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His journey resembled a triumphal procession. The inhabitants of Trenton paid him particular honors, in remembrance of his memorable7 crossing of the Delaware twelve years previously8. Triumphal arches were erected9 on the bridge, bearing appropriate inscriptions10, and little girls in white dresses strewed12 the path which the “choice of the people” was to tread with flowers. A gayly decorated vessel13, guided by thirteen pilots in the name of the thirteen States, brought him into New York Harbor. The love of the people touched and encouraged him, but did not suffice to quite banish14 the burden of care which the contemplation of all the difficulties which were awaiting him had laid upon him. It was to be read in his face and in his whole bearing. He said in his inaugural15 address:
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“It would be peculiarly improper17 to omit in this first official act my fervent18 supplications to that Almighty19 Being who rules over the Universe, who presides in the councils of nations, and whose providential aids can supply every human defect that His benediction20 may consecrate21 to the liberties and happiness of the people of the United States, a government instituted by themselves for these essential purposes, and may enable every instrument employed in its administration to execute with success the functions allotted22 to his charge. In tendering this homage23 to the great Author of every public and private good, I assure myself that it expresses your sentiments, not less than my own, nor those of my fellow citizens at large less than either. No people can be bound to acknowledge and adore the invisible hand which conducts the affairs of men more than the people of the United States.” The close says: “There is no truth more thoroughly24 established than that there exists in the economy and course of nature an indissoluble union between virtue25 and happiness, between duty and advantage, between the genuine maxims26 of an honest and magnanimous policy and the solid rewards of the public prosperity and felicity. Since we ought to be no less persuaded that the propitious27 smiles of Heaven can never be expected on a nation that disregards the eternal rules of order and right which Heaven itself has ordained28, and since the preservation29 of the sacred fire of liberty and the destiny of the republican model of government are justly considered as deeply, perhaps as finally, staked on the experiment entrusted30 to the hands of the American people.”
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He wrote to his friend Lafayette: “Harmony, honesty, industry, and temperance are the qualities to make us a great and happy people. This path to the attainment31 of the people’s happiness is as plain and straight as a ray of light.” He would not accept a salary even as President. He considered it a great boon32 to be in a position to render services to the State without remuneration. With grave earnestness he took up the labors33 of his position, in order to master the difficulties that awaited him on all sides. A heavy load of debt was hanging over the country, commerce and trade needed encouragement, and the frontiers suffered much from the depredations35 of Indian tribes. With the outbreak of the French revolution new difficulties arose. Washington considered the events in Paris a natural consequence of previous misgovernment, but in spite of his esteem36 for certain Frenchmen, he soon felt that the moral earnestness essential for the attainment of true liberty was lacking among the masses of the French people. His prophetic soul already foresaw what the end of the movement would be. He pointed37 out the erratic38 qualities of the French people and the bloody39 acts of revenge of which they were guilty and continued: “There certainly are reefs and sand-bars enough on which the Ship of State may be wrecked40, and in this case a much more disastrous41 despotism will result from the movement than that from which the people have suffered before.” Whatever was sound in the French revolution was brought back by the French who had fought in America. Unfortunately the sound ideas, as we know, did not long prevail, and with the reaction came corresponding bestial42 degeneration. The fate which overtook King Louis the Sixteenth moved Washington profoundly; never in his life, those close to him have told us, had he been so crushed and bowed down as when the news of Louis’ execution was received. The horrors in France had their echoes in America; clubs were formed which presented the claims of the French Jacobins. A picture was published by them with the inscription11, “Washington’s Funeral,” in which he was represented standing43 under the guillotine; they did not conceal44 their intention of ignoring the President and the Constitution. Washington stood firm amidst party storms, as he had once stood on the Delaware when storm and ice threatened to destroy his bark. This firmness and the further development of the bloody drama in France caused the extreme party in America gradually to lose its influence with the people and finally to disappear.
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Washington was elected President for the second time in 1793. The eight years of his administration were very prosperous ones. His interpretation45 and administration of the Constitution have always been considered the standard, among the best of his successors, for their actions. At the end of his second term, when Washington learned that the people really intended to confer on him for the third time the highest honor in the land, he begged his fellow citizens to put the rudder of State into younger hands, and in an official declaration he decisively declined a re?lection. He also took leave of the nation, at the same time giving them some golden words of advice: “Of all the dispositions46 and habits which lead to political prosperity, religion and morality are indispensable supports. In vain would that man claim the tribute of patriotism47 who should labor34 to subvert48 these great pillars of human happiness, these firmest props49 of the duties of men and citizens. The mere50 politician, equally with the pious51 man, ought to respect and to cherish them. A volume could not trace all their connections with private and public felicity. Let it simply be asked, where is the security for property, for reputation, for life, if the sense of religious obligation desert the oaths, which are the instruments of investigation52 in courts of justice; let us with caution indulge the supposition that morality can be maintained without religion. Whatever may be conceded to the influence of refined education on minds of peculiar16 structure, reason and experience both forbid us to expect that national morality can prevail in exclusion53 of religious principle.”
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In closing he said: “Though, in reviewing the incidents of my administration, I am unconscious of intentional54 error, I am, nevertheless, too sensible of my defects not to think it probable that I may have committed many errors. Whatever they may be, I fervently55 beseech56 the Almighty to avert57 or mitigate58 the evils to which they may tend. I shall also carry with me the hope that my country will never cease to view them with indulgence; and that, after forty-five years of my life dedicated59 to its service with an upright zeal60, the faults of incompetent61 abilities will be consigned62 to oblivion as myself must soon be to the mansions63 of rest.”
