AMBITION TO BE A SLAVE—KINDNESS NO COMPENSATION FOR SLAVERY—INCIPIENT
STEPS TOWARD ESCAPE—CONSIDERATIONS LEADING THERETO—IRRECONCILABLE
PREACHING—DANGER OF DISCOVERY—SKILL OF SLAVEHOLDERS IN READING
DOUBLE MEANING—VALUE, IN DOLLARS, OF OUR COMPANY—PRELIMINARY
CONSULTATION—PASS-WORD—CONFLICTS OF HOPE AND FEAR—DIFFICULTIES TO BE
OVERCOME—IGNORANCE OF GEOGRAPHY—SURVEY OF IMAGINARY DIFFICULTIES—EFFECT
ON OUR MINDS—PATRICK HENRY—SANDY BECOMES A DREAMER—ROUTE TO THE NORTH
LAID OUT—OBJECTIONS CONSIDERED—FRAUDS PRACTICED ON FREEMEN—PASSES
TO COMRADES—STRANGE PRESENTIMENT7—COINCIDENCE—THE BETRAYAL
DISCOVERED—THE MANNER OF ARRESTING US—RESISTANCE MADE BY HENRY
HARRIS—ITS EFFECT—THE UNIQUE SPEECH OF MRS. FREELAND—OUR SAD
ROAD—PASSES EATEN—THE DENIAL—SANDY TOO WELL LOVED TO BE
SUSPECTED—DRAGGED BEHIND HORSES—THE JAIL A RELIEF—A NEW SET OF
TORMENTORS—SLAVE-TRADERS—JOHN, CHARLES AND HENRY RELEASED—ALONE IN
PRISON—I AM TAKEN OUT, AND SENT TO BALTIMORE.
I am now at the beginning of the year 1836, a time favorable for serious thoughts. The mind naturally occupies itself with the mysteries of life in all its phases—the ideal, the real and the actual. Sober people look both ways at the beginning of the year, surveying the errors of the past, and providing against possible errors of the future. I, too, was thus exercised. I had little pleasure[210] in retrospect9, and the prospect10 was not very brilliant. “Notwithstanding,” thought I, “the many resolutions and prayers I have made, in behalf of freedom, I am, this first day of the year 1836, still a slave, still wandering in the depths of spirit-devouring12 thralldom. My faculties13 and powers of body and soul are not my own, but are the property of a fellow mortal, in no sense superior to me, except that he has the physical power to compel me to be owned and controlled by him. By the combined physical force of the community, I am his slave—a slave for life.” With thoughts like these, I was perplexed14 and chafed15; they rendered me gloomy and disconsolate16. The anguish17 of my mind may not be written.
At the close of the year 1835, Mr. Freeland, my temporary master, had bought me of Capt. Thomas Auld18, for the year 1836. His promptness in securing my services, would have been flattering to my vanity, had I been ambitious to win the reputation of being a valuable slave. Even as it was, I felt a slight degree of complacency at the circumstance. It showed he was as well pleased with me as a slave, as I was with him as a master. I have already intimated my regard for Mr. Freeland, and I may say here, in addressing northern readers—where is no selfish motive20 for speaking in praise of a slaveholder—that Mr. Freeland was a man of many excellent qualities, and to me quite preferable to any master I ever had.
But the kindness of the slavemaster only gilds21 the chain of slavery, and detracts nothing from its weight or power. The thought that men are made for other and better uses than slavery, thrives best under the gentle treatment of a kind master. But the grim visage of slavery can assume no smiles which can fascinate the partially22 enlightened slave, into a forgetfulness of his bondage23, nor of the desirableness of liberty.
I was not through the first month of this, my second year with the kind and gentlemanly Mr. Freeland, before I was earnestly considering and advising plans for gaining that freedom, which,[211] when I was but a mere24 child, I had ascertained26 to be the natural and inborn27 right of every member of the human family. The desire for this freedom had been benumbed, while I was under the brutalizing dominion28 of Covey; and it had been postponed29, and rendered inoperative, by my truly pleasant Sunday school engagements with my friends, during the year 1835, at Mr. Freeland’s. It had, however, never entirely31 subsided32. I hated slavery, always, and the desire for freedom only needed a favorable breeze, to fan it into a blaze, at any moment. The thought of only being a creature of the present and the past, troubled me, and I longed to have a future—a future with hope in it. To be shut up entirely to the past and present, is abhorrent33 to the human mind; it is to the soul—whose life and happiness is unceasing progress—what the prison is to the body; a blight34 and mildew35, a hell of horrors. The dawning of this, another year, awakened37 me from my temporary slumber38, and roused into life my latent, but long cherished aspirations39 for freedom. I was now not only ashamed to be contented40 in slavery, but ashamed to seem to be contented, and in my present favorable condition, under the mild rule of Mr. F., I am not sure that some kind reader will not condemn41 me for being over ambitious, and greatly wanting in proper humility42, when I say the truth, that I now drove from me all thoughts of making the best of my lot, and welcomed only such thoughts as led me away from the house of bondage. The intense desires, now felt, to be free, quickened by my present favorable circumstances, brought me to the determination to act, as well as to think and speak. Accordingly, at the beginning of this year 1836, I took upon me a solemn vow, that the year which had now dawned upon me should not close, without witnessing an earnest attempt, on my part, to gain my liberty. This vow only bound me to make my escape individually; but the year spent with Mr. Freeland had attached me, as with “hooks of steel,” to my brother slaves. The most affectionate and confiding43 friendship existed between us; and I felt it my duty to give them an opportunity to share in my[212] virtuous44 determination by frankly45 disclosing to them my plans and purposes. Toward Henry and John Harris, I felt a friendship as strong as one man can feel for another; for I could have died with and for them. To them, therefore, with a suitable degree of caution, I began to disclose my sentiments and plans; sounding them, the while on the subject of running away, provided a good chance should offer. I scarcely need tell the reader, that I did my very best to imbue46 the minds of my dear friends with my own views and feelings. Thoroughly47 awakened, now, and with a definite vow upon me, all my little reading, which had any bearing on the subject of human rights, was rendered available in my communications with my friends. That (to me) gem30 of a book, the Columbian Orator, with its eloquent48 orations49 and spicy50 dialogues, denouncing oppression and slavery—telling of what had been dared, done and suffered by men, to obtain the inestimable boon51 of liberty—was still fresh in my memory, and whirled into the ranks of my speech with the aptitude52 of well trained soldiers, going through the drill. The fact is, I here began my public speaking. I canvassed53, with Henry and John, the subject of slavery, and dashed against it the condemning54 brand of God’s eternal justice, which it every hour violates. My fellow servants were neither indifferent, dull, nor inapt. Our feelings were more alike than our opinions. All, however, were ready to act, when a feasible plan should be proposed. “Show us how the thing is to be done,” said they, “and all is clear.”
