There was a type of detachment during the late war, not to be confused with what I can only call the view of the vulgar peacemonger. It was not the patronizing pacifism of the gentleman who took a holiday in the Alps and said he was “above the struggle”; as if there were any Alp from which the soul can look down on Calvary. There is, indeed, one mountain among them that might be very appropriate to so detached an observer—the mountain named after Pilate, the man who washed his hands. The isolation7 I mean is far removed from such impudence8. The defence of this detachment is that it is not really detached; it was not indifference9, but indignation. It was not without foundation; it was only without proportion. Indeed, the real case against it was that while its expression was largely cynical10, its motive11 was largely sentimental12. Such was the irritation13 of Mr. Bernard Shaw; such was the irritation of many Irishmen much more national than Mr. Bernard Shaw. Their irritation can be analysed in a simple phrase; it annoyed them that the men who were wrong should be right. It annoyed them that all the snobs14 and sneaks15 of our corrupt16 parliamentarianism should free the world by accident. In the quarrel with Prussia, they could not really doubt—they did not really doubt—that England was right. But they did doubt whether England had any right to be right.
It is a view I think self-stultifying and even suicidal. For the great work will be remembered and the meaner workers forgotten; and it is madness to praise the Persians on the eve of Marathon because one has quarrelled with some silly archon at Athens, whose very name will be lost in a few years. But it is not a treasonable, far less a treacherous17 view; and its anger is the same as the popular anger it arouses. This is the Irish mood which common sense and common sympathy must deal with; and this is the peculiar18 value of real Irish intellectual detachment like that of Mr. Yeats. First of all, a man like Mr. Yeats is so genuinely detached that he can be definite and clear in his sympathy with the Allies. He would be capable of the supreme19 impartiality21 of seeing that England could be right although she had been wrong; and even that Ireland could be wrong although she had been wronged. But all the time he would play with a perennial22 fount of satire23 and insight on the fundamental spiritual facts that falsify the English position in Ireland. He would make us feel that we were only right in one thing because we were so wrong in many things. There are many examples of this in his little book of essays; but the one I would emphasize here especially is his very vital point about the domestic nature of the whole sociology of Ireland. Here again he is all the more impressive for being in a sense impartial20, or even what some would call indifferent. He is not what is called orthodox; he might well be called sceptical. He has cultivated rather Continental24 ?sthetics than Catholic apologetics. It is solely25 by a serene26 insight into what his French teachers would call the vraie verité that he sees the way the world ought to go; and pauses upon the phrase, “the return to the home.”
Irish education, he declares, must always depend on the fact that the child’s mind is full of “the drama of the home.” It marks his judicial27 emancipation28 that he contrasts this domestic drama favourably29 with two other types of teaching, one of which would be called conventional and conservative, while the other would be called unconventional and advanced. He criticizes the old English public-school boy; he also criticizes (I grieve to state) the new American woman. The two things called in England the “public school” and the “high school” are counted almost contraries, merely because one is old and the other new. But the critic sees them to be essentially31 the same; because in both cases the school overshadows the home. Here is a profound practical instance of the root realities of the Irish national claim. Here is a case in which Home Rule literally32 means the rule of the home. It will never be possible to establish the English fashion in Ireland, and I for one should not pretend to be sorry if it were possible to spread the Irish fashion to England.
For the drama of the home is really very dramatic. It is one of those facts that are confused and hidden by the modern fuss about social machinery33, which is the mere30 scene-shifting and stage-carpentering of the domestic drama. The household is the lighted stage, on which the actors appeal literally to the gods. It is in private life that things happen. A human being is born at home; he generally dies at home, and the social philosophy that can deal with nothing but his coffin34 carried out of the house is merely a philosophy of boxes and parcels, a philosophy of luggage and labels. Half our human effort is now wasted on mere transit35, transport, and exchange; the commonwealth36 is a clearing-house of cases we never open and presents we never enjoy. Rulers and reformers are a race of rather pedantic37 porters, always carrying an unknown present to an unknown person, not unfrequently (I fancy) the wrong present to the wrong person. Some of our strenuous38 social organizers may be content to spend Christmas at Charing39 Cross Station for the pride of controlling the traffic and the luggage. But I confess I find it more exciting to be at the end of the journey where the Christmas gifts can be seen.
