legend that it is brought, from time to time, to earth, only to be seen by those that are pure—virgin men and women. Then out of the yearnings for the cup’s presence (for it is said it gave unutterable joy as well as miraculous49 healings to any that came nigh to it), an order of knights sprung up, to seek it, everywhere in earth. They were sworn not to disclose their mission, and bound, as their only hope of success, to keep their hearts noble and pure.”
“Miriamne pursues a heavenly cure for human ills, a something she cannot see nor quite explain.”
“’Tis true and wonderful.”
“The ‘grail’ story is almost as old as man, being shaped out of other most ancient pilgrim quests. All noble hearts yearn48 for a healer and ideal.”
“Perhaps the time has come for a woman crusade, a new order of grail seekers?”
“Indeed, I think as much; and Miriamne, taking Mary as her model, may be the very one to proclaim it.”
[490]
“But being a woman, and so young, I might be ridiculed50 as an enthusiast51, as brazen52, perhaps, or worse, if I attempted such things.”
“If thou didst undertake any thing truly good, thou wouldst best know its goodness by the bitterness of its opposing. The cross is very bright on one side, on the other it casts shadows. Walking toward it we walk in those chastening shadows. But when we’ve passed the grave, which it ever guards, there is light, all light—not before.”
“Sometimes I think I’m a very womanish woman and not the stuff of which the heroine can be made.”
“To be a woman is to have within thee a wealth of power. To be queenly is to do in queenly spirit the work falling to thy lot. Behold53 the queenly women of the patriarchs! Rebecca watered the flocks, Rachel was a shepherdess. The daughter of Jethro, King of Midian, also kept the flocks; and Tamar baked bread. The Word of God records these things, methinks, to show in what a queenly way a queenly woman may perform a seemingly unimportant work. Doing humble54 works well, they had their honor in due time. Think of our Mary, Mother of Jesus, after her call, serving humbly55 as a good housewife to a carpenter.”
“A worthy57 wish! Her life was a sermon on faith. Called of God to bring forth58 Immanuel, she accepted the trust with joyful59 humility60, leaving the miraculous performance to the Promiser. For thirty years, from Bethlehem’s cradle to Bethabara, where Her Son was owned of God, she bore her pains and toils61, facing persecutions, the leers and slanderous62 innuendoes63 of the[491] rabble64, all without faltering65. Only wondrous faith kept her gentle young heart from breaking! I think she carried the cross all along the course of Christ’s life—until He Himself took it. She wrought66 out her work as a satellite of her son, and yet as a poem most eloquent67, voicing thoughts without which some of His wondrous, greater life would lack explanation.”
“I fain would be like her, but then to be so seems beyond my capacities.”
“If thou canst not be a satellite of the Sun as Mary, be a satellite of a satellite. Reflect her, and it will be well, since she reflected Him. ’Tis a simple lesson, but profitable; learn it; there is greatness in little things; regarding them we may at the same time lay hold of that that is great. I’d have all women heroines by teaching them what heroism68 is.”
“Was Mary learned? She had to meet some grand company?”
“Wise, as thou mayst be in the solid culture of God’s word.”
“Thou canst be thyself, and what thou canst. A seraph70 could be no more. God needed for his lofty purpose but one like the Maiden of Nazareth, and for thy comfort remember Mary could not have been the mother of Jesus and Miriamne de Griffin of Bozrah also. She had her mission, thou thine; it is a judgment71 of God to attempt to say that each in her station was not and is not placed in the way most excellent.”
Their converse72 ended but to be renewed. At frequent intervals73 Miriamne advised with her guide upon the subject uppermost in her mind, and more and[492] more became endued74 with the spirit of the missionary. To all questionings within herself, as to how she might compass her lofty and philanthropic designs, there came but one answer, “To Jerusalem!” It seemed to her that there, at the heart of Syrian life, she might obtain inspiration and wisdom, as well as the widest possible opportunity of applying these for others. To her to believe was to act, and so she soon had completed all her arrangements to join a band of pilgrims passing by way of Bozrah toward the great city. The parting was painful to mother and daughter, and unlike any they had experienced before. The daughter felt a misgiving75. Her mother was aged. The tensions of trial and responsibility being removed so largely from the life of the latter by recent events, left her spiritless. Perhaps it would be more accurate to say that in the days of excitement and conflict she exerted herself beyond her ability; now, when the motive76 was gone, nature proclaimed its premature77 exhaustion78. Miriamne was convinced that she would be motherless ere long, and was haunted by misgivings79 as to ever again seeing her if she left Bozrah. Rizpah herself, though she feared that the present separation and farewell were to be final, urged her child tenderly, earnestly, to go forward as conscience dictated80. The parting between these two women was secret, they two being alone. It was affectionate and most tender, and yet cheered by the mutual81 hope both expressed of an eternal reunion after death. The eventful day and the supreme82 moment came to find Miriamne and her mother nerved for the parting. That was soon over, and the maiden moved out of the old stone home toward the white camel already caparisoned for her use. Father Adolphus[493] and Sir Charleroy awaited her by its side, having repeated, over and over, to the maiden’s chosen attendant a score of directions, and having in the fussiness83 of nervousness again and again examined bridle84 and girt and hamper85. The maiden, glancing after the caravan86 of pilgrims which was to be her convoy87, now slowly passing out of the city, turned toward her father to say the last words of parting. She began: “And now, dear father.” Her voice, tremulous to begin with, broke down.