We were all, except Sandy, quite free from slaveholding priestcraft. It was in vain that we had been taught from the pulpit at St. Michael’s, the duty of obedience55 to our masters; to recognize God as the author of our enslavement; to regard running away an offense56, alike against God and man; to deem our enslavement a merciful and beneficial arrangement; to esteem57 our condition, in this country, a paradise to that from which we had been snatched in Africa; to consider our hard hands and dark color as God’s mark of displeasure, and as pointing us out as the proper[213] subjects of slavery; that the relation of master and slave was one of reciprocal benefits; that our work was not more serviceable to our masters, than our master’s thinking was serviceable to us. I say, it was in vain that the pulpit of St. Michael’s had constantly inculcated these plausible58 doctrine59. Nature laughed them to scorn. For my own part, I had now become altogether too big for my chains. Father Lawson’s solemn words, of what I ought to be, and might be, in the providence60 of God, had not fallen dead on my soul. I was fast verging61 toward manhood, and the prophecies of my childhood were still unfulfilled. The thought, that year after year had passed away, and my resolutions to run away had failed and faded—that I was still a slave, and a slave, too, with chances for gaining my freedom diminished and still diminishing—was not a matter to be slept over easily; nor did I easily sleep over it.
But here came a new trouble. Thoughts and purposes so incendiary as those I now cherished, could not agitate62 the mind long, without danger of making themselves manifest to scrutinizing63 and unfriendly beholders. I had reason to fear that my sable64 face might prove altogether too transparent65 for the safe concealment66 of my hazardous67 enterprise. Plans of greater moment have leaked through stone walls, and revealed their projectors68. But, here was no stone wall to hide my purpose. I would have given my poor, tell tale face for the immoveable countenance69 of an Indian, for it was far from being proof against the daily, searching glances of those with whom I met.
It is the interest and business of slaveholders to study human nature, with a view to practical results, and many of them attain70 astonishing proficiency71 in discerning the thoughts and emotions of slaves. They have to deal not with earth, wood, or stone, but with men; and, by every regard they have for their safety and prosperity, they must study to know the material on which they are at work. So much intellect as the slaveholder has around him, requires watching. Their safety depends upon their vigilance. Conscious of the injustice72 and wrong they are every hour[214] perpetrating, and knowing what they themselves would do if made the victims of such wrongs, they are looking out for the first signs of the dread retribution of justice. They watch, therefore, with skilled and practiced eyes, and have learned to read, with great accuracy, the state of mind and heart of the slaves, through his sable face. These uneasy sinners are quick to inquire into the matter, where the slave is concerned. Unusual sobriety, apparent abstraction, sullenness73 and indifference74—indeed, any mood out of the common way—afford ground for suspicion and inquiry75. Often relying on their superior position and wisdom, they hector and torture the slave into a confession76, by affecting to know the truth of their accusations77. “You have got the devil in you,” say they, “and we will whip him out of you.” I have often been put thus to the torture, on bare suspicion. This system has its disadvantages as well as their opposite. The slave is sometimes whipped into the confession of offenses78 which he never committed. The reader will see that the good old rule—“a man is to be held innocent until proved to be guilty”—does not hold good on the slave plantation80. Suspicion and torture are the approved methods of getting at the truth, here. It was necessary for me, therefore, to keep a watch over my deportment, lest the enemy should get the better of me.
But with all our caution and studied reserve, I am not sure that Mr. Freeland did not suspect that all was not right with us. It did seem that he watched us more narrowly, after the plan of escape had been conceived and discussed amongst us. Men seldom see themselves as others see them; and while, to ourselves, everything connected with our contemplated81 escape appeared concealed82, Mr. Freeland may have, with the peculiar83 prescience of a slaveholder, mastered the huge thought which was disturbing our peace in slavery.
I am the more inclined to think that he suspected us, because, prudent84 as we were, as I now look back, I can see that we did many silly things, very well calculated to awaken36 suspicion. We were,[215] at times, remarkably85 buoyant, singing hymns and making joyous86 exclamations87, almost as triumphant88 in their tone as if we reached a land of freedom and safety. A keen observer might have detected in our repeated singing of
O Canaan, sweet Canaan,
I am bound for the land of Canaan,
something more than a hope of reaching heaven. We meant to reach the north—and the north was our Canaan.
I thought I heard them say,
There were lions in the way,
I don’t expect to Star
Much longer here.
Run to Jesus—shun the danger—
I don’t expect to stay
Much longer here.
was a favorite air, and had a double meaning. In the lips of some, it meant the expectation of a speedy summons to a world of spirits; but, in the lips of our company, it simply meant, a speedy pilgrimage toward a free state, and deliverance from all the evils and dangers of slavery.
I had succeeded in winning to my (what slaveholders would call wicked) scheme, a company of five young men, the very flower of the neighborhood, each one of whom would have commanded one thousand dollars in the home market. At New Orleans, they would have brought fifteen hundred dollars a piece, and, perhaps, more. The names of our party were as follows: Henry Harris; John Harris, brother to Henry; Sandy Jenkins, of root memory; Charles Roberts, and Henry Bailey. I was the youngest, but one, of the party. I had, however, the advantage of them all, in experience, and in a knowledge of letters. This gave me great influence over them. Perhaps not one of them, left to himself, would have dreamed of escape as a possible thing. Not one of them was self-moved in the matter. They all wanted to be free; but the serious thought of running away, had not entered into[216] their minds, until I won them to the undertaking90. They all were tolerably well off—for slaves—and had dim hopes of being set free, some day, by their masters. If any one is to blame for disturbing the quiet of the slaves and slave-masters of the neighborhood of St. Michael’s, I am the man. I claim to be the instigator91 of the high crime (as the slaveholders regard it) and I kept life in it, until life could be kept in it no longer.
Pending92 the time of our contemplated departure out of our Egypt, we met often by night, and on every Sunday. At these meetings we talked the matter over; told our hopes and fears, and the difficulties discovered or imagined; and, like men of sense, we counted the cost of the enterprise to which we were committing ourselves.
These meetings must have resembled, on a small scale, the meetings of revolutionary conspirators93, in their primary condition. We were plotting against our (so called) lawful94 rulers; with this difference that we sought our own good, and not the harm of our enemies. We did not seek to overthrow95 them, but to escape from them. As for Mr. Freeland, we all liked him, and would have gladly remained with him, as freeman. LIBERTY was our aim; and we had now come to think that we had a right to liberty, against every obstacle even against the lives of our enslavers.
We had several words, expressive96 of things, important to us, which we understood, but which, even if distinctly heard by an outsider, would convey no certain meaning. I have reasons for suppressing these pass-words, which the reader will easily divine. I hated the secrecy97; but where slavery is powerful, and liberty is weak, the latter is driven to concealment or to destruction.
The prospect was not always a bright one. At times, we were almost tempted98 to abandon the enterprise, and to get back to that comparative peace of mind, which even a man under the gallows99 might feel, when all hope of escape had vanished. Quiet bondage was felt to be better than the doubts, fears and uncertainties100, which now so sadly perplexed and disturbed us.[217]
The infirmities of humanity, generally, were represented in our little band. We were confident, bold and determined101, at times; and, again, doubting, timid and wavering; whistling, like the boy in the graveyard102, to keep away the spirits.
