BY CHARLES W. PENROSE
In proclaiming the great truths that the silence of centuries has been broken; that the voice of God has again been heard from heaven; that Jesus Christ His Son has manifested Himself in these latter days; that Angels from the courts of glory have ministered to man on earth in the present age; that a sacred record has been brought forth1 from the ground disclosing the history of a hemisphere; and bearing the same truths as those recorded in the Bible; that a Prophet, Seer and Revelator has been raised up to bring in the last dispensation; that Apostles and other inspired servants of God now minister among them; that the Church of Christ with all its former organization, ordinances2, gifts, signs and spiritual power has been reorganized on earth; and that communications may be had with Deity3 by men and women of faith now, as at any period in the world's history, the servants of God are met with the assertion that the day of revelation has long since passed, and that they must of necessity be either impostors or deluded4, because there is to be no more scripture5, prophecy, miracles, angelic ministrations, visions or actual communication from heaven to earth. This popular error is fostered and propagated by the ministers of various so-called Christian6 denominations7, and is accepted by the masses of the people as a settled and foregone conclusion.
On what ground is such an irrational8 position assumed? Is not the Almighty9 declared in scripture to be unchangeable? Has not His work on earth always been conducted by men divinely chosen, appointed and inspired? Is there not as much need of divine revelation to settle religious feuds11 and doctrinal differences in the 19th century, as at any previous period? Would not the word of the Lord be of much more value to mankind than the varied12 opinions of uninspired men, no matter how great be their human learning? Ought {243} not the inhabitants of the earth to be not only willing, but eager to receive a message from the eternal worlds?
"Ah!" exclaims the objector, "but there were to be no more Prophets after Christ. He finished the divine plan and completed the revelation of God to the earth. He warned His disciples13 against false prophets and false Christs, and said if it were possible they would deceive the very elect." Does not the very fact Christ said there would be false prophets, convey the idea that there would be true Prophets also? If there were to be no more true Prophets, it would have been easy for the Savior to plainly say so, and thus there would be no place left for deceivers. But He declared emphatically: "Wherefore, behold14 I send unto you Prophets and wise men and scribes, and some of them ye shall kill and crucify, and some of them ye shall scourge15 in your synagogues and persecute16 them from city to city." (Matt. XXIII; 34.) Were not Prophets established in the Church of Christ as members of His body? Read I Cor. XII; 28: "And God hath set some in the Church; first Apostles, secondarily Prophets, thirdly, Teachers, after that miracles, then gifts of healing, helps, governments, diversities of tongues." Did not Christ promise His disciples that after He went away the Comforter should come? And was not one of the offices of that spirit to show them "things to come?" (John XVI; 13.) Was not the gift of prophecy bestowed17 upon members of the Church of Christ as one of the manifestations18 of the Holy Spirit? (I Cor. XII; 10.) And can anybody possess the true testimony19 of Jesus without that spirit? The angel that appeared to John the Apostle said: "The testimony of Jesus is the spirit of prophecy." (Rev. XIX; 10.) Paul prayed for the Ephesians: "That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of Him." (Eph. I; 17.) If revelation and prophecy ceased with Christ, what about the New Testament20, all written after His death and resurrection, by men now believed to be inspired? Did not the Apostle John behold a glorious vision and receive a grand revelation, when banished21 to the Island of Patmos?
Here again the objection will be raised: "But that revelation was the last communication from heaven, and its closing chapter forbids any further revelation." That is also a popular error promulgated22 by men professing23 to be ministers of Christ, and finding themselves destitute24 of divine power and inspiration. Here is the passage they quote: "For I testify unto every man that heareth the words of the prophecy of {244} this book, if any man shall add unto these things, God shall add unto him the plagues that are written in this book." (Rev. XXII; 18.) It is astonishing how plain and simple language can be wrested25 from its evident meaning to suit the purpose of sophistry26. There is not a word in that text which conveys the remotest intimation that revelation and prophecy were to cease, or that God would no more speak to man. It is a prohibition27 against the addition by man of anything to that which God reveals. The next verse forbids the taking away of anything from the "book of this prophecy." That is, the Book of Revelation. These commands have reference to that one book, and that only. The compilers of the New Testament have placed it last in the collection of scriptural books, and the strained, unnatural28 and absurd application which has been made of the words we have quoted have been attached to the whole volume of the Bible. It is all wrong and ridiculous. The idea that the Almighty placed a seal upon His own mouth when He simply forbade men to add to what He said, is certainly most remarkable29 for sane30 people to entertain. If that singular notion were correct, then both the angel who gave the revelation, and John, who received it, violated the heavenly injunction, for we read that the angel gave to John a mission in figurative manner, which he thus explained: "Thou must prophecy again before many peoples, and nations, and tongues, and kings." (Rev. X; 11.) It is well known that the Epistles of St. John were written after he received the revelation on Patmos.
