The Pseudo-Scientific Books

 There is a certain kind of modern book which must, if possible, be destroyed. It ought to be blown to pieces with the dynamite¹ of some great satirist² like Swift or Dickens. As it is, it must be patiently hacked³ into pieces even by some plodding⁴ person like myself. I will do it, as George Washington said, with my little hatchet⁵; though it might take a long time to do it properly. The kind of book I mean is the pseudo-scientific book. And by this I do not mean that the man who writes it is a conscious quack⁶ or that he knows nothing; I mean that he proves nothing; he simply gives you all his cocksure, and yet shaky, modern opinions and calls it science. Books are coming out with so-called scientific conclusions—books in which there is actually no scientific argument at all. They simply affirm all the notions that happen to be fashionable in loose “intellectual” clubs, and call them the conclusions of research. But I am no more awed⁷ by the flying fashions among prigs than I am by the flying fashions among snobs⁸. Snobs say they have the right kind of hat; prigs say they have the right kind of head. But in both cases I should like some evidence beyond their own habit of staring at themselves in the glass. Suppose I were to write about the current fashions in dress something like this: “Our ignorant and superstitious⁹ ancestors had straight hat-brims; but the advance of reason and equality has taught us to have curly hat-brims; in early times shirt-fronts are triangular¹⁰, but science has shown that they ought to be round; barbaric peoples had loose trousers, but enlightened and humane¹¹ peoples have tight trousers,” and so on, and so on. You would naturally rebel at this simple style of argument. You would say—“But, hang it all, give us some facts. Prove that the new fashions are more enlightened. Prove that men think better in the new hats. Prove that men run faster in the new trousers.”

I have just read a book which has been widely recommended, which is introduced to the public by Dr. Saleeby, and which is, I understand, written by a Swiss scientist of great distinction. It is called Sexual Ethics¹², by Professor Forel. I began to read the book, therefore, with respect. I finished reading it with stupefaction. The Swiss Professor is obviously an honest man, though too Puritanical¹³ to my taste, and I am told that he does really know an enormous lot about insects. But as for the conception of proving a case, as for any notion that a “new” opinion needs proof, and that it is not enough, when you knock down great institutions, to say that you don’t like them—it is clear that no such conceptions have ever crossed his mind. Science says that man has no conscience. Science says that man and woman must have the same political powers. Science says that sterile¹⁴ unions are morally free and without rule. Science says that it is wrong to drink fermented¹⁵ liquor. And all this with a splendid indifference¹⁶ to the two facts—first, that “Science” does not say these things at all, for numbers of great scientists say exactly the opposite; and second, that if Science did say these things, a person reading a book of rationalistic ethics might be permitted to ask why. Professor Forel may have mountains of evidence which he has no space to exhibit. We will give him the benefit of that doubt, and pass on to points where any thinking man is capable of judging him.

Where this sort of scientific writer is seen in all his glory is in his first abstract arguments about the nature of morality. He is immense; he is at once simple and monstrous¹⁷, like a whale. He always has one dim principle or prejudice: to prove that there is nothing separate or sacred about the moral sense. Professor Forel holds this prejudice with all possible decorum and propriety¹⁸. He always trots¹⁹ out three arguments to prove it; like three old broken-kneed elephants. Professor Forel duly trots them out. They are supposed to show that there is no such thing positively²⁰ existing as the conscience; and they might just as easily be used to show that there are no such things as wings or whiskers, or toes or teeth, or boots or books, or Swiss Professors.

The first argument is that man has no conscience because some men are quite mad, and therefore not particularly conscientious²¹. The second argument is that man has no conscience because some men are more conscientious than others. And the third is that man has no conscience because conscientious men in different countries and quite different circumstances often do very different things. Professor Forel applies these arguments eloquently²² to the question of human consciences; and I really cannot see why I should not apply them to the question of human noses. Man has no nose because now and then a man has no nose—I believe that Sir William Davenant, the poet, had none. Man has no nose because some noses are longer than others or can smell better than others. Man has no nose because not only are noses of different shapes, but (oh, piercing sword of scepticism!) some men use their noses and find the smell of incense²³ nice, while some use their noses and find it nasty. Science therefore declares that man is normally noseless; and will take this for granted for the next four or five hundred pages, and will treat all the alleged²⁴ noses of history as the quaint²⁵ legends of a credulous²⁶ age.