To look at the map, and observe the proximity103 of Eastern Shore, Maryland, to Delaware and Pennsylvania, it may seem to the reader quite absurd, to regard the proposed escape as a formidable undertaking. But to understand, some one has said a man must stand under. The real distance was great enough, but the imagined distance was, to our ignorance, even greater. Every slaveholder seeks to impress his slave with a belief in the boundlessness104 of slave territory, and of his own almost illimitable power. We all had vague and indistinct notions of the geography of the country.
The distance, however, is not the chief trouble. The nearer are the lines of a slave state and the borders of a free one, the greater the peril105. Hired kidnappers106 infest107 these borders. Then, too, we knew that merely reaching a free state did not free us; that, wherever caught, we could be returned to slavery. We could see no spot on this side the ocean, where we could be free. We had heard of Canada, the real Canaan of the American bondmen, simply as a country to which the wild goose and the swan repaired at the end of winter, to escape the heat of summer, but not as the home of man. I knew something of theology, but nothing of geography. I really did not, at that time, know that there was a state of New York, or a state of Massachusetts. I had heard of Pennsylvania, Delaware and New Jersey108, and all the southern states, but was ignorant of the free states, generally. New York city was our northern limit, and to go there, and be forever harassed109 with the liability of being hunted down and returned to slavery—with the certainty of being treated ten times worse than we had ever been treated before was a prospect far from delightful110, and it might well cause some hesitation111 about engaging in the enterprise. The case, sometimes, to our excited visions,[218] stood thus: At every gate through which we had to pass, we saw a watchman; at every ferry, a guard; on every bridge, a sentinel; and in every wood, a patrol or slave-hunter. We were hemmed112 in on every side. The good to be sought, and the evil to be shunned113, were flung in the balance, and weighed against each other. On the one hand, there stood slavery; a stern reality, glaring frightfully upon us, with the blood of millions in his polluted skirts—terrible to behold—greedily devouring our hard earnings115 and feeding himself upon our flesh. Here was the evil from which to escape. On the other hand, far away, back in the hazy116 distance, where all forms seemed but shadows, under the flickering117 light of the north star—behind some craggy hill or snow-covered mountain—stood a doubtful freedom, half frozen, beckoning118 us to her icy domain119. This was the good to be sought. The inequality was as great as that between certainty and uncertainty120. This, in itself, was enough to stagger us; but when we came to survey the untrodden road, and conjecture121 the many possible difficulties, we were appalled122, and at times, as I have said, were upon the point of giving over the struggle altogether.
The reader can have little idea of the phantoms123 of trouble which flit, in such circumstances, before the uneducated mind of the slave. Upon either side, we saw grim death assuming a variety of horrid124 shapes. Now, it was starvation, causing us, in a strange and friendless land, to eat our own flesh. Now, we were contending with the waves (for our journey was in part by water) and were drowned. Now, we were hunted by dogs, and overtaken and torn to pieces by their merciless fangs125. We were stung by scorpions—chased by wild beasts—bitten by snakes; and, worst of all, after having succeeded in swimming rivers—encountering wild beasts—sleeping in the woods—suffering hunger, cold, heat and nakedness—we supposed ourselves to be overtaken by hired kidnappers, who, in the name of the law, and for their thrice accursed reward, would, perchance, fire upon us—kill some, wound others, and capture all. This dark picture,[219] drawn126 by ignorance and fear, at times greatly shook our determination, and not unfrequently caused us to
Rather bear those ills we had
Than fly to others which we knew not of.
I am not disposed to magnify this circumstance in my experience, and yet I think I shall seem to be so disposed, to the reader. No man can tell the intense agony which is felt by the slave, when wavering on the point of making his escape. All that he has is at stake; and even that which he has not, is at stake, also. The life which he has, may be lost, and the liberty which he seeks, may not be gained.
Patrick Henry, to a listening senate, thrilled by his magic eloquence127, and ready to stand by him in his boldest flights, could say, GIVE ME LIBERTY OR GIVE ME DEATH, and this saying was a sublime128 one, even for a freeman; but, incomparably more sublime, is the same sentiment, when practically asserted by men accustomed to the lash129 and chain—men whose sensibilities must have become more or less deadened by their bondage. With us it was a doubtful liberty, at best, that we sought; and a certain, lingering death in the rice swamps and sugar fields, if we failed. Life is not lightly regarded by men of sane130 minds. It is precious, alike to the pauper131 and to the prince—to the slave, and to his master; and yet, I believe there was not one among us, who would not rather have been shot down, than pass away life in hopeless bondage.
In the progress of our preparations, Sandy, the root man, became troubled. He began to have dreams, and some of them were very distressing132. One of these, which happened on a Friday night, was, to him, of great significance; and I am quite ready to confess, that I felt somewhat damped by it myself. He said, “I dreamed, last night, that I was roused from sleep, by strange noises, like the voices of a swarm133 of angry birds, that caused a roar as they passed, which fell upon my ear like a coming gale[220] over the tops of the trees. Looking up to see what it could mean,” said Sandy, “I saw you, Frederick, in the claws of a huge bird, surrounded by a large number of birds, of all colors and sizes. These were all picking at you, while you, with your arms, seemed to be trying to protect your eyes. Passing over me, the birds flew in a south-westerly direction, and I watched them until they were clean out of sight. Now, I saw this as plainly as I now see you; and furder, honey, watch de Friday night dream; dare is sumpon in it, shose you born; dare is, indeed, honey.”
I confess I did not like this dream; but I threw off concern about it, by attributing it to the general excitement and perturbation consequent upon our contemplated plan of escape. I could not, however, shake off its effect at once. I felt that it boded134 me no good. Sandy was unusually emphatic135 and oracular, and his manner had much to do with the impression made upon me.
The plan of escape which I recommended, and to which my comrades assented136, was to take a large canoe, owned by Mr. Hamilton, and, on the Saturday night previous to the Easter holidays, launch out into the Chesapeake bay, and paddle for its head—a distance of seventy miles with all our might. Our course, on reaching this point, was, to turn the canoe adrift, and bend our steps toward the north star, till we reached a free state.
There were several objections to this plan. One was, the danger from gales137 on the bay. In rough weather, the waters of the Chesapeake are much agitated138, and there is danger, in a canoe, of being swamped by the waves. Another objection was, that the canoe would soon be missed; the absent persons would, at once, be suspected of having taken it; and we should be pursued by some of the fast sailing bay craft out of St. Michael’s. Then, again, if we reached the head of the bay, and turned the canoe adrift, she might prove a guide to our track, and bring the land hunters after us.
These and other objections were set aside, by the stronger ones which could be urged against every other plan that could then be[221] suggested. On the water, we had a chance of being regarded as fishermen, in the service of a master. On the other hand, by taking the land route, through the counties adjoining Delaware, we should be subjected to all manner of interruptions, and many very disagreeable questions, which might give us serious trouble. Any white man is authorized139 to stop a man of color, on any road, and examine him, and arrest him, if he so desires.
