BY CHARLES W. PENROSE
"Truth shall spring out of the earth, and righteousness shall look down from heaven." So prophesied1 the Psalmist, (Ps. LXXXV; 11). This may be viewed as a figurative expression, but it has been literally2 fulfilled in the 19th century. In the midst of the disputations over the meaning of many parts of the Bible, which have caused so many heart-burnings and bitter feelings among preachers and professors of religion, out of the earth has come forth3 a sacred record containing divine truth in such plainness and simplicity4 as to settle in the minds of believers those controversies5 which have agitated6 the world of theology. When the American continent was discovered by Columbus and others, who were led to cross the great waters in search of unknown lands, a dark-skinned race, composed of many different tribes but evidently of a common origin, were found in possession of the Western Continent. Varying in their characteristics from the white, the black, the yellow, and all the European, Asiatic and Ethiopian branches of the human family, their origin became a cause of wonder and scientific investigation7. The general conclusion arrived at was, that at some remote period their ancestors had migrated from some portion of the Eastern Hemisphere, but when, or how, or why this emigration had taken place was a profound mystery.
But in the year 1829 a book was published in the state of New York, claiming to have been translated from metallic8 plates found in a hill-side in that State, by a young man who was directed to their place of deposit by an Angel of God, and who was inspired in the work of translation to decipher the hieroglyphics9 inscribed10 on those plates, being aided in the work by an instrument, discovered with them, called the Urim and Thummin. The plates had the appearance of gold, were not quite so thick as common tin, were about six inches by seven in size, were engraved11 on both sides, and were fastened together in the shape of a book by three rings at the back. Acting12 under instructions of the heavenly messenger the {238} young man, Joseph Smith, proceeded as quietly as possible to perform the arduous13 task required of him. As he was but a poor scholar, he obtained the assistance of a scribe to write, as he dictated14 word by word. The news of the discovery, however, became noised around, and ridicule15 from both preachers and people was followed by attempts at violence, so that the plates had to be concealed16, and, with their translator, removed from place to place.
A farmer, named Martin Harris, who had become interested in the work, received from Joseph Smith a copy of some of the hieroglyphics with their translation. These he carried to New York and submitted them to some learned linguists17, among them Prof. Anthon, who after examining them, pronounced them true characters and the translation, so far as he could determine, to be correct. He wrote a certificate to this effect, and gave it to Martin Harris. But questioning him as to how the young man had obtained the record containing these characters, he was informed that it was revealed to him by an Angel of God. He then requested Mr. Harris to let him look at the certificate he had given him. On receiving it he tore it up, declaring that there was no such thing as angels from heaven now-a-days, but said if the book was brought to him he would endeavor to translate it. A portion of the record being sealed, Martin Harris informed him of that fact, when he exclaimed, "I cannot read a sealed book." As will be seen subsequently, he was, though unwittingly, fulfilling a scriptural prophecy.
That portion of the record which was not sealed was finally translated into the English language by Joseph Smith, and formed a volume of about 600 pages, which was published as the Book of Mormon. This title was given to it because a Prophet named Mormon, by command of God, about four hundred years after Christ, compiled and abridged18 the records of Prophets who ministered on the American continent, back to about 600 years before Christ, when a colony of Israelites was led from Palestine across the waters and became a numerous people, the ancestors of the present race of American Indians. The account of their travels, their establishment on the Western Hemisphere, the revelations of God to them, their division through wickedness into separate tribes, the manner in which the hue19 of their complexion20 was changed, their wars, their works, their buildings, their customs, their language, the words of their prophets, are all given in great plainness in the Book of Mormon. An account is also given of the visit of our Lord Jesus Christ to this people {239} after His resurrection, fulfilling His own prediction recorded in John X; 16: "And other sheep I have which are not of this fold. Them also I must bring, and they shall hear my voice, and there shall be one fold and one shepherd." That these "other sheep" were not the Gentiles, as popularly supposed, is clear from Christ's statement, "I am not sent but unto the lost sheep of the House of Israel." (Matt. XV; 24.) He established His Church among them, ordaining21 Twelve Apostles, and giving them the same Gospel, authority, gifts, powers, ordinances22 and blessings24 as He gave to His "sheep" on the Eastern Hemisphere. Thus the fulness of the Gospel is contained in the Book of Mormon, which stands as a witness of the truth of the Bible. The two records supporting each other, and both united bearing testimony25 to an unbelieving world that Jesus of Nazareth is the Christ, the Son of the Eternal God and the Savior of the world.