“There, Miriamne,” interrupted the knight, “wait, we’ll accompany thee a little distance.” The three moved out of the city together, the attendant riding on before them. They were all too sorrowful to speak cheerfully, so each said nothing. On the crest88 of a hillock the old priest paused; simultaneously89 the father and daughter did likewise. “I’m too weary to go further,” spoke90 the priest. Miriamne’s eyes filled with tears, and Sir Charleroy, drawing close to the maiden, turned his eyes away. He stood in silence gazing afar, but at nothing. Each at the last seemed to dread91 to be the first to speak that one word so inexpressibly sad when believed to be about to be spoken as a last “farewell.” The silence became oppressive, and then Father Adolphus murmured, “I suppose we must bid thee adieu, now.” Sir Charleroy shuddered92 and drew his turban down over his eyes.
Just then all the child and all the woman in Miriamne’s nature was awakened93. Her feelings well nigh over-mastered her, and she exclaimed: “Oh, Bozrah, how can I leave thee and thy dear ones!” Bozrah to her meant home; for a moment her world seemed centred there. The old priest, ever adroit94 in ministering[494] comfort, sought to divert the thoughts of those about him from needless pain, and so shading his eyes looked steadily95 eastward96 for a few moments. Then he questioned: “Daughter, canst thou see Salchad, at the Crater’s Mouth. I can not see it for my sight faileth; but I know ’tis yonder.” Miriamne followed the direction of the priest’s pointing hand, though she knew full well without directing, where the grim fortress97 city lay. Habit had made it natural to follow the guidance of that old, trembling hand. Some way, it helped her; she seemed better to understand what she already partly knew, when it directed.
“Dost thou observe how the prospect99 fades away south of it, until it reaches the spreading desert?”
“Yes, I perceive!”
“Turn to the north, what object is most striking?”
“Oh, Hermon! ‘The old-man mountain;’ the sun makes its snowy-top appear to-day very like the white on an old man’s head and chin.”
Sir Charleroy’s attention was recalled from his contemplation of the pain of parting for an instant, and he questioned:
“Canst thou see aught of the ruins of the ‘Temple of the Sun,’ said to be at Hermon’s crest?”
But before an answer could be given to the knight’s question, Father Adolphus exclaimed: “Daughter, look back again to ruined Salchad! Beyond its ‘war tower of giants,’ there lies only the desert. Now turn thy back on it all forever, without repinings. Leave the desert and the war tower of the giants to the wandering Bedouin.”
[495]
“And then what?”
“Turn thy face toward Jerusalem, thy back to the drear desert—”
The maiden almost involuntarily complied, and the priest continued:
“Go forward with Hermon on thy right. Remember that the temple of the Fire Worshipers is overturned, its altars cold; but more remember that on Hermon humanity was transfigured in answer to prayer.”
“And so my shepherd and guide would promise me blessing and bid me God speed?” quoth the maiden.
“Thou read’st my heart, daughter.”
“The same true heart; it never gets old or weary of cheering.”
“I’m made grateful and happy, daughter, by thy words. He that saith, ‘Let not your hearts be troubled!’ and ‘comfort ye, comfort ye my people,’ is my leader. For cheering, I was called.”
“How noble such a call seems to me, now.”
“Yea; daughter, if one can not be as the stars that fought in their course for Sisera, he may be as a summer evening’s breeze, in cooling pain’s fevers, and in drying the tears from cheeks that blush through the rains of weeping times.”
Gently, firmly she guided her camel from the hillock, on which it was feeding, toward the highway, along which the caravan was departing. “We must be going now.”
At her words, Sir Charleroy and the old Sacrist each caught one of her hands.
“Oh, my fathers!” was her pitying but not pitiable exclamation100. Sir Charleroy, standing101 on the hillock,[496] by the camel, on which his daughter was mounted, drew the hand he held close to his heart, then his arm tenderly encircled its owner. The maiden’s head rested upon the breast that had often borne her since babyhood, her lips met in unfeigned tenderness those of the man who not only loved her as a daughter, but as his good angel, almost savior. It was a scene for a painter; the past and the present, sunset and morning; the one looking back in a confessed ineffectiveness of a life nearly spent, in contrast with a fresh, young, hopeful life, before which lay a world to be conquered. Miriamne, the called leader in a new crusade for women, for humanity, was bidding farewell to the ruins of giant land, and to a representative of the last of the sworded-crusaders.
