BY CHARLES W. PENROSE
"And I saw another angel fly in the midst of heaven, having the everlasting1 Gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, Saying with a loud voice, Fear God and give glory to Him; for the hour of His judgment2 is come; and worship Him that made heaven, and earth, and the sea, and the fountains of waters. And there followed another angel, saying Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath3 of her fornication." (Rev. XVI; 6-8.) In these inspired words John the beloved Apostle predicted the restoration of the Gospel to the earth, and the subsequent destruction of that power which had filled the earth with the darkness of spiritual inebriety4 and wickedness. That these events were not revelations of the past, but prophecies of the future manifested to the Apostle John, is made certain by what he says in Chapter IV, verse 1: "After this I looked and behold5, a door was opened in heaven; and the first voice which I heard was as it were of a trumpet6 talking with me, which said, come up hither, and I will show thee things which must be hereafter." The angels spoken of in the XIV chapter, quoted above, were among the things which John was told "must be hereafter." It should be observed that when the angel should fly to the earth bearing the everlasting Gospel, it was to be at a time when every nation, and kindred, and tongue, and people would be without that Gospel in its fullness. That this has been the condition of the world for a long time has already been demonstrated to the reader.
In predicting events that would occur previous to his coming and "the end of the world," Christ declared, "And this Gospel of the kingdom shall be preached in all the world for a witness unto all nations, and then shall the end come." (Matt. XXIV; 14.) From this we learn that the Gospel as preached by Christ and delivered by Him to the Apostles, is {233} to be preached in all the world as a witness of His second advent8 and a sign of the approaching end. (See verse 3.)
The foregoing predictions correspond with the prophecy of Isaiah: "Wherefore the Lord said, forasmuch as this people draw near me with their mouth, and with their lips do honor me, but have removed their heart far from me, and their fear toward me is taught by the precepts9 of men; Therefore I will proceed to do a marvelous work among this people, even a marvelous work and a wonder; for the wisdom of their wise men shall perish and the understanding of their prudent10 men shall be hid." (Isaiah XXIX; 13, 14.) All the Prophets whose writings have been collected in the sacred volume called the Bible, have proclaimed the glory of the latter days and the final triumph of truth over error, and of the power of God over the deceptions11 of that Evil One.
Thus not only the restoration of the Gospel was foretold12 by holy men of God, after the great apostacy that was to take place, but the manner of its revelation was also explained. It was to be by the coming of an angel from heaven. To whom might it be expected that this angel should appear? To the learned divines and contending sectaries of modern Christendom? Do they not all declare that revelation ceased when John received his vision, recorded in the Book of Revelation? Do they not teach that though angels once ministered to men, the day of their coming has long since passed? Have they any faith to call on God for a divine communication? And will the Almighty13 reveal anything except to those who call upon Him in faith? God's ways are not as man's ways. Therefore, as Paul expressed it, "Not many wise men after the flesh, not many mighty14, not many noble are called, but God has chosen the foolish things of the world to confound the wise. And God hath chosen the weak things of the world to confound the things which are mighty, that no flesh should glory in His presence." (I Cor. I; 26-29.) And as quoted above, the Lord determined15 that in bringing forth16 His latter-day work, "a marvelous work and a wonder," "the wisdom of the wise should perish and the understanding of the prudent should be hid."
It was in the year 1823 that the angel spoken of by John the Revelator came with the everlasting Gospel to a young man scarcely eighteen years of age, of obscure, though respectable parentage, and without the learning of the schools. His name, too, was common, and his occupation that of a farmer's boy. Joseph Smith, whom the Lord raised up to receive His word, establish His Church, and prepare the way {234} for the Redeemer's second coming, was led to enquire17 of the Lord through reading the scriptures18 for the purpose of finding out which of all the disputing religions was right. Coming to the Epistle of James, 1st chapter and 5th verse, he read: "If any of you lack wisdom let him ask of God, that giveth to all men liberally and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering." Relying on this word, he went into the woods to pray, and in the simplicity19 of his heart called on God for the wisdom which he felt he greatly needed. He was then but fourteen years of age, but his faith was strong and wavered not. His prayers were heard, and in a heavenly vision in open daylight, the Father and the Son revealed themselves to his astonished gaze. The Father, pointing to the Son, proclaimed, "This is my beloved Son, hear Him." Our Savior spoke7 to the boy, and in answer to His question as to which of all the religious sects20 was right, he was told that they had all gone out of the way, and was commanded to go after none of them, but was promised that in due time the true Gospel of Christ should be revealed to him.