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For a year and a half thereafter he led a life of tranquil64 happiness on his estate in the country. On the twelfth of December, 1799, during a ride, he was overtaken by a storm and took a severe cold. All treatment was unavailing. His breathing became very painful. He said to the doctor, with unclouded glance and in a calm voice, “Doctor, I die hard, but I am not afraid to go. I believed from my first attack that I should not survive it. My breath cannot last long.” In the evening, at ten o’clock, he sank to eternal rest.
His death took place December 14, 1799, in his sixty-eighth year. In his will Washington freed his slaves, providing at the same time for the old and infirm among them, and setting aside large sums for the founding of a university and of a free school for poor children.
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1 retirement | |
n.退休,退职 | |
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2 misgivings | |
n.疑虑,担忧,害怕;疑虑,担心,恐惧( misgiving的名词复数 );疑惧 | |
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3 administrator | |
n.经营管理者,行政官员 | |
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4 countless | |
adj.无数的,多得不计其数的 | |
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5 Amended | |
adj. 修正的 动词amend的过去式和过去分词 | |
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6 prospect | |
n.前景,前途;景色,视野 | |
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7 memorable | |
adj.值得回忆的,难忘的,特别的,显著的 | |
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8 previously | |
adv.以前,先前(地) | |
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9 ERECTED | |
adj. 直立的,竖立的,笔直的 vt. 使 ... 直立,建立 | |
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10 inscriptions | |
(作者)题词( inscription的名词复数 ); 献词; 碑文; 证劵持有人的登记 | |
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11 inscription | |
n.(尤指石块上的)刻印文字,铭文,碑文 | |
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12 strewed | |
v.撒在…上( strew的过去式和过去分词 );散落于;点缀;撒满 | |
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13 vessel | |
n.船舶;容器,器皿;管,导管,血管 | |
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14 banish | |
vt.放逐,驱逐;消除,排除 | |
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15 inaugural | |
adj.就职的;n.就职典礼 | |
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16 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
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17 improper | |
adj.不适当的,不合适的,不正确的,不合礼仪的 | |
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18 fervent | |
adj.热的,热烈的,热情的 | |
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19 almighty | |
adj.全能的,万能的;很大的,很强的 | |
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20 benediction | |
n.祝福;恩赐 | |
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21 consecrate | |
v.使圣化,奉…为神圣;尊崇;奉献 | |
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22 allotted | |
分配,拨给,摊派( allot的过去式和过去分词 ) | |
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23 homage | |
n.尊敬,敬意,崇敬 | |
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24 thoroughly | |
adv.完全地,彻底地,十足地 | |
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25 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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26 maxims | |
n.格言,座右铭( maxim的名词复数 ) | |
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27 propitious | |
adj.吉利的;顺利的 | |
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28 ordained | |
v.任命(某人)为牧师( ordain的过去式和过去分词 );授予(某人)圣职;(上帝、法律等)命令;判定 | |
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29 preservation | |
n.保护,维护,保存,保留,保持 | |
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30 entrusted | |
v.委托,托付( entrust的过去式和过去分词 ) | |
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31 attainment | |
n.达到,到达;[常pl.]成就,造诣 | |
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32 boon | |
n.恩赐,恩物,恩惠 | |
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33 labors | |
v.努力争取(for)( labor的第三人称单数 );苦干;详细分析;(指引擎)缓慢而困难地运转 | |
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34 labor | |
n.劳动,努力,工作,劳工;分娩;vi.劳动,努力,苦干;vt.详细分析;麻烦 | |
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35 depredations | |
n.劫掠,毁坏( depredation的名词复数 ) | |
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36 esteem | |
n.尊敬,尊重;vt.尊重,敬重;把…看作 | |
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37 pointed | |
adj.尖的,直截了当的 | |
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38 erratic | |
adj.古怪的,反复无常的,不稳定的 | |
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39 bloody | |
adj.非常的的;流血的;残忍的;adv.很;vt.血染 | |
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40 wrecked | |
adj.失事的,遇难的 | |
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41 disastrous | |
adj.灾难性的,造成灾害的;极坏的,很糟的 | |
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42 bestial | |
adj.残忍的;野蛮的 | |
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43 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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44 conceal | |
v.隐藏,隐瞒,隐蔽 | |
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45 interpretation | |
n.解释,说明,描述;艺术处理 | |
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46 dispositions | |
安排( disposition的名词复数 ); 倾向; (财产、金钱的)处置; 气质 | |
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47 patriotism | |
n.爱国精神,爱国心,爱国主义 | |
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48 subvert | |
v.推翻;暗中破坏;搅乱 | |
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49 props | |
小道具; 支柱( prop的名词复数 ); 支持者; 道具; (橄榄球中的)支柱前锋 | |
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50 mere | |
adj.纯粹的;仅仅,只不过 | |
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51 pious | |
adj.虔诚的;道貌岸然的 | |
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52 investigation | |
n.调查,调查研究 | |
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53 exclusion | |
n.拒绝,排除,排斥,远足,远途旅行 | |
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54 intentional | |
adj.故意的,有意(识)的 | |
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55 fervently | |
adv.热烈地,热情地,强烈地 | |
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56 beseech | |
v.祈求,恳求 | |
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57 avert | |
v.防止,避免;转移(目光、注意力等) | |
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58 mitigate | |
vt.(使)减轻,(使)缓和 | |
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59 dedicated | |
adj.一心一意的;献身的;热诚的 | |
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60 zeal | |
n.热心,热情,热忱 | |
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61 incompetent | |
adj.无能力的,不能胜任的 | |
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62 consigned | |
v.把…置于(令人不快的境地)( consign的过去式和过去分词 );把…托付给;把…托人代售;丟弃 | |
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63 mansions | |
n.宅第,公馆,大厦( mansion的名词复数 ) | |
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64 tranquil | |
adj. 安静的, 宁静的, 稳定的, 不变的 | |
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