By this arrangement, many abuses (considered such even by slaveholders) occur. Cases have been known, where freemen have been called upon to show their free papers, by a pack of ruffians—and, on the presentation of the papers, the ruffians have torn them up, and seized their victim, and sold him to a life of endless bondage.
The week before our intended start, I wrote a pass for each of our party, giving them permission to visit Baltimore, during the Easter holidays. The pass ran after this manner:
bearer, my servant, John, full liberty to go to Baltimore, to
spend the Easter holidays.
W.H.
Near St. Michael’s, Talbot county, Maryland
Although we were not going to Baltimore, and were intending to land east of North Point, in the direction where I had seen the Philadelphia steamers go, these passes might be made useful to us in the lower part of the bay, while steering141 toward Baltimore. These were not, however, to be shown by us, until all other answers failed to satisfy the inquirer. We were all fully114 alive to the importance of being calm and self-possessed, when accosted142, if accosted we should be; and we more times than one rehearsed to each other how we should behave in the hour of trial.
These were long, tedious days and nights. The suspense143 was painful, in the extreme. To balance probabilities, where life and liberty hang on the result, requires steady nerves. I panted for action, and was glad when the day, at the close of which we were to start, dawned upon us. Sleeping, the night before, was[222] out of the question. I probably felt more deeply than any of my companions, because I was the instigator of the movement. The responsibility of the whole enterprise rested on my shoulders. The glory of success, and the shame and confusion of failure, could not be matters of indifference to me. Our food was prepared; our clothes were packed up; we were all ready to go, and impatient for Saturday morning—considering that the last morning of our bondage.
I cannot describe the tempest and tumult144 of my brain, that morning. The reader will please to bear in mind, that, in a slave state, an unsuccessful runaway145 is not only subjected to cruel torture, and sold away to the far south, but he is frequently execrated146 by the other slaves. He is charged with making the condition of the other slaves intolerable, by laying them all under the suspicion of their masters—subjecting them to greater vigilance, and imposing147 greater limitations on their privileges. I dreaded149 murmurs150 from this quarter. It is difficult, too, for a slavemaster to believe that slaves escaping have not been aided in their flight by some one of their fellow slaves. When, therefore, a slave is missing, every slave on the place is closely examined as to his knowledge of the undertaking; and they are sometimes even tortured, to make them disclose what they are suspected of knowing of such escape.
Our anxiety grew more and more intense, as the time of our intended departure for the north drew nigh. It was truly felt to be a matter of life and death with us; and we fully intended to fight as well as run, if necessity should occur for that extremity151. But the trial hour was not yet to come. It was easy to resolve, but not so easy to act. I expected there might be some drawing back, at the last. It was natural that there should be; therefore, during the intervening time, I lost no opportunity to explain away difficulties, to remove doubts, to dispel152 fears, and to inspire all with firmness. It was too late to look back; and now was the time to go forward. Like most other men, we had done the talking part of our[223] work, long and well; and the time had come to act as if we were in earnest, and meant to be as true in action as in words. I did not forget to appeal to the pride of my comrades, by telling them that, if after having solemnly promised to go, as they had done, they now failed to make the attempt, they would, in effect, brand themselves with cowardice153, and might as well sit down, fold their arms, and acknowledge themselves as fit only to be slaves. This detestable character, all were unwilling154 to assume. Every man except Sandy (he, much to our regret, withdrew) stood firm; and at our last meeting we pledged ourselves afresh, and in the most solemn manner, that, at the time appointed, we would certainly start on our long journey for a free country. This meeting was in the middle of the week, at the end of which we were to start.
Early that morning we went, as usual, to the field, but with hearts that beat quickly and anxiously. Any one intimately acquainted with us, might have seen that all was not well with us, and that some monster lingered in our thoughts. Our work that morning was the same as it had been for several days past—drawing out and spreading manure155. While thus engaged, I had a sudden presentiment, which flashed upon me like lightning in a dark night, revealing to the lonely traveler the gulf156 before, and the enemy behind. I instantly turned to Sandy Jenkins, who was near me, and said to him, “Sandy, we are betrayed; something has just told me so.” I felt as sure of it, as if the officers were there in sight. Sandy said, “Man, dat is strange; but I feel just as you do.” If my mother—then long in her grave—had appeared before me, and told me that we were betrayed, I could not, at that moment, have felt more certain of the fact.
In a few minutes after this, the long, low and distant notes of the horn summoned us from the field to breakfast. I felt as one may be supposed to feel before being led forth157 to be executed for some great offense. I wanted no breakfast; but I went with the other slaves toward the house, for form’s sake. My feelings were[224] not disturbed as to the right of running away; on that point I had no trouble, whatever. My anxiety arose from a sense of the consequences of failure.
In thirty minutes after that vivid presentiment came the apprehended158 crash. On reaching the house, for breakfast, and glancing my eye toward the lane gate, the worst was at once made known. The lane gate off Mr. Freeland’s house, is nearly a half mile from the door, and shaded by the heavy wood which bordered the main road. I was, however, able to descry159 four white men, and two colored men, approaching. The white men were on horseback, and the colored men were walking behind, and seemed to be tied. “It is all over with us,” thought I, “we are surely betrayed.” I now became composed, or at least comparatively so, and calmly awaited the result. I watched the ill-omened company, till I saw them enter the gate. Successful flight was impossible, and I made up my mind to stand, and meet the evil, whatever it might be; for I was not without a slight hope that things might turn differently from what I at first expected. In a few moments, in came Mr. William Hamilton, riding very rapidly, and evidently much excited. He was in the habit of riding very slowly, and was seldom known to gallop160 his horse. This time, his horse was nearly at full speed, causing the dust to roll thick behind him. Mr. Hamilton, though one of the most resolute161 men in the whole neighborhood, was, nevertheless, a remarkably mild spoken man; and, even when greatly excited, his language was cool and circumspect162. He came to the door, and inquired if Mr. Freeland was in. I told him that Mr. Freeland was at the barn. Off the old gentleman rode, toward the barn, with unwonted speed. Mary, the cook, was at a loss to know what was the matter, and I did not profess163 any skill in making her understand. I knew she would have united, as readily as any one, in cursing me for bringing trouble into the family; so I held my peace, leaving matters to develop themselves, without my assistance. In a few moments, Mr. Hamilton and Mr. Freeland came down from the barn to the house; and, just as they[225] made their appearance in the front yard, three men (who proved to be constables165) came dashing into the lane, on horseback, as if summoned by a sign requiring quick work. A few seconds brought them into the front yard, where they hastily dismounted, and tied their horses. This done, they joined Mr. Freeland and Mr. Hamilton, who were standing11 a short distance from the kitchen. A few moments were spent, as if in consulting how to proceed, and then the whole party walked up to the kitchen door. There was now no one in the kitchen but myself and John Harris. Henry and Sandy were yet at the barn. Mr. Freeland came inside the kitchen door, and with an agitated voice, called me by name, and told me to come forward; that there was some gentlemen who wished to see me. I stepped toward them, at the door, and asked what they wanted, when the constables grabbed me, and told me that I had better not resist; that I had been in a scrape, or was said to have been in one; that they were merely going to take me where I could be examined; that they were going to carry me to St. Michael’s, to have me brought before my master. They further said, that, in case the evidence against me was not true, I should be acquitted166. I was now firmly tied, and completely at the mercy of my captors. Resistance was idle. They were five in number, armed to the very teeth. When they had secured me, they next turned to John Harris, and, in a few moments, succeeded in tying him as firmly as they had already tied me. They next turned toward Henry Harris, who had now returned from the barn. “Cross your hands,” said the constables, to Henry. “I won’t” said Henry, in a voice so firm and clear, and in a manner so determined, as for a moment to arrest all proceedings167. “Won’t you cross your hands?” said Tom Graham, the constable164. “No I won’t,” said Henry, with increasing emphasis. Mr. Hamilton, Mr. Freeland, and the officers, now came near to Henry. Two of the constables drew out their shining pistols, and swore by the name of God, that he should cross his hands, or they would shoot him down. Each of these hired ruffians now cocked their pistols,[226] and, with fingers apparently168 on the triggers, presented their deadly weapons to the breast of the unarmed slave, saying, at the same time, if he did not cross his hands, they would “blow his d—d heart out of him.”