When the Angel appeared to him, three years later, it was in his chamber21, just as he had retired22 for the night. Coming in glory, the Angel showed to Joseph the place where an ancient record was hidden in the side of a hill, containing the history of the former inhabitants of the American continent, including an account of a visit made to them by Jesus Christ after His resurrection from the dead, when He declared to them the same Gospel that he had preached in Palestine, and also established His Church among them after the same pattern as that organized on the eastern hemisphere. He was informed that this record should be subsequently placed in his hands to translate by the gift and power of God to be given to him through means which the Lord had prepared for that purpose. This manifestation23 was thrice repeated, that Joseph might be fully24 assured of its reality. Under the inspiration of Almighty God, the young man was able to obtain possession of this precious record, inscribed25 in small and curious characters upon metallic26 plates. The Gospel is there set forth in plain and simple language, and no one who reads the book, which is called the Book of Mormon, with a prayerful and unprejudiced heart, will fail to be impressed with its divine origin.
After being thus favored of the Lord, Joseph Smith received a visitation from John the Baptist, who held authority in ancient times to preach and administer baptism by immersion27 {235} for the remission of sins. He came as a ministering angel, and ordained28 Joseph Smith and his companion Oliver Cowdery, to that Priesthood and authority. Thus endowed, these young men baptized each other, and at a later date were ministered to by the Apostles Peter, James and John, who ordained them to the Apostleship, with authority to lay hands on baptized believers and confer the gift of the Holy Ghost, also to build up and organize the Church of Christ according to the original pattern.
On the sixth day of April, 1830, the Church of Jesus Christ was organized in the state of New York, with six members, Latter-day Saints who had been baptized for the remission of sins and had been confirmed by the laying on of hands. The Holy Ghost was manifested unto them, and as the Church grew in numbers the gifts of the spirit were imparted, and the organization was eventually made complete with Apostles, Prophets, Seventies, Elders, Priests, Teachers and Deacons, also Bishops29 and other officers that were in the primitive30 Christian31 Church; indeed all the grades of the Melchisedek and Aaronic Priesthood, with their keys, powers and endowments, and all the ordinances32, ministrations and divine manifestations33 necessary to the true Church of Christ. Men thus divinely authorized34, were sent out into the world to preach the Gospel like the Apostles of old, without purse or scrip, without salary and without pay of any kind, depending upon the Lord and friends whom He might rise up to minister to their temporal wants. Wherever they went and people received their testimony35 and were baptized for the remission of sins, the Holy Ghost was poured out upon them through the laying on of hands, and they invariably obtained a testimony from God that they were accepted of Him, and that He had in very deed reestablished His Church on earth. There are now many thousands of living witnesses to the truth of these things. They are natives of various countries, speaking different languages, reared in divers36 religions; they are now brought to the unity37 of the faith; they have come to a knowledge of the truth. Doubt has fled and darkness has been dispersed38; the light of heaven shines in their souls. They are in the strait and narrow way. They are members of the body of Christ, and His spirit, which searcheth all things, yea the deep things of God, is the abiding39 witness from on high and shows them things past, present, and to come.
This is the latter-day work spoken of by the Holy Prophets. It is the dispensation of the fulness of times, in the which "God will gather together in one all things in Christ, both {236} which are in heaven and which are on earth, even in Him." (Eph. I; 9, 10.) It is the last and greatest of dispensations. In it will be accomplished40 the "restitution41 of all things, which God hath spoken by the mouth of all His Holy Prophets since the world began." (Acts III; 21.) It is to prepare the way for the second advent of our Lord Jesus Christ, who will come "in the clouds of heaven with power and great glory," and "in flaming fire, taking vengeance42 on them that know not God and that obey not the Gospel of our Lord Jesus Christ, when He shall come to be glorified43 in his Saints." (II Thess. I; 7-10.) In this dispensation, after all people have been warned and the Gospel has been preached for a witness to all nations, and the elect are gathered together from the four winds, namely East, West, North and South, the great tribulations44 and judgments45 will be poured out, the end of the world, that is, the end of the rule of Satan and of the wicked will come, the kingdoms of this world will become the kingdom of our God and His Christ, and He will reign46 over them forever.