This record also contains an account of a colony directed of the Lord to the Western Continent at the time of the scattering26 of the people from the land of Shinar and the confusion of tongues, at the stoppage of the building of the Tower of Babel. The ruins of their cities and temples and fortifications, discovered by travelers and archaeologists since the publication of the Book of Mormon, are silent but potent27 witnesses of the truth of the record. Each succeeding year brings forth further evidences of this character, that form a cloud of witnesses to the divine mission of the Prophet, Seer, and Translator, Joseph Smith. The Book of Mormon has since been published in many languages and submitted to the scrutiny28 of the religious and scientific world, and no one as yet has been able to point out wherein it disagrees with the Jewish Scriptures29 or with the facts developed by antiquarian research and scientific investigation. Yet it was brought forth in this age by an unlearned youth, not acquainted with the world, reared in rural simplicity without access to the literature of the time, and without even the ordinary acquirements of the schoolboy of the present.
According to the Book of Mormon, the people who journeyed from Jerusalem to the American Continent, taking with them the genealogy30 of their fathers and writings of the Law and the Prophets, were of the tribe of Joseph through Ephraim and Manasseh, and were led out of Palestine when Zedekiah was King of Judah. In keeping the record which was subsequently abridged by the Prophet Mormon, they used the learning of the Jews and the language of the Egyptians. Their hieroglyphs31 and symbols, however, were changed and modified, {240} so that the characters upon the plates revealed to Joseph Smith, where they had lain hidden for about 1,400 years, was a reformed Egyptian. How this uneducated youth was able to bring forth a work of such magnitude and importance, unless by inspiration of Almighty32 God, and by the means explained, remains33 a mystery to unbelievers. For a long time it was pretended by enemies of the work that one Solomon Spaulding wrote a Manuscript story, which in some unexplained manner fell into the hands of Joseph Smith, who worked it over into the Book of Mormon. But that foolish tale has signally failed of its purpose, for in recent years the Spaulding manuscript has come to light, and is now deposited in the Library of Oberlin College, Ohio, and proves to be as unlike the Book of Mormon as Jack34 the Giant Killer35 is dissimilar to the Bible.
The colonization36 of America by the seed of Joseph, who was sold into Egypt, fulfills37 the blessing23 pronounced on the head of Joseph and his sons by the Patriarch Jacob. (See Gen. XLVII; also XLIX; 22-26;) also the blessing pronounced by the Prophet Moses, (Deut. XXXIII; 13-17). The historical portion of the Book of Mormon shows that the American Continent, possessed38 by a "multitude of nations," the seed of Ephraim and Manasseh, is the "blessed land" bestowed39 on Joseph in addition to his portion in Canaan. There are to be found the "everlasting40 hills" and the "ancient mountains," "the precious things of heaven, and the precious things of the earth," and all of the characteristics of the country unto which the branches of the "fruitful bough," were to "run over the wall," as Jacob predicted. That the word of the Lord was to be given to the seed of Ephraim may be seen from Hosea VIII; 11, 12: "Because Ephraim hath made many altars to sin, altars shall be made unto him to sin. I have written to him the great things of my law, but they were counted as a strange thing." The coming forth of the Book of Mormon is foreshadowed by Isaiah the Prophet, Chapter XXIX; 4-9. It is the voice of a fallen people whispering "out of the dust." It has come at a time when the world is "drunken, but not with wine," staggering under the influence of false doctrine41, and without Prophets and Seers. It is the "marvelous work and the wonder," which the Lord was to bring to pass for the confounding of those who had turned things upside down, and who worshipped Him with their mouths while their hearts were far from Him.
The words of the book, Isaiah said, were to be presented to the learned, saying, "Read this I pray thee," and he was to {241} say, "I cannot for it is sealed." The book itself was to be "delivered to him that is not learned;" and that it was to be read is clear from verse 18: "And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity and out of darkness, the meek42 also shall increase their joy in the Lord, and the poor among men shall rejoice in the Holy One of Israel." The coming forth of the Book of Mormon as the "stick of Joseph," is also predicted in Ezekial XXXVII; 15-22. The interview of Martin Harris with Prof. Anthon, related above, fulfilled one portion of Isaiah's prophecy, the other portions have come to pass in the translation of the book by the unlearned youth and its reception by the meek and poor among men, and by the restoration of sight to the blind and hearing to the deaf, who have seen and heard the words of the book and bear testimony to its divine origin. The "Stick of Judah"—the Bible, is now joined with the "Stick of Joseph"—the Book of Mormon—and, as Ezekial foretold43, they have become one in the hand of the Lord, as a witness for Him and His Son Jesus Christ in the latter days.
As a preface to the Book of Mormon the testimony of three witnesses, namely, Oliver Cowdery, David Whitmer and Martin Harris, is published, declaring "with words of soberness" that an angel of God came down from heaven and brought and laid before their eyes the plates from which the book was translated; that the voice of God from heaven declared that it had been translated by the gift and power of God, and commanded them to bear record of it. Also the testimony of eight witnesses is given, who saw the plates naturally, handled them, inspected the engraving44 thereon, and turned over the leaves that had been translated. In addition to these witnesses, chosen of the Lord to bear record of these facts, thousands of people, of various nationalities, have received divine testimony that the book is true, and that Joseph Smith, who translated it by the gift of God, was a true Prophet, called of God to usher45 in the dispensation of the fulness of times proclaim anew the everlasting Gospel, the one plan of salvation46, re-establish the Church of Christ on earth, and prepare the way for the coming of Him whose right it is to reign47, and for the final redemption of the earth from sin and satan, from darkness and death. And every person who will read the Book of Mormon with an unprejudiced mind and will ask God in faith, in the name of Jesus Christ, concerning it, shall surely receive a witness of its truth, and be guided in the way of eternal salvation.