Her staff fell on the side of the beast that bore her and it moved away quickly after the departing troop.
The parting was over, and yet the two old men silently lingered at the place of the farewell. Once or twice the maiden looked back to them, as she was borne forward, to wave an adieu. The lone1 watchers followed her with their eyes, until her white camel appeared but a speck102 moving along at the skirt of a column of dust. The eyes of the watchers dimmed by years, now supplemented by tears, presently could discern only dust. She was buried from their view forever. Then they silently returned to the city, each busy with his own thoughts. Thereafter there was a heavy loneliness on all hearts in that Bozrah circle. The priest moved about his chapel, and the parents about their home as though an angel of light had gone from their midst, or as if the angel of death had come among them.
“It seems strange like,” said the Sacrist’s sister, “to[497] let a girl go away to that far-off city, among strangers, and about such meaningless purposes.”
“Never mind; never mind, sister, God’s lambs are ever safe. Her mission is clear to her, at least, and she’ll not be among strangers. The knights who secretly abide103 in the city of God have a charge concerning her in letters I’ve sent them. As well, Cornelius, her betrothed104, is there. Pure love will be her wall of fire.” Thus ended all arguments and misgivings.
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1
lone
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| adj.孤寂的，单独的；唯一的 | |
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meres
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| abbr.matrix of environmental residuals for energy systems 能源系统环境残留矩阵 | |
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3
steers
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| n.阉公牛，肉用公牛( steer的名词复数 )v.驾驶( steer的第三人称单数 )；操纵；控制；引导 | |
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hostel
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| n.（学生）宿舍，招待所 | |
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5
Christian
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| adj.基督教徒的；n.基督教徒 | |
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chapel
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| n.小教堂，殡仪馆 | |
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missionary
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| adj.教会的，传教(士)的；n.传教士 | |
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8
odds
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| n.让步，机率，可能性，比率；胜败优劣之别 | |
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9
confide
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| v.向某人吐露秘密 | |
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10
perilous
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| adj.危险的，冒险的 | |
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wondrous
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| adj.令人惊奇的，奇妙的；adv.惊人地；异乎寻常地；令人惊叹地 | |
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pastor
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| n.牧师，牧人 | |
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zeal
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| n.热心，热情，热忱 | |
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trite
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| adj.陈腐的 | |
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defense
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| n.防御，保卫；[pl.]防务工事；辩护，答辩 | |
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creed
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| n.信条；信念，纲领 | |
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captivity
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| n.囚禁；被俘；束缚 | |
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ascent
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| n.(声望或地位)提高；上升，升高；登高 | |
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grandeur
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| n.伟大，崇高，宏伟，庄严，豪华 | |
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interpretation
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| n.解释，说明，描述；艺术处理 | |
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profess
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| v.声称，冒称，以...为业，正式接受入教，表明信仰 | |
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misery
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| n.痛苦，苦恼，苦难；悲惨的境遇，贫苦 | |
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rebuke
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| v.指责，非难，斥责 [反]praise | |
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onward
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| adj.向前的，前进的；adv.向前，前进，在先 | |
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reminder
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| n.提醒物，纪念品；暗示，提示 | |
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twilight
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| n.暮光，黄昏；暮年，晚期，衰落时期 | |
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anthem
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| n.圣歌，赞美诗，颂歌 | |
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consecration
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| n.供献，奉献，献祭仪式 | |
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vaguely
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| adv.含糊地，暖昧地 | |
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Christians
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| n.基督教徒( Christian的名词复数 ) | |
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followers
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| 追随者( follower的名词复数 )； 用户； 契据的附面； 从动件 | |
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saviour
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| n.拯救者，救星 | |
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invincible
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| adj.不可征服的，难以制服的 | |
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indifference
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| n.不感兴趣，不关心，冷淡，不在乎 | |
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banish
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| vt.放逐，驱逐；消除，排除 | |
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knight
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| n.骑士，武士；爵士 | |
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knightly
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| adj. 骑士般的 adv. 骑士般地 | |
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knights
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| 骑士； （中古时代的）武士( knight的名词复数 )； 骑士； 爵士； （国际象棋中）马 | |
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blessing
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| n.祈神赐福；祷告；祝福，祝愿 | |
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eternity
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| n.不朽，来世；永恒，无穷 | |
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guild
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| n.行会，同业公会，协会 | |
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vessel
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| n.船舶；容器，器皿；管，导管，血管 | |
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ERECTED
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| adj. 直立的，竖立的，笔直的 vt. 使 ... 直立，建立 | |
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oratory
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| n.演讲术；词藻华丽的言辞 | |
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aged
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| adj.年老的，陈年的 | |
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custody
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| n.监护，照看，羁押，拘留 | |
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custodian
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| n.保管人，监护人；公共建筑看守 | |
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yearn