I do not mention these views because they are original, but exactly because they are not. They are only dangerous in Professor Forel’s book because they can be found in a thousand books of our epoch²⁷. This writer solemnly asserts that Kant’s idea of an ultimate conscience is a fable²⁸ because Mohammedans think it wrong to drink wine, while English officers think it right. Really he might just as well say that the instinct of self-preservation is a fable because some people avoid brandy in order to live long, and some people drink brandy in order to save their lives. Does Professor Forel believe that Kant, or anybody else, thought that our consciences gave us direct commands about the details of diet or social etiquette²⁹? Did Kant maintain that, when we had reached a certain stage of dinner, a supernatural voice whispered in our ear “Asparagus”; or that the marriage between almonds and raisins³⁰ was a marriage that was made in heaven? Surely it is plain enough that all these social duties are deduced from primary moral duties—and may be deduced wrong. Conscience does not suggest “asparagus,” but it does suggest amiability³¹, and it is thought by some to be an amiable³² act to accept asparagus when it is offered to you. Conscience does not respect fish and sherry; but it does respect any innocent ritual that will make men feel alike. Conscience does not tell you not to drink your hock after your port. But it does tell you not to commit suicide; and your mere³³ naturalistic reason tells you that the first act may easily approximate to the second.

Christians³⁴ encourage wine as something which will benefit men. Teetotallers discourage wine as something that will destroy men. Their conscientious conclusions are different, but their consciences are just the same. Teetotallers say that wine is bad because they think it moral to say what they think. Christians will not say that wine is bad because they think it immoral³⁵ to say what they don’t think. And a triangle is a three-sided figure. And a dog is a four-legged animal. And Queen Anne is dead. We have, indeed, come back to alphabetical³⁶ truths. But Professor Forel has not yet even come to them. He goes on laboriously³⁷ repeating that there cannot be a fixed³⁸ moral sense, because some people drink wine and some people don’t. I cannot imagine how it was that he forgot to mention that France and England cannot have the same moral sense, because Frenchmen drive cabs on the right side of the road and Englishmen on the left.

1 dynamite   

n./vt.(用)炸药(爆破)

参考例句：

• The workmen detonated the dynamite.工人们把炸药引爆了。
• The philosopher was still political dynamite.那位哲学家仍旧是政治上的爆炸性人物。

2 satirist   

n.讽刺诗作者，讽刺家，爱挖苦别人的人

参考例句：

• Voltaire was a famous French satirist.伏尔泰是法国一位著名的讽刺作家。
• Perhaps the first to chronicle this dream was the Greek satirist Lucian.也许第一个记述这一梦想的要算是希腊的讽刺作家露西安了。

3 hacked   

生气

参考例句：

• I hacked the dead branches off. 我把枯树枝砍掉了。
• I'm really hacked off. 我真是很恼火。

4 plodding   

a.proceeding in a slow or dull way

参考例句：

• They're still plodding along with their investigation. 他们仍然在不厌其烦地进行调查。
• He is plodding on with negotiations. 他正缓慢艰难地进行着谈判。

5 hatchet   

n.短柄小斧；v.扼杀

参考例句：

• I shall have to take a hatchet to that stump.我得用一把短柄斧来劈这树桩。
• Do not remove a fly from your friend's forehead with a hatchet.别用斧头拍打朋友额头上的苍蝇。

6 quack   

n.庸医；江湖医生；冒充内行的人；骗子

参考例句：

• He describes himself as a doctor,but I feel he is a quack.他自称是医生，可是我感觉他是个江湖骗子。
• The quack was stormed with questions.江湖骗子受到了猛烈的质问。

7 awed   

adj.充满敬畏的，表示敬畏的v.使敬畏，使惊惧( awe的过去式和过去分词 )

参考例句：

• The audience was awed into silence by her stunning performance. 观众席上鸦雀无声，人们对他出色的表演感到惊叹。 来自《简明英汉词典》
• I was awed by the huge gorilla. 那只大猩猩使我惊惧。 来自《简明英汉词典》

