For birth and life and death, and that strange state
Before the naked soul has formed its home,
All tend to perfect happiness.”
Queen Mab.
In my opinion, I should stop here. Each reader, so it seems to me, can readily conjecture3 the subsequent fate of the survivors4. But a voice over my shoulder whispers, No. We are still curious and quite unable to trace their after history without your aid. Recollect5, you are familiar with the locality, customs, and above all the traditions which first brought the actors to your notice. Where everything varies so greatly from our experiences, the result must be more or less of an enigma6.
And why should it not be? Mystery will give the story a charm beyond the power of my pen. Beatriz has gone up to heaven, not in chariots of fire, but in the arms of love. Well would it be if we could there follow her and partake of her felicity. “A little while,”—yes, in a little while the call of each of us will be heard. May our welcome be like hers.
As I cannot follow her into the scenes of her new[273] duties and joys, I leave them to the imagination. To gratify any lurking7 curiosity as to the others, I will briefly8 relate all that came to my knowledge after that—to her—great gain.
Kiana proved a sincere mourner. The character of Beatriz had so impressed him that he never after sought companionship among the females of his race. He grew to be a silent, reserved man, kind to all, but indisposed to interest himself in the usual duties of his station. Much of his time he passed alone, so that his people, in their poetical9 fancy, in speaking of him among themselves, called him Kamehameha, “the lonely one.” To Olmedo he particularly attached himself, and as he soon neglected the religion of his ancestors more than ever, it was supposed that he had imbibed10 many of his views. When he died, which took place at the expiration11 of ten years, there was a wailing12 over all Hawaii, such as had never been heard before.[274] The people all grieved for him as for one they deeply loved. At his dying request they abstained13 from the usual barbarous demonstrations14, by which they were wont15 to mark their sorrow. There were no sacrifice of property, no shaving of heads, no knocking out of teeth, or self-inflicted wounds. Above all, his memory was honored by a strict abstinence from the usual saturnalia, allowed on the death of a chief of the highest rank, during which sensuality and the darkest passions were permitted to riot unchecked. A decorous funeral took place, at which all the people assisted, with a solemn state heretofore unknown in their annals.
Hewahewa became a powerful and sagacious ruler. By the influence of Olmedo he was induced to mitigate17 many of the cruel rites19 of his mythology20, though the belief of his people in Pele remained unshaken. The good monk21 had therefore the satisfaction to see that humanity gained by his presence in Hawaii, though his opinions affected22 but a few of the most intelligent minds. Indeed, so satisfied had he himself become of the inefficiency23 of strictly24 dogmatic teachings, that he seldom attempted to expound25 the mysteries of the Roman creed26, but confined his discourses27 to such general ideas of the nature of divinity and the absurdity28 of idol29 worship, as might be comprehended by the simplest mind. The seed which he thus sowed was not without fruit. It slowly ripened30 during rather more than two centuries, gradually weaning the masses from their belief in demonology, until a short time before the advent31 of the American missionaries32, in 1820,[275] the nation discarded paganism and destroyed their idols33. Hewahewa, the then high-priest, had inherited much of the inquiring, skeptical34 spirit of his ancestor. Publicly resigning his office, he was the first to apply the torch to the temples and their sacred contents. The accumulated gifts of national piety35 through the long centuries of heathenism were consumed in a day, while he and others proclaimed their belief in “one only Great God, dwelling36 in the heavens.”
Juan’s grief was violent, but he recovered before long his natural tone. As he could not recall the dead, he interested himself in the living, and was ever the same adventurous37, impetuous being, admired for his gallantry and beloved for his generosity38. Before his sister died, Liliha’s artless sympathy had touched his heart. After that event, he was more than ever drawn39 to her, and she to him. There was something in her youth and character so different from the wanton beauty and unrefined minds of Hawaiian women in general, that it commanded his respect. He must have some one to love, now his sister was gone, and he loved her. She returned his love as freely, and truly as the wood-dove returns its mate’s. There was no coyness or affected reserve. His manly40 qualities had now won her heart, still warm with its devotion to Beatriz, and she told him so, and gave it to him with her all. Juan asked of Olmedo the Roman Catholic rite18 to sanctify their union. Liliha assented41, much wondering at first why the[276] words of another were requisite42 to bind43 them closer together. They loved each other faithfully. How then could the bond be made dearer or truer? It was difficult to make her understand the necessity of the ceremonies and pledges with which Christians44 wed16. With or without it, however, she was the same faithful, sincere, joyous45 creature, right in her instincts and quick in her perceptions. From their mingled46 blood descended47 several noted48 chiefs.
What of Olmedo? He lived long and usefully. The dying vision of Beatriz was never absent from his thoughts. It had become a holy message to him. Never did the good man let go by an opportunity for a kind act or comforting word. His counsels and instruction were freely given to all who applied49. He lived apart from all others as he had always done, the same solitary50 chaste51 man of God. So wrapt was he ever in his reflections, inwardly conversing52 with his spirit-bride, that among the natives he was known as Kapiolani, “the captive of heaven.”