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| v.想念；怀念；渴望 | |
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miraculous
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| adj.像奇迹一样的，不可思议的 | |
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ridiculed
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| v.嘲笑，嘲弄，奚落( ridicule的过去式和过去分词 ) | |
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enthusiast
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| n.热心人，热衷者 | |
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brazen
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| adj.厚脸皮的，无耻的，坚硬的 | |
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behold
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| v.看，注视，看到 | |
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54
humble
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| adj.谦卑的，恭顺的；地位低下的；v.降低，贬低 | |
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humbly
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| adv. 恭顺地，谦卑地 | |
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fully
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| adv.完全地，全部地，彻底地；充分地 | |
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worthy
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| adj.(of)值得的，配得上的；有价值的 | |
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forth
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| adv.向前；向外，往外 | |
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joyful
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| adj.欢乐的，令人欢欣的 | |
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humility
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| n.谦逊，谦恭 | |
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61
toils
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| 网 | |
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slanderous
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| adj.诽谤的，中伤的 | |
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innuendoes
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| n.影射的话( innuendo的名词复数 )；讽刺的话；含沙射影；暗讽 | |
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64
rabble
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| n.乌合之众，暴民；下等人 | |
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faltering
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| 犹豫的，支吾的，蹒跚的 | |
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wrought
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| v.引起；以…原料制作；运转；adj.制造的 | |
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eloquent
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| adj.雄辩的，口才流利的；明白显示出的 | |
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heroism
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| n.大无畏精神，英勇 | |
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maiden
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| n.少女，处女；adj.未婚的，纯洁的，无经验的 | |
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seraph
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| n.六翼天使 | |
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judgment
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| n.审判；判断力，识别力，看法，意见 | |
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converse
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| vi.谈话，谈天，闲聊；adv.相反的，相反 | |
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intervals
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| n.[军事]间隔( interval的名词复数 )；间隔时间；[数学]区间；（戏剧、电影或音乐会的）幕间休息 | |
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endued
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| v.授予，赋予（特性、才能等）( endue的过去式和过去分词 ) | |
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misgiving
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| n.疑虑，担忧，害怕 | |
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motive
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| n.动机，目的；adv.发动的，运动的 | |
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premature
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| adj.比预期时间早的；不成熟的，仓促的 | |
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exhaustion
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| n.耗尽枯竭，疲惫，筋疲力尽，竭尽，详尽无遗的论述 | |
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misgivings
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| n.疑虑，担忧，害怕；疑虑，担心，恐惧( misgiving的名词复数 )；疑惧 | |
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dictated
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| v.大声讲或读( dictate的过去式和过去分词 )；口授；支配；摆布 | |
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mutual
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| adj.相互的，彼此的；共同的，共有的 | |
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supreme
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| adj.极度的，最重要的；至高的，最高的 | |
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fussiness
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| [医]易激怒 | |
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bridle
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| n.笼头，束缚；vt.抑制，约束；动怒 | |
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hamper
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| vt.妨碍，束缚，限制；n.(有盖的)大篮子 | |
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caravan
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| n.大蓬车；活动房屋 | |
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convoy
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| vt.护送，护卫，护航；n.护送；护送队 | |
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crest
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| n.顶点；饰章；羽冠；vt.达到顶点；vi.形成浪尖 | |
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simultaneously
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| adv.同时发生地，同时进行地 | |
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spoke
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| n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说 | |
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dread
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| vt.担忧，忧虑；惧怕，不敢；n.担忧，畏惧 | |
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shuddered
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| v.战栗( shudder的过去式和过去分词 )；发抖；（机器、车辆等）突然震动；颤动 | |
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awakened
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| v.（使）醒( awaken的过去式和过去分词 )；（使）觉醒；弄醒；（使）意识到 | |
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adroit
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| adj.熟练的，灵巧的 | |
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steadily
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| adv.稳定地；不变地；持续地 | |
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eastward
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| adv.向东；adj.向东的；n.东方，东部 | |
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fortress
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| n.堡垒，防御工事 | |
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98
dreary
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| adj.令人沮丧的，沉闷的，单调乏味的 | |
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prospect
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| n.前景，前途；景色，视野 | |
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100
exclamation
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| n.感叹号，惊呼，惊叹词 | |
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101
standing
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| n.持续，地位；adj.永久的，不动的，直立的，不流动的 | |
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102
speck
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| n.微粒，小污点，小斑点 | |
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103
abide
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| vi.遵守；坚持；vt.忍受 | |
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104
betrothed
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| n. 已订婚者 动词betroth的过去式和过去分词 | |
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