While the true Church of Christ remained on earth the spirit of revelation and prophecy also remained. When that spirit departed there was but a dead form left. Only by the restoration of divine communication with man could the Church of Christ be re-established on earth. Only by raising up a Prophet to commence the latter-day dispensation could our Heavenly Father maintain His invariable method from the beginning of the world. And instead of men, professing to be His servants, opposing and fighting against divine revelation, they ought to hail with gladness the re-opening of the heavens and shout for joy that the rays of the Millennial31 morning have burst upon the world.
It is passing strange that persons familiar with the prophetic writings in the Bible, could hold the opinion that there would be no revelation in the latter days. The Bible teems32 with prophecies of the latter-day glory, when the mightiest33 miracles ever wrought34 by divine power should be displayed; {245} when God should set up an "ensign for the nations," "assemble the outcasts of Israel," gather together "the dispersed35 of Judah from the four corners of the earth," and not only repeat the wonders of the Mosiac journey from Egypt to Canaan, but display His power to such an extent that it will no more be said, "The Lord liveth that brought the Children of Israel out of the land of Egypt, but the Lord liveth which brought up and which led the seed of the House of Israel from the north country and from all countries whither I have driven them." (See Isaiah XI; 6-16; Jer. XXIII; 3-8; Zech. X; 6-11.) Not only is the Lord to gather Israel and Judah, "with a mighty10 hand and a stretched out arm," but He is to bring "His elect together from the four quarters of the earth." They are to go up in the tops of the mountains, where the House of the Lord is to be reared, from which His law is to go forth, and where His people shall learn of His ways and walk in His paths. When He has rebuked36 the nations, cleansed37 the earth from its iniquity38, so that the meek39 shall inherit it, He is to pour out His spirit upon all flesh, with the result not only that His sons and His daughters shall prophesy40 and see visions, but "they shall all be taught of God," until "the earth shall be full of the knowledge of God as the waters cover the great deep." (Joel II; 28-32; Isaiah XI; 9; Micah IV; 1-7; Isaiah XXXV; Isaiah LIV; 13.)
That there was to be a new and final dispensation after the great apostacy from primitive41 Christianity foretold42 by the Apostles, is evident from the statement of Paul in his Epistle to the Ephesians. He says: "Having made known unto us the mystery of His will according to His good pleasure which He hath purposed in Himself, that in the dispensation of the fullness of times He might gather together in one all things in Christ, both which are in heaven and which are on earth, even in Him." (Eph. I; 9, 10.) How could this, the greatest of all dispensations, be ushered43 in without a Prophet and without revelation from God? Did the Almighty ever commence a dispensation since the world began without a Prophet to declare His word, and without revealing His will? The Apostle Peter calls this great dispensation "the times of restitution44 of all things spoken of by all the Holy Prophets since the world began," in which Jesus Christ is to come in glory. (Acts III; 20, 2l.) If all things are to be restored in that great gathering45 dispensation, then Prophets must be restored, revelation, angelic visitations, gifts, signs, miracles and all the manifestations of former times must also be restored. {246} For, the consummation of all things is to be accomplished46, and the earth be prepared for the presence of its rightful ruler, its Redeemer and King.
Be it known to all people that the Lord, in His infinite mercy, has once more opened the heavens and revealed Himself to man. The last dispensation has been commenced. The voice of Christ has again been heard. Angels have come down from heaven to earth. Prophets, Apostles and other inspired men declare the word and will of the Lord. A sacred record of the ancient people of a vast continent has been brought out of the ground and, united with the Jewish Bible, bears witness that God is the same yesterday, today and forever, and that by faith mankind in all ages may learn of Him and have communion with Him. The Gospel of Jesus Christ is being preached in all the world as a witness to all nations, baptism is administered by divine authority for the remission of sins, the Holy Ghost is conferred as of old, by the laying on of hands of men clothed with the Holy Melchisedek Priesthood, the unity47 of the faith is enjoyed, the sick are healed, prophecies are uttered, the gift of tongues and interpretation48 is attainable49, and by visions and dreams and the witness of the Comforter, God is testifying to those who receive His word, that He has commenced a great latter-day work spoken of by His Holy Prophets.