8 snobs   

（谄上傲下的）势利小人( snob的名词复数 )； 自高自大者，自命不凡者

参考例句：

• She dislikes snobs intensely. 她极其厌恶势利小人。
• Most of the people who worshipped her, who read every tidbit about her in the gossip press and hung up pictures of her in their rooms, were not social snobs. 崇敬她大多数的人不会放过每一篇报导她的八卦新闻，甚至在他们的房间中悬挂黛妃的画像，这些人并非都是傲慢成性。

9 superstitious   

adj.迷信的

参考例句：

• They aim to deliver the people who are in bondage to superstitious belief.他们的目的在于解脱那些受迷信束缚的人。
• These superstitious practices should be abolished as soon as possible.这些迷信做法应尽早取消。

10 triangular   

adj.三角（形）的，三者间的

参考例句：

• It's more or less triangular plot of land.这块地略成三角形。
• One particular triangular relationship became the model of Simone's first novel.一段特殊的三角关系成了西蒙娜第一本小说的原型。

11 humane   

adj.人道的，富有同情心的

参考例句：

• Is it humane to kill animals for food?宰杀牲畜来吃合乎人道吗？
• Their aim is for a more just and humane society.他们的目标是建立一个更加公正、博爱的社会。

12 ethics   

n.伦理学；伦理观，道德标准

参考例句：

• The ethics of his profession don't permit him to do that.他的职业道德不允许他那样做。
• Personal ethics and professional ethics sometimes conflict.个人道德和职业道德有时会相互抵触。

13 puritanical   

adj.极端拘谨的；道德严格的

参考例句：

• He has a puritanical attitude towards sex.他在性问题上主张克制，反对纵欲。
• Puritanical grandfather is very strict with his children.古板严厉的祖父对子女要求非常严格。

14 sterile   

adj.不毛的，不孕的，无菌的，枯燥的，贫瘠的

参考例句：

• This top fits over the bottle and keeps the teat sterile.这个盖子严实地盖在奶瓶上，保持奶嘴无菌。
• The farmers turned the sterile land into high fields.农民们把不毛之地变成了高产田。

15 fermented   

v.（使）发酵( ferment的过去式和过去分词 )；（使）激动；骚动；骚扰

参考例句：

• When wine is fermented, it gives off gas. 酒发酵时发出气泡。 来自《简明英汉词典》
• His speeches fermented trouble among the workers. 他的演讲在工人中引起骚动。 来自辞典例句

16 indifference   

n.不感兴趣，不关心，冷淡，不在乎

参考例句：

• I was disappointed by his indifference more than somewhat.他的漠不关心使我很失望。
• He feigned indifference to criticism of his work.他假装毫不在意别人批评他的作品。

17 monstrous   

adj.巨大的；恐怖的；可耻的，丢脸的

参考例句：

• The smoke began to whirl and grew into a monstrous column.浓烟开始盘旋上升，形成了一个巨大的烟柱。
• Your behaviour in class is monstrous!你在课堂上的行为真是丢人！

18 propriety   

n.正当行为；正当；适当

参考例句：

• We hesitated at the propriety of the method.我们对这种办法是否适用拿不定主意。
• The sensitive matter was handled with great propriety.这件机密的事处理得极为适当。

19 trots   

小跑，急走( trot的名词复数 )； 匆匆忙忙地走

参考例句：

• A horse that trots, especially one trained for harness racing. 训练用于快跑特别是套轭具赛跑的马。
• He always trots out the same old excuses for being late. 他每次迟到总是重复那一套藉口。

20 positively   

adv.明确地，断然，坚决地；实在，确实

参考例句：

• She was positively glowing with happiness.她满脸幸福。
• The weather was positively poisonous.这天气着实讨厌。

21 conscientious   

adj.审慎正直的，认真的，本着良心的

参考例句：

• He is a conscientious man and knows his job.他很认真负责，也很懂行。
• He is very conscientious in the performance of his duties.他非常认真地履行职责。

22 eloquently   

adv. 雄辩地(有口才地, 富于表情地)

参考例句：

• I was toasted by him most eloquently at the dinner. 进餐时他口若悬河地向我祝酒。
• The poet eloquently expresses the sense of lost innocence. 诗人动人地表达了失去天真的感觉。