"The times of ignorance God hath winked47 at, but He now commands all men everywhere to repent48." Therefore, oh! ye inhabitants of the earth, hearken to the voice of the Lord, which is unto all people, Christian and Pagan, preachers and hearers, Papists, Protestants, infidels, secularists and agnostics, rich and poor, kings, presidents, rulers, peasants and men and women of all race, religions and degrees, saying, repent of your sins, of your false creeds49, of your dead forms, and of all your unbelief and iniquities50, and come unto me, and be baptized by my servants, on whom I have placed my authority, and receive the laying on of their hands, and you shall have the remission of your sins and the gift of the Holy Ghost, and shall know that I am God, and that I have set my hand to accomplish my great work in the earth, and if you abide51 in me you shall inherit the earth when it is cleansed52 and glorified, and shall be crowned with eternal life!
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1
everlasting
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| adj.永恒的，持久的，无止境的 | |
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judgment
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| n.审判；判断力，识别力，看法，意见 | |
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wrath
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| n.愤怒，愤慨，暴怒 | |
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inebriety
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| n.醉，陶醉 | |
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behold
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| v.看，注视，看到 | |
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trumpet
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| n.喇叭，喇叭声；v.吹喇叭，吹嘘 | |
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spoke
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| n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说 | |
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advent
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| n.(重要事件等的)到来，来临 | |
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precepts
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| n.规诫，戒律，箴言( precept的名词复数 ) | |
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prudent
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| adj.谨慎的，有远见的，精打细算的 | |
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deceptions
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| 欺骗( deception的名词复数 )； 骗术，诡计 | |
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foretold
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| v.预言，预示( foretell的过去式和过去分词 ) | |
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almighty
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| adj.全能的，万能的；很大的，很强的 | |
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mighty
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| adj.强有力的；巨大的 | |
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determined
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| adj.坚定的；有决心的 | |
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forth
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| adv.向前；向外，往外 | |
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enquire
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| v.打听，询问；调查，查问 | |
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scriptures
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| 经文，圣典( scripture的名词复数 )； 经典 | |
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simplicity
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| n.简单，简易；朴素；直率，单纯 | |
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sects
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| n.宗派，教派( sect的名词复数 ) | |
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chamber
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| n.房间，寝室；会议厅；议院；会所 | |
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retired
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| adj.隐退的，退休的，退役的 | |
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manifestation
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| n.表现形式；表明；现象 | |
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fully
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| adv.完全地，全部地，彻底地；充分地 | |
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inscribed
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| v.写，刻( inscribe的过去式和过去分词 )；内接 | |
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metallic
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| adj.金属的；金属制的；含金属的；产金属的；像金属的 | |
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immersion
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| n.沉浸；专心 | |
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ordained
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| v.任命（某人）为牧师( ordain的过去式和过去分词 )；授予（某人）圣职；（上帝、法律等）命令；判定 | |
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bishops
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| （基督教某些教派管辖大教区的）主教( bishop的名词复数 )； （国际象棋的）象 | |
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primitive
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| adj.原始的；简单的；n.原(始)人，原始事物 | |
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Christian
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| adj.基督教徒的；n.基督教徒 | |
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ordinances
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| n.条例，法令( ordinance的名词复数 ) | |
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manifestations
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| n.表示，显示（manifestation的复数形式） | |
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authorized
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| a.委任的，许可的 | |
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testimony
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| n.证词；见证，证明 | |
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divers
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| adj.不同的；种种的 | |
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unity
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| n.团结，联合，统一；和睦，协调 | |
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dispersed
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| adj. 被驱散的, 被分散的, 散布的 | |
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abiding
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| adj.永久的，持久的，不变的 | |
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accomplished
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| adj.有才艺的；有造诣的；达到了的 | |
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restitution
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| n.赔偿；恢复原状 | |
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vengeance
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| n.报复，报仇，复仇 | |
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glorified
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| 美其名的，变荣耀的 | |
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44
tribulations
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| n.苦难( tribulation的名词复数 )；艰难；苦难的缘由；痛苦 | |
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45
judgments
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| 判断( judgment的名词复数 )； 鉴定； 评价； 审判 | |
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46
reign
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| n.统治时期，统治，支配，盛行；v.占优势 | |
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47
winked
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| v.使眼色( wink的过去式和过去分词 )；递眼色（表示友好或高兴等）；（指光）闪烁；闪亮 | |
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48
repent
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| v.悔悟，悔改，忏悔，后悔 | |
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creeds
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| （尤指宗教）信条，教条( creed的名词复数 ) | |
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iniquities
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| n.邪恶( iniquity的名词复数 )；极不公正 | |
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51
abide
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| vi.遵守；坚持；vt.忍受 | |
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52
cleansed
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| 弄干净，清洗( cleanse的过去式和过去分词 ) | |
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