The man chosen of God to commence the work of the last dispensation was Joseph Smith, who was slain50 at Carthage, Illinois, for the word of God and the testimony of Jesus. No Prophet who ever lived on earth, except the Son of God Himself, accomplished a greater work, brought forth more truth or received greater revelations from on high than he. Having finished the grand mission required of him by the Lord, he sealed his testimony with his blood, and stands with the martyrs51 who will be crowned in the presence of God and the Lamb as Kings and Priests unto them forever. The truth of this testimony has been sealed upon the hearts of many thousands of people, who rejoice in the certain knowledge that they are accepted of God. And this knowledge may be obtained by every soul who shall believe in Christ, repent52 of sin, be baptized for the remission of sin, and receive the laying on of hands for the gift of the Holy Ghost. Therefore, oh reader! Come unto the light, obey the Gospel and be saved! This is the only way of eternal life and everlasting53 happiness in the Father's presence.
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1
forth
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| adv.向前；向外，往外 | |
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ordinances
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| n.条例，法令( ordinance的名词复数 ) | |
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deity
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| n.神，神性；被奉若神明的人(或物) | |
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deluded
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| v.欺骗，哄骗( delude的过去式和过去分词 ) | |
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scripture
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| n.经文，圣书，手稿；Scripture:(常用复数)《圣经》，《圣经》中的一段 | |
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Christian
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| adj.基督教徒的；n.基督教徒 | |
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denominations
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| n.宗派( denomination的名词复数 )；教派；面额；名称 | |
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irrational
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| adj.无理性的，失去理性的 | |
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almighty
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| adj.全能的，万能的；很大的，很强的 | |
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mighty
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| adj.强有力的；巨大的 | |
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feuds
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| n.长期不和，世仇( feud的名词复数 ) | |
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varied
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| adj.多样的，多变化的 | |
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disciples
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| n.信徒( disciple的名词复数 )；门徒；耶稣的信徒；（尤指）耶稣十二门徒之一 | |
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behold
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| v.看，注视，看到 | |
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scourge
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| n.灾难，祸害；v.蹂躏 | |
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persecute
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| vt.迫害，虐待；纠缠，骚扰 | |
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bestowed
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| 赠给，授予( bestow的过去式和过去分词 ) | |
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manifestations
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| n.表示，显示（manifestation的复数形式） | |
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testimony
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| n.证词；见证，证明 | |
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testament
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| n.遗嘱；证明 | |
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banished
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| v.放逐，驱逐( banish的过去式和过去分词 ) | |
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promulgated
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| v.宣扬（某事物）( promulgate的过去式和过去分词 )；传播；公布；颁布（法令、新法律等） | |
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professing
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| 声称( profess的现在分词 )； 宣称； 公开表明； 信奉 | |
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destitute
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| adj.缺乏的；穷困的 | |
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wrested
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| （用力）拧( wrest的过去式和过去分词 )； 费力取得； （从…）攫取； （ 从… ） 强行取去… | |
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sophistry
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| n.诡辩 | |
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prohibition
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| n.禁止；禁令，禁律 | |
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unnatural
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| adj.不自然的；反常的 | |
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remarkable
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| adj.显著的，异常的，非凡的，值得注意的 | |
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sane
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| adj.心智健全的，神志清醒的，明智的，稳健的 | |
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millennial
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| 一千年的，千福年的 | |
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teems
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| v.充满( teem的第三人称单数 )；到处都是；（指水、雨等）暴降；倾注 | |
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mightiest
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| adj.趾高气扬( mighty的最高级 )；巨大的；强有力的；浩瀚的 | |
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wrought
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| v.引起；以…原料制作；运转；adj.制造的 | |
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dispersed
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| adj. 被驱散的, 被分散的, 散布的 | |
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rebuked
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| 责难或指责( rebuke的过去式和过去分词 ) | |
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cleansed
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| 弄干净，清洗( cleanse的过去式和过去分词 ) | |
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iniquity
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| n.邪恶；不公正 | |
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meek
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| adj.温顺的，逆来顺受的 | |
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prophesy
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| v.预言；预示 | |
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primitive
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| adj.原始的；简单的；n.原(始)人，原始事物 | |
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foretold
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| v.预言，预示( foretell的过去式和过去分词 ) | |
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ushered
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| v.引，领，陪同( usher的过去式和过去分词 ) | |
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restitution
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| n.赔偿；恢复原状 | |
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45
gathering
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| n.集会，聚会，聚集 | |
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46
accomplished
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| adj.有才艺的；有造诣的；达到了的 | |
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unity
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| n.团结，联合，统一；和睦，协调 | |
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interpretation
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| n.解释，说明，描述；艺术处理 | |
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49
attainable
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| a.可达到的，可获得的 | |
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50
slain
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| 杀死，宰杀，杀戮( slay的过去分词 )； (slay的过去分词) | |
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51
martyrs
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| n.martyr的复数形式；烈士( martyr的名词复数 )；殉道者；殉教者；乞怜者（向人诉苦以博取同情） | |
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52
repent
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| v.悔悟，悔改，忏悔，后悔 | |
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53
everlasting
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| adj.永恒的，持久的，无止境的 | |
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