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1
prophesied
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| v.预告，预言( prophesy的过去式和过去分词 ) | |
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literally
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| adv.照字面意义，逐字地；确实 | |
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3
forth
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| adv.向前；向外，往外 | |
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4
simplicity
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| n.简单，简易；朴素；直率，单纯 | |
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5
controversies
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| 争论 | |
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agitated
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| adj.被鼓动的，不安的 | |
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7
investigation
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| n.调查，调查研究 | |
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8
metallic
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| adj.金属的；金属制的；含金属的；产金属的；像金属的 | |
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hieroglyphics
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| n.pl.象形文字 | |
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10
inscribed
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| v.写，刻( inscribe的过去式和过去分词 )；内接 | |
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engraved
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| v.在（硬物）上雕刻（字，画等）( engrave的过去式和过去分词 )；将某事物深深印在（记忆或头脑中） | |
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12
acting
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| n.演戏，行为，假装；adj.代理的，临时的，演出用的 | |
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13
arduous
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| adj.艰苦的，费力的，陡峭的 | |
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14
dictated
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| v.大声讲或读( dictate的过去式和过去分词 )；口授；支配；摆布 | |
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ridicule
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| v.讥讽，挖苦；n.嘲弄 | |
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16
concealed
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| a.隐藏的，隐蔽的 | |
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17
linguists
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| n.通晓数国语言的人( linguist的名词复数 )；语言学家 | |
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abridged
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| 削减的，删节的 | |
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19
hue
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| n.色度；色调；样子 | |
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20
complexion
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| n.肤色；情况，局面；气质，性格 | |
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21
ordaining
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| v.任命（某人）为牧师( ordain的现在分词 )；授予（某人）圣职；（上帝、法律等）命令；判定 | |
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22
ordinances
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| n.条例，法令( ordinance的名词复数 ) | |
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23
blessing
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| n.祈神赐福；祷告；祝福，祝愿 | |
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blessings
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| n.（上帝的）祝福( blessing的名词复数 )；好事；福分；因祸得福 | |
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testimony
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| n.证词；见证，证明 | |
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26
scattering
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| n.[物]散射；散乱，分散；在媒介质中的散播adj.散乱的；分散在不同范围的；广泛扩散的；（选票）数量分散的v.散射(scatter的ing形式)；散布；驱散 | |
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potent
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| adj.强有力的，有权势的；有效力的 | |
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28
scrutiny
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| n.详细检查，仔细观察 | |
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29
scriptures
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| 经文，圣典( scripture的名词复数 )； 经典 | |
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30
genealogy
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| n.家系，宗谱 | |
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31
hieroglyphs
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| n.象形字（如古埃及等所用的）( hieroglyph的名词复数 )；秘密的或另有含意的书写符号 | |
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32
almighty
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| adj.全能的，万能的；很大的，很强的 | |
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33
remains
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| n.剩余物，残留物；遗体，遗迹 | |
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34
jack
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| n.插座，千斤顶，男人；v.抬起，提醒，扛举；n.（Jake）杰克 | |
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killer
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| n.杀人者，杀人犯，杀手，屠杀者 | |
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36
colonization
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| 殖民地的开拓，殖民，殖民地化； 移殖 | |
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37
fulfills
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| v.履行（诺言等）( fulfill的第三人称单数 )；执行（命令等）；达到（目的）；使结束 | |
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38
possessed
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| adj.疯狂的；拥有的，占有的 | |
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39
bestowed
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| 赠给，授予( bestow的过去式和过去分词 ) | |
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40
everlasting
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| adj.永恒的，持久的，无止境的 | |
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41
doctrine
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| n.教义；主义；学说 | |
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42
meek
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| adj.温顺的，逆来顺受的 | |
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43
foretold
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| v.预言，预示( foretell的过去式和过去分词 ) | |
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44
engraving
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| n.版画；雕刻（作品）；雕刻艺术；镌版术v.在（硬物）上雕刻（字，画等）( engrave的现在分词 )；将某事物深深印在（记忆或头脑中） | |
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45
usher
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| n.带位员，招待员；vt.引导，护送；vi.做招待，担任引座员 | |
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46
salvation
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| n.（尤指基督）救世，超度，拯救，解困 | |
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47
reign
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| n.统治时期，统治，支配，盛行；v.占优势 | |
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