“Shoot! shoot me!” said Henry. “You can’t kill me but once. Shoot!—shoot! and be d—d. I won’t be tied.” This, the brave fellow said in a voice as defiant169 and heroic in its tone, as was the language itself; and, at the moment of saying this, with the pistols at his very breast, he quickly raised his arms, and dashed them from the puny170 hands of his assassins, the weapons flying in opposite directions. Now came the struggle. All hands was now rushed upon the brave fellow, and, after beating him for some time, they succeeded in overpowering and tying him. Henry put me to shame; he fought, and fought bravely. John and I had made no resistance. The fact is, I never see much use in fighting, unless there is a reasonable probability of whipping somebody. Yet there was something almost providential in the resistance made by the gallant171 Henry. But for that resistance, every soul of us would have been hurried off to the far south. Just a moment previous to the trouble with Henry, Mr. Hamilton mildly said—and this gave me the unmistakable clue to the cause of our arrest—“Perhaps we had now better make a search for those protections, which we understand Frederick has written for himself and the rest.” Had these passes been found, they would have been point blank proof against us, and would have confirmed all the statements of our betrayer. Thanks to the resistance of Henry, the excitement produced by the scuffle drew all attention in that direction, and I succeeded in flinging my pass, unobserved, into the fire. The confusion attendant upon the scuffle, and the apprehension172 of further trouble, perhaps, led our captors to forego, for the present, any search for “those protections” which Frederick was said to have written for his companions; so we were not yet convicted of the purpose to run away; and it was evident that there was some doubt, on the part of all, whether we had been guilty of such a purpose.[227]
Just as we were all completely tied, and about ready to start toward St. Michael’s, and thence to jail, Mrs. Betsey Freeland (mother to William, who was very much attached—after the southern fashion—to Henry and John, they having been reared from childhood in her house) came to the kitchen door, with her hands full of biscuits—for we had not had time to take our breakfast that morning—and divided them between Henry and John. This done, the lady made the following parting address to me, looking and pointing her bony finger at me. “You devil! you yellow devil! It was you that put it into the heads of Henry and John to run away. But for you, you long legged yellow devil, Henry and John would never have thought of running away.” I gave the lady a look, which called forth a scream of mingled173 wrath174 and terror, as she slammed the kitchen door, and went in, leaving me, with the rest, in hands as harsh as her own broken voice.
Could the kind reader have been quietly riding along the main road to or from Easton, that morning, his eye would have met a painful sight. He would have seen five young men, guilty of no crime, save that of preferring liberty to a life of bondage, drawn along the public highway—firmly bound together—tramping through dust and heat, bare-footed and bare-headed—fastened to three strong horses, whose riders were armed to the teeth, with pistols and daggers—on their way to prison, like felons175, and suffering every possible insult from the crowds of idle, vulgar people, who clustered around, and heartlessly made their failure the occasion for all manner of ribaldry and sport. As I looked upon this crowd of vile148 persons, and saw myself and friends thus assailed176 and persecuted177, I could not help seeing the fulfillment of Sandy’s dream. I was in the hands of moral vultures, and firmly held in their sharp talons178, and was hurried away toward Easton, in a south-easterly direction, amid the jeers of new birds of the same feather, through every neighborhood we passed. It seemed to me (and this shows the good understanding between the slaveholders and their allies) that every body we met knew[228] the cause of our arrest, and were out, awaiting our passing by, to feast their vindictive179 eyes on our misery180 and to gloat over our ruin. Some said, I ought to be hanged, and others, I ought to be burnt, others, I ought to have the “hide” taken from my back; while no one gave us a kind word or sympathizing look, except the poor slaves, who were lifting their heavy hoes, and who cautiously glanced at us through the post-and-rail fences, behind which they were at work. Our sufferings, that morning, can be more easily imagined than described. Our hopes were all blasted, at a blow. The cruel injustice, the victorious181 crime, and the helplessness of innocence182, led me to ask, in my ignorance and weakness “Where now is the God of justice and mercy? And why have these wicked men the power thus to trample183 upon our rights, and to insult our feelings?” And yet, in the next moment, came the consoling thought, “The day of oppressor will come at last.” Of one thing I could be glad—not one of my dear friends, upon whom I had brought this great calamity184, either by word or look, reproached me for having led them into it. We were a band of brothers, and never dearer to each other than now. The thought which gave us the most pain, was the probable separation which would now take place, in case we were sold off to the far south, as we were likely to be. While the constables were looking forward, Henry and I, being fastened together, could occasionally exchange a word, without being observed by the kidnappers who had us in charge. “What shall I do with my pass?” said Henry. “Eat it with your biscuit,” said I; “it won’t do to tear it up.” We were now near St. Michael’s. The direction concerning the passes was passed around, and executed. “Own nothing!” said I. “Own nothing!” was passed around and enjoined185, and assented to. Our confidence in each other was unshaken; and we were quite resolved to succeed or fail together—as much after the calamity which had befallen us, as before.
On reaching St. Michael’s, we underwent a sort of examination at my master’s store, and it was evident to my mind, that Master[229] Thomas suspected the truthfulness186 of the evidence upon which they had acted in arresting us; and that he only affected187, to some extent, the positiveness with which he asserted our guilt79. There was nothing said by any of our company, which could, in any manner, prejudice our cause; and there was hope, yet, that we should be able to return to our homes—if for nothing else, at least to find out the guilty man or woman who had betrayed us.