23 incense   

v.激怒；n.香，焚香时的烟，香气

参考例句：

• This proposal will incense conservation campaigners.这项提议会激怒环保人士。
• In summer,they usually burn some coil incense to keep away the mosquitoes.夏天他们通常点香驱蚊。

24 alleged   

a.被指控的，嫌疑的

参考例句：

• It was alleged that he had taken bribes while in office. 他被指称在任时收受贿赂。
• alleged irregularities in the election campaign 被指称竞选运动中的不正当行为

25 quaint   

adj.古雅的，离奇有趣的，奇怪的

参考例句：

• There were many small lanes in the quaint village.在这古香古色的村庄里，有很多小巷。
• They still keep some quaint old customs.他们仍然保留着一些稀奇古怪的旧风俗。

26 credulous   

adj.轻信的，易信的

参考例句：

• You must be credulous if she fooled you with that story.连她那种话都能把你骗倒，你一定是太容易相信别人了。
• Credulous attitude will only make you take anything for granted.轻信的态度只会使你想当然。

27 epoch   

n.(新)时代；历元

参考例句：

• The epoch of revolution creates great figures.革命时代造就伟大的人物。
• We're at the end of the historical epoch,and at the dawn of another.我们正处在一个历史时代的末期，另一个历史时代的开端。

28 fable   

n.寓言；童话；神话

参考例句：

• The fable is given on the next page. 这篇寓言登在下一页上。
• He had some motive in telling this fable. 他讲这寓言故事是有用意的。

29 etiquette   

n.礼仪，礼节；规矩

参考例句：

• The rules of etiquette are not so strict nowadays.如今的礼仪规则已不那么严格了。
• According to etiquette,you should stand up to meet a guest.按照礼节你应该站起来接待客人。

30 raisins   

n.葡萄干( raisin的名词复数 )

参考例句：

• These raisins come from Xinjiang,they taste delicious. 这些葡萄干产自新疆，味道很甜。 来自《简明英汉词典》
• Mother put some raisins in the cake. 母亲在糕饼中放了一些葡萄干。 来自辞典例句

31 amiability   

n.和蔼可亲的，亲切的，友善的

参考例句：

• His amiability condemns him to being a constant advisor to other people's troubles. 他那和蔼可亲的性格使他成为经常为他人排忧解难的开导者。 来自《现代英汉综合大词典》
• I watched my master's face pass from amiability to sternness. 我瞧着老师的脸上从和蔼变成严峻。 来自辞典例句

32 amiable   

adj.和蔼可亲的，友善的，亲切的

参考例句：

• She was a very kind and amiable old woman.她是个善良和气的老太太。
• We have a very amiable companionship.我们之间存在一种友好的关系。

33 mere   

adj.纯粹的；仅仅，只不过

参考例句：

• That is a mere repetition of what you said before.那不过是重复了你以前讲的话。
• It's a mere waste of time waiting any longer.再等下去纯粹是浪费时间。

34 Christians   

n.基督教徒( Christian的名词复数 )

参考例句：

• Christians of all denominations attended the conference. 基督教所有教派的人都出席了这次会议。
• His novel about Jesus caused a furore among Christians. 他关于耶稣的小说激起了基督教徒的公愤。

35 immoral   

adj.不道德的，淫荡的，荒淫的，有伤风化的

参考例句：

• She was questioned about his immoral conduct toward her.她被询问过有关他对她的不道德行为的情况。
• It is my belief that nuclear weapons are immoral.我相信使核武器是不邪恶的。

36 alphabetical   

adj.字母（表）的，依字母顺序的

参考例句：

• Please arrange these books in alphabetical order.请把这些书按字母顺序整理一下。
• There is no need to maintain a strict alphabetical sequence.不必保持严格的字顺。

37 laboriously   

adv.艰苦地；费力地；辛勤地；（文体等）佶屈聱牙地

参考例句：

• She is tracing laboriously now. 她正在费力地写。 来自《简明英汉词典》
• She is laboriously copying out an old manuscript. 她正在费劲地抄出一份旧的手稿。 来自辞典例句

38 fixed   

adj.固定的，不变的，准备好的；(计算机)固定的

参考例句：

• Have you two fixed on a date for the wedding yet?你们俩选定婚期了吗？
• Once the aim is fixed,we should not change it arbitrarily.目标一旦确定，我们就不应该随意改变。