Beatriz was buried on the spot where she died. Olmedo erected53 a cross over her remains54 with the simple inscription55 in Spanish, “She is not here.” He had consigned56 her dust to its mother earth, but the spirit had gone back to the God who gave it. Daily at sunset he prayed over the grave. Often that dear face came back to greet and cheer him, and as he gazed, the same lowly whispered words, “for a little while,” fell on his ear. He would[277] then go back with fresh courage and hope to his earthly home, fulfilling its duties as a sacred trust. When he died the tradition does not tell. The last it says of the strange priest is, that he was “the captive of heaven.”
THE END.
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1 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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2 aspiring | |
adj.有志气的;有抱负的;高耸的v.渴望;追求 | |
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3 conjecture | |
n./v.推测,猜测 | |
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4 survivors | |
幸存者,残存者,生还者( survivor的名词复数 ) | |
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5 recollect | |
v.回忆,想起,记起,忆起,记得 | |
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6 enigma | |
n.谜,谜一样的人或事 | |
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7 lurking | |
潜在 | |
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8 briefly | |
adv.简单地,简短地 | |
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9 poetical | |
adj.似诗人的;诗一般的;韵文的;富有诗意的 | |
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10 imbibed | |
v.吸收( imbibe的过去式和过去分词 );喝;吸取;吸气 | |
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11 expiration | |
n.终结,期满,呼气,呼出物 | |
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12 wailing | |
v.哭叫,哀号( wail的现在分词 );沱 | |
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13 abstained | |
v.戒(尤指酒),戒除( abstain的过去式和过去分词 );弃权(不投票) | |
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14 demonstrations | |
证明( demonstration的名词复数 ); 表明; 表达; 游行示威 | |
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15 wont | |
adj.习惯于;v.习惯;n.习惯 | |
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16 wed | |
v.娶,嫁,与…结婚 | |
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17 mitigate | |
vt.(使)减轻,(使)缓和 | |
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18 rite | |
n.典礼,惯例,习俗 | |
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19 rites | |
仪式,典礼( rite的名词复数 ) | |
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20 mythology | |
n.神话,神话学,神话集 | |
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21 monk | |
n.和尚,僧侣,修道士 | |
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22 affected | |
adj.不自然的,假装的 | |
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23 inefficiency | |
n.无效率,无能;无效率事例 | |
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24 strictly | |
adv.严厉地,严格地;严密地 | |
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25 expound | |
v.详述;解释;阐述 | |
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26 creed | |
n.信条;信念,纲领 | |
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27 discourses | |
论文( discourse的名词复数 ); 演说; 讲道; 话语 | |
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28 absurdity | |
n.荒谬,愚蠢;谬论 | |
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29 idol | |
n.偶像,红人,宠儿 | |
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30 ripened | |
v.成熟,使熟( ripen的过去式和过去分词 ) | |
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31 advent | |
n.(重要事件等的)到来,来临 | |
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32 missionaries | |
n.传教士( missionary的名词复数 ) | |
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33 idols | |
偶像( idol的名词复数 ); 受崇拜的人或物; 受到热爱和崇拜的人或物; 神像 | |
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34 skeptical | |
adj.怀疑的,多疑的 | |
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35 piety | |
n.虔诚,虔敬 | |
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36 dwelling | |
n.住宅,住所,寓所 | |
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37 adventurous | |
adj.爱冒险的;惊心动魄的,惊险的,刺激的 | |
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38 generosity | |
n.大度,慷慨,慷慨的行为 | |
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39 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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40 manly | |
adj.有男子气概的;adv.男子般地,果断地 | |
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41 assented | |
同意,赞成( assent的过去式和过去分词 ) | |
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42 requisite | |
adj.需要的,必不可少的;n.必需品 | |
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43 bind | |
vt.捆,包扎;装订;约束;使凝固;vi.变硬 | |
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44 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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45 joyous | |
adj.充满快乐的;令人高兴的 | |
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46 mingled | |
混合,混入( mingle的过去式和过去分词 ); 混进,与…交往[联系] | |
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47 descended | |
a.为...后裔的,出身于...的 | |
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48 noted | |
adj.著名的,知名的 | |
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49 applied | |
adj.应用的;v.应用,适用 | |
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50 solitary | |
adj.孤独的,独立的,荒凉的;n.隐士 | |
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51 chaste | |
adj.贞洁的;有道德的;善良的;简朴的 | |
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52 conversing | |
v.交谈,谈话( converse的现在分词 ) | |
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53 ERECTED | |
adj. 直立的,竖立的,笔直的 vt. 使 ... 直立,建立 | |
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54 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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55 inscription | |
n.(尤指石块上的)刻印文字,铭文,碑文 | |
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56 consigned | |
v.把…置于(令人不快的境地)( consign的过去式和过去分词 );把…托付给;把…托人代售;丟弃 | |
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