To this end, we all denied that we had been guilty of intended flight. Master Thomas said that the evidence he had of our intention to run away, was strong enough to hang us, in a case of murder. “But,” said I, “the cases are not equal. If murder were committed, some one must have committed it—the thing is done! In our case, nothing has been done! We have not run away. Where is the evidence against us? We were quietly at our work.” I talked thus, with unusual freedom, to bring out the evidence against us, for we all wanted, above all things, to know the guilty wretch188 who had betrayed us, that we might have something tangible189 upon which to pour the execrations. From something which dropped, in the course of the talk, it appeared that there was but one witness against us—and that that witness could not be produced. Master Thomas would not tell us who his informant was; but we suspected, and suspected one person only. Several circumstances seemed to point SANDY out, as our betrayer. His entire knowledge of our plans his participation190 in them—his withdrawal191 from us—his dream, and his simultaneous presentiment that we were betrayed—the taking us, and the leaving him—were calculated to turn suspicion toward him; and yet, we could not suspect him. We all loved him too well to think it possible that he could have betrayed us. So we rolled the guilt on other shoulders.
We were literally192 dragged, that morning, behind horses, a distance of fifteen miles, and placed in the Easton jail. We were glad to reach the end of our journey, for our pathway had been the scene of insult and mortification193. Such is the power of public[230] opinion, that it is hard, even for the innocent, to feel the happy consolations194 of innocence, when they fall under the maledictions of this power. How could we regard ourselves as in the right, when all about us denounced us as criminals, and had the power and the disposition195 to treat us as such.
In jail, we were placed under the care of Mr. Joseph Graham, the sheriff of the county. Henry, and John, and myself, were placed in one room, and Henry Baily and Charles Roberts, in another, by themselves. This separation was intended to deprive us of the advantage of concert, and to prevent trouble in jail.
Once shut up, a new set of tormentors came upon us. A swarm of imps196, in human shape the slave-traders, deputy slave-traders, and agents of slave-traders—that gather in every country town of the state, watching for chances to buy human flesh (as buzzards to eat carrion) flocked in upon us, to ascertain25 if our masters had placed us in jail to be sold. Such a set of debased and villainous creatures, I never saw before, and hope never to see again. I felt myself surrounded as by a pack of fiends, fresh from perdition. They laughed, leered, and grinned at us; saying, “Ah! boys, we’ve got you, havn’t we? So you were about to make your escape? Where were you going to?” After taunting197 us, and peering at us, as long as they liked, they one by one subjected us to an examination, with a view to ascertain our value; feeling our arms and legs, and shaking us by the shoulders to see if we were sound and healthy; impudently198 asking us, “how we would like to have them for masters?” To such questions, we were, very much to their annoyance199, quite dumb, disdaining200 to answer them. For one, I detested201 the whisky-bloated gamblers in human flesh; and I believe I was as much detested by them in turn. One fellow told me, “if he had me, he would cut the devil out of me pretty quick.”
These Negro buyers are very offensive to the genteel southern Christian202 public. They are looked upon, in respectable Maryland society, as necessary, but detestable characters. As a class, they[231] are hardened ruffians, made such by nature and by occupation. Their ears are made quite familiar with the agonizing203 cry of outraged204 and woe-smitted humanity. Their eyes are forever open to human misery. They walk amid desecrated205 affections, insulted virtue206, and blasted hopes. They have grown intimate with vice19 and blood; they gloat over the wildest illustrations of their soul-damning and earth-polluting business, and are moral pests. Yes; they are a legitimate207 fruit of slavery; and it is a puzzle to make out a case of greater villainy for them, than for the slaveholders, who make such a class possible. They are mere hucksters of the surplus slave produce of Maryland and Virginia coarse, cruel, and swaggering bullies208, whose very breathing is of blasphemy209 and blood.
Aside from these slave-buyers, who infested210 the prison, from time to time, our quarters were much more comfortable than we had any right to expect they would be. Our allowance of food was small and coarse, but our room was the best in the jail—neat and spacious211, and with nothing about it necessarily reminding us of being in prison, but its heavy locks and bolts and the black, iron lattice-work at the windows. We were prisoners of state, compared with most slaves who are put into that Easton jail. But the place was not one of contentment. Bolts, bars and grated windows are not acceptable to freedom-loving people of any color. The suspense, too, was painful. Every step on the stairway was listened to, in the hope that the comer would cast a ray of light on our fate. We would have given the hair off our heads for half a dozen words with one of the waiters in Sol. Lowe’s hotel. Such waiters were in the way of hearing, at the table, the probable course of things. We could see them flitting about in their white jackets in front of this hotel, but could speak to none of them.
Soon after the holidays were over, contrary to all our expectations, Messrs. Hamilton and Freeland came up to Easton; not to make a bargain with the “Georgia traders,” nor to send us up to Austin Woldfolk, as is usual in the case of run-away salves,[232] but to release Charles, Henry Harris, Henry Baily and John Harris, from prison, and this, too, without the infliction212 of a single blow. I was now left entirely alone in prison. The innocent had been taken, and the guilty left. My friends were separated from me, and apparently forever. This circumstance caused me more pain than any other incident connected with our capture and imprisonment213. Thirty-nine lashes214 on my naked and bleeding back, would have been joyfully215 borne, in preference to this separation from these, the friends of my youth. And yet, I could not but feel that I was the victim of something like justice. Why should these young men, who were led into this scheme by me, suffer as much as the instigator? I felt glad that they were leased from prison, and from the dread prospect of a life (or death I should rather say) in the rice swamps. It is due to the noble Henry, to say, that he seemed almost as reluctant to leave the prison with me in it, as he was to be tied and dragged to prison. But he and the rest knew that we should, in all the likelihoods of the case, be separated, in the event of being sold; and since we were now completely in the hands of our owners, we all concluded it would be best to go peaceably home.
Not until this last separation, dear reader, had I touched those profounder depths of desolation, which it is the lot of slaves often to reach. I was solitary216 in the world, and alone within the walls of a stone prison, left to a fate of life-long misery. I had hoped and expected much, for months before, but my hopes and expectations were now withered217 and blasted. The ever dreaded slave life in Georgia, Louisiana and Alabama—from which escape is next to impossible now, in my loneliness, stared me in the face. The possibility of ever becoming anything but an abject218 slave, a mere machine in the hands of an owner, had now fled, and it seemed to me it had fled forever. A life of living death, beset219 with the innumerable horrors of the cotton field, and the sugar plantation, seemed to be my doom220. The fiends, who rushed into the prison when we were first put there, continued to visit me,[233] and to ply89 me with questions and with their tantalizing221 remarks. I was insulted, but helpless; keenly alive to the demands of justice and liberty, but with no means of asserting them. To talk to those imps about justice and mercy, would have been as absurd as to reason with bears and tigers. Lead and steel are the only arguments that they understand.