点击收听单词发音
1 redress | |
n.赔偿,救济,矫正;v.纠正,匡正,革除 | |
参考例句: |
|
|
2 reconciliation | |
n.和解,和谐,一致 | |
参考例句: |
|
|
3 thwarted | |
阻挠( thwart的过去式和过去分词 ); 使受挫折; 挫败; 横过 | |
参考例句: |
|
|
4 triangular | |
adj.三角(形)的,三者间的 | |
参考例句: |
|
|
5 diplomacy | |
n.外交;外交手腕,交际手腕 | |
参考例句: |
|
|
6 poetical | |
adj.似诗人的;诗一般的;韵文的;富有诗意的 | |
参考例句: |
|
|
7 isolation | |
n.隔离,孤立,分解,分离 | |
参考例句: |
|
|
8 impudence | |
n.厚颜无耻;冒失;无礼 | |
参考例句: |
|
|
9 indifference | |
n.不感兴趣,不关心,冷淡,不在乎 | |
参考例句: |
|
|
10 cynical | |
adj.(对人性或动机)怀疑的,不信世道向善的 | |
参考例句: |
|
|
11 motive | |
n.动机,目的;adv.发动的,运动的 | |
参考例句: |
|
|
12 sentimental | |
adj.多愁善感的,感伤的 | |
参考例句: |
|
|
13 irritation | |
n.激怒,恼怒,生气 | |
参考例句: |
|
|
14 snobs | |
(谄上傲下的)势利小人( snob的名词复数 ); 自高自大者,自命不凡者 | |
参考例句: |
|
|
15 sneaks | |
abbr.sneakers (tennis shoes) 胶底运动鞋(网球鞋)v.潜行( sneak的第三人称单数 );偷偷溜走;(儿童向成人)打小报告;告状 | |
参考例句: |
|
|
16 corrupt | |
v.贿赂,收买;adj.腐败的,贪污的 | |
参考例句: |
|
|
17 treacherous | |
adj.不可靠的,有暗藏的危险的;adj.背叛的,背信弃义的 | |
参考例句: |
|
|
18 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
参考例句: |
|
|
19 supreme | |
adj.极度的,最重要的;至高的,最高的 | |
参考例句: |
|
|
20 impartial | |
adj.(in,to)公正的,无偏见的 | |
参考例句: |
|
|
21 impartiality | |
n. 公平, 无私, 不偏 | |
参考例句: |
|
|
22 perennial | |
adj.终年的;长久的 | |
参考例句: |
|
|
23 satire | |
n.讽刺,讽刺文学,讽刺作品 | |
参考例句: |
|
|
24 continental | |
adj.大陆的,大陆性的,欧洲大陆的 | |
参考例句: |
|
|
25 solely | |
adv.仅仅,唯一地 | |
参考例句: |
|
|
26 serene | |
adj. 安详的,宁静的,平静的 | |
参考例句: |
|
|
27 judicial | |
adj.司法的,法庭的,审判的,明断的,公正的 | |
参考例句: |
|
|
28 emancipation | |
n.(从束缚、支配下)解放 | |
参考例句: |
|
|
29 favourably | |
adv. 善意地,赞成地 =favorably | |
参考例句: |
|
|
30 mere | |
adj.纯粹的;仅仅,只不过 | |
参考例句: |
|
|
31 essentially | |
adv.本质上,实质上,基本上 | |
参考例句: |
|
|
32 literally | |
adv.照字面意义,逐字地;确实 | |
参考例句: |
|
|
33 machinery | |
n.(总称)机械,机器;机构 | |
参考例句: |
|
|
34 coffin | |
n.棺材,灵柩 | |
参考例句: |
|
|
35 transit | |
n.经过,运输;vt.穿越,旋转;vi.越过 | |
参考例句: |
|
|
36 commonwealth | |
n.共和国,联邦,共同体 | |
参考例句: |
|
|
37 pedantic | |
adj.卖弄学问的;迂腐的 | |
参考例句: |
|
|
38 strenuous | |
adj.奋发的,使劲的;紧张的;热烈的,狂热的 | |
参考例句: |
|
|
39 charing | |
n.炭化v.把…烧成炭,把…烧焦( char的现在分词 );烧成炭,烧焦;做杂役女佣 | |
参考例句: |
|
|
欢迎访问英文小说网 |