After remaining in this life of misery and despair about a week, which, by the way, seemed a month, Master Thomas, very much to my surprise, and greatly to my relief, came to the prison, and took me out, for the purpose, as he said, of sending me to Alabama, with a friend of his, who would emancipate222 me at the end of eight years. I was glad enough to get out of prison; but I had no faith in the story that this friend of Capt. Auld would emancipate me, at the end of the time indicated. Besides, I never had heard of his having a friend in Alabama, and I took the announcement, simply as an easy and comfortable method of shipping223 me off to the far south. There was a little scandal, too, connected with the idea of one Christian selling another to the Georgia traders, while it was deemed every way proper for them to sell to others. I thought this friend in Alabama was an invention, to meet this difficulty, for Master Thomas was quite jealous of his Christian reputation, however unconcerned he might be about his real Christian character. In these remarks, however, it is possible that I do Master Thomas Auld injustice. He certainly did not exhaust his power upon me, in the case, but acted, upon the whole, very generously, considering the nature of my offense. He had the power and the provocation224 to send me, without reserve, into the very everglades of Florida, beyond the remotest hope of emancipation225; and his refusal to exercise that power, must be set down to his credit.
After lingering about St. Michael’s a few days, and no friend from Alabama making his appearance, to take me there, Master Thomas decided226 to send me back again to Baltimore, to live with his brother Hugh, with whom he was now at peace; possibly he[234] became so by his profession of religion, at the camp-meeting in the Bay Side. Master Thomas told me that he wished me to go to Baltimore, and learn a trade; and that, if I behaved myself properly, he would emancipate me at twenty-five! Thanks for this one beam of hope in the future. The promise had but one fault; it seemed too good to be true.
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1 hostility | |
n.敌对,敌意;抵制[pl.]交战,战争 | |
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2 vow | |
n.誓(言),誓约;v.起誓,立誓 | |
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3 divulged | |
v.吐露,泄露( divulge的过去式和过去分词 ) | |
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4 orator | |
n.演说者,演讲者,雄辩家 | |
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5 hymns | |
n.赞美诗,圣歌,颂歌( hymn的名词复数 ) | |
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6 dread | |
vt.担忧,忧虑;惧怕,不敢;n.担忧,畏惧 | |
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7 presentiment | |
n.预感,预觉 | |
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8 jeers | |
n.操纵帆桁下部(使其上下的)索具;嘲讽( jeer的名词复数 )v.嘲笑( jeer的第三人称单数 ) | |
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9 retrospect | |
n.回顾,追溯;v.回顾,回想,追溯 | |
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10 prospect | |
n.前景,前途;景色,视野 | |
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11 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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12 devouring | |
吞没( devour的现在分词 ); 耗尽; 津津有味地看; 狼吞虎咽地吃光 | |
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13 faculties | |
n.能力( faculty的名词复数 );全体教职员;技巧;院 | |
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14 perplexed | |
adj.不知所措的 | |
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15 chafed | |
v.擦热(尤指皮肤)( chafe的过去式 );擦痛;发怒;惹怒 | |
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16 disconsolate | |
adj.忧郁的,不快的 | |
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17 anguish | |
n.(尤指心灵上的)极度痛苦,烦恼 | |
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18 auld | |
adj.老的,旧的 | |
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19 vice | |
n.坏事;恶习;[pl.]台钳,老虎钳;adj.副的 | |
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20 motive | |
n.动机,目的;adv.发动的,运动的 | |
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21 gilds | |
把…镀金( gild的第三人称单数 ); 给…上金色; 作多余的修饰(反而破坏原已完美的东西); 画蛇添足 | |
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22 partially | |
adv.部分地,从某些方面讲 | |
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23 bondage | |
n.奴役,束缚 | |
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24 mere | |
adj.纯粹的;仅仅,只不过 | |
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25 ascertain | |
vt.发现,确定,查明,弄清 | |
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26 ascertained | |
v.弄清,确定,查明( ascertain的过去式和过去分词 ) | |
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27 inborn | |
adj.天生的,生来的,先天的 | |
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28 dominion | |
n.统治,管辖,支配权;领土,版图 | |
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29 postponed | |
vt.& vi.延期,缓办,(使)延迟vt.把…放在次要地位;[语]把…放在后面(或句尾)vi.(疟疾等)延缓发作(或复发) | |
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30 gem | |
n.宝石,珠宝;受爱戴的人 [同]jewel | |
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31 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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32 subsided | |
v.(土地)下陷(因在地下采矿)( subside的过去式和过去分词 );减弱;下降至较低或正常水平;一下子坐在椅子等上 | |
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33 abhorrent | |
adj.可恶的,可恨的,讨厌的 | |
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34 blight | |
n.枯萎病;造成破坏的因素;vt.破坏,摧残 | |
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35 mildew | |
n.发霉;v.(使)发霉 | |
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36 awaken | |
vi.醒,觉醒;vt.唤醒,使觉醒,唤起,激起 | |
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37 awakened | |
v.(使)醒( awaken的过去式和过去分词 );(使)觉醒;弄醒;(使)意识到 | |
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38 slumber | |
n.睡眠,沉睡状态 | |
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39 aspirations | |
强烈的愿望( aspiration的名词复数 ); 志向; 发送气音; 发 h 音 | |
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40 contented | |
adj.满意的,安心的,知足的 | |
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41 condemn | |
vt.谴责,指责;宣判(罪犯),判刑 | |
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42 humility | |
n.谦逊,谦恭 | |
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43 confiding | |
adj.相信人的,易于相信的v.吐露(秘密,心事等)( confide的现在分词 );(向某人)吐露(隐私、秘密等) | |
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44 virtuous | |
adj.有品德的,善良的,贞洁的,有效力的 | |
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45 frankly | |
adv.坦白地,直率地;坦率地说 | |
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46 imbue | |
v.灌输(某种强烈的情感或意见),感染 | |
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47 thoroughly | |
adv.完全地,彻底地,十足地 | |
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48 eloquent | |
adj.雄辩的,口才流利的;明白显示出的 | |
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49 orations | |
n.(正式仪式中的)演说,演讲( oration的名词复数 ) | |
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50 spicy | |
adj.加香料的;辛辣的,有风味的 | |
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51 boon | |
n.恩赐,恩物,恩惠 | |
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52 aptitude | |
n.(学习方面的)才能,资质,天资 | |
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53 canvassed | |
v.(在政治方面)游说( canvass的过去式和过去分词 );调查(如选举前选民的)意见;为讨论而提出(意见等);详细检查 | |
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54 condemning | |
v.(通常因道义上的原因而)谴责( condemn的现在分词 );宣判;宣布…不能使用;迫使…陷于不幸的境地 | |
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55 obedience | |
n.服从,顺从 | |
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56 offense | |
n.犯规,违法行为;冒犯,得罪 | |
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57 esteem | |
n.尊敬,尊重;vt.尊重,敬重;把…看作 | |
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58 plausible | |
adj.似真实的,似乎有理的,似乎可信的 | |
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59 doctrine | |
n.教义;主义;学说 | |
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60 providence | |
n.深谋远虑,天道,天意;远见;节约;上帝 | |
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61 verging | |
接近,逼近(verge的现在分词形式) | |
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62 agitate | |
vi.(for,against)煽动,鼓动;vt.搅动 | |
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63 scrutinizing | |
v.仔细检查,详审( scrutinize的现在分词 ) | |
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64 sable | |
n.黑貂;adj.黑色的 | |
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65 transparent | |
adj.明显的,无疑的;透明的 | |
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66 concealment | |
n.隐藏, 掩盖,隐瞒 | |
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67 hazardous | |
adj.(有)危险的,冒险的;碰运气的 | |
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68 projectors | |
电影放映机,幻灯机( projector的名词复数 ) | |
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69 countenance | |
n.脸色,面容;面部表情;vt.支持,赞同 | |
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70 attain | |
vt.达到,获得,完成 | |
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71 proficiency | |
n.精通,熟练,精练 | |
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72 injustice | |
n.非正义,不公正,不公平,侵犯(别人的)权利 | |
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73 sullenness | |
n. 愠怒, 沉闷, 情绪消沉 | |
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74 indifference | |
n.不感兴趣,不关心,冷淡,不在乎 | |
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75 inquiry | |
n.打听,询问,调查,查问 | |
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76 confession | |
n.自白,供认,承认 | |
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77 accusations | |
n.指责( accusation的名词复数 );指控;控告;(被告发、控告的)罪名 | |
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78 offenses | |
n.进攻( offense的名词复数 );(球队的)前锋;进攻方法;攻势 | |
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79 guilt | |
n.犯罪;内疚;过失,罪责 | |
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80 plantation | |
n.种植园,大农场 | |
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81 contemplated | |
adj. 预期的 动词contemplate的过去分词形式 | |
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82 concealed | |
a.隐藏的,隐蔽的 | |
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83 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
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84 prudent | |
adj.谨慎的,有远见的,精打细算的 | |
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85 remarkably | |
ad.不同寻常地,相当地 | |
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86 joyous | |
adj.充满快乐的;令人高兴的 | |
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87 exclamations | |
n.呼喊( exclamation的名词复数 );感叹;感叹语;感叹词 | |
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88 triumphant | |
adj.胜利的,成功的;狂欢的,喜悦的 | |
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89 ply | |
v.(搬运工等)等候顾客,弯曲 | |
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90 undertaking | |
n.保证,许诺,事业 | |
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91 instigator | |
n.煽动者 | |
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92 pending | |
prep.直到,等待…期间;adj.待定的;迫近的 | |
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93 conspirators | |
n.共谋者,阴谋家( conspirator的名词复数 ) | |
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94 lawful | |
adj.法律许可的,守法的,合法的 | |
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95 overthrow | |
v.推翻,打倒,颠覆;n.推翻,瓦解,颠覆 | |
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96 expressive | |
adj.表现的,表达…的,富于表情的 | |
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97 secrecy | |
n.秘密,保密,隐蔽 | |
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98 tempted | |
v.怂恿(某人)干不正当的事;冒…的险(tempt的过去分词) | |
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99 gallows | |
n.绞刑架,绞台 | |
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100 uncertainties | |
无把握( uncertainty的名词复数 ); 不确定; 变化不定; 无把握、不确定的事物 | |
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101 determined | |
adj.坚定的;有决心的 | |
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102 graveyard | |
n.坟场 | |
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103 proximity | |
n.接近,邻近 | |
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104 boundlessness | |
海阔天空 | |
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105 peril | |
n.(严重的)危险;危险的事物 | |
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106 kidnappers | |
n.拐子,绑匪( kidnapper的名词复数 ) | |
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107 infest | |
v.大批出没于;侵扰;寄生于 | |
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108 jersey | |
n.运动衫 | |
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109 harassed | |
adj. 疲倦的,厌烦的 动词harass的过去式和过去分词 | |
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110 delightful | |
adj.令人高兴的,使人快乐的 | |
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111 hesitation | |
n.犹豫,踌躇 | |
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112 hemmed | |
缝…的褶边( hem的过去式和过去分词 ); 包围 | |
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113 shunned | |
v.避开,回避,避免( shun的过去式和过去分词 ) | |
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114 fully | |
adv.完全地,全部地,彻底地;充分地 | |
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115 earnings | |
n.工资收人;利润,利益,所得 | |
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116 hazy | |
adj.有薄雾的,朦胧的;不肯定的,模糊的 | |
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117 flickering | |
adj.闪烁的,摇曳的,一闪一闪的 | |
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118 beckoning | |
adj.引诱人的,令人心动的v.(用头或手的动作)示意,召唤( beckon的现在分词 ) | |
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119 domain | |
n.(活动等)领域,范围;领地,势力范围 | |
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120 uncertainty | |
n.易变,靠不住,不确知,不确定的事物 | |
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121 conjecture | |
n./v.推测,猜测 | |
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122 appalled | |
v.使惊骇,使充满恐惧( appall的过去式和过去分词)adj.惊骇的;丧胆的 | |
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123 phantoms | |
n.鬼怪,幽灵( phantom的名词复数 ) | |
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124 horrid | |
adj.可怕的;令人惊恐的;恐怖的;极讨厌的 | |
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125 fangs | |
n.(尤指狗和狼的)长而尖的牙( fang的名词复数 );(蛇的)毒牙;罐座 | |
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126 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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127 eloquence | |
n.雄辩;口才,修辞 | |
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128 sublime | |
adj.崇高的,伟大的;极度的,不顾后果的 | |
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129 lash | |
v.系牢;鞭打;猛烈抨击;n.鞭打;眼睫毛 | |
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130 sane | |
adj.心智健全的,神志清醒的,明智的,稳健的 | |
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131 pauper | |
n.贫民,被救济者,穷人 | |
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132 distressing | |
a.使人痛苦的 | |
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133 swarm | |
n.(昆虫)等一大群;vi.成群飞舞;蜂拥而入 | |
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134 boded | |
v.预示,预告,预言( bode的过去式和过去分词 );等待,停留( bide的过去分词 );居住;(过去式用bided)等待 | |
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135 emphatic | |
adj.强调的,着重的;无可置疑的,明显的 | |
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136 assented | |
同意,赞成( assent的过去式和过去分词 ) | |
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137 gales | |
龙猫 | |
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138 agitated | |
adj.被鼓动的,不安的 | |
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139 authorized | |
a.委任的,许可的 | |
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140 certify | |
vt.证明,证实;发证书(或执照)给 | |
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141 steering | |
n.操舵装置 | |
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142 accosted | |
v.走过去跟…讲话( accost的过去式和过去分词 );跟…搭讪;(乞丐等)上前向…乞讨;(妓女等)勾搭 | |
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143 suspense | |
n.(对可能发生的事)紧张感,担心,挂虑 | |
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144 tumult | |
n.喧哗;激动,混乱;吵闹 | |
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145 runaway | |
n.逃走的人,逃亡,亡命者;adj.逃亡的,逃走的 | |
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146 execrated | |
v.憎恶( execrate的过去式和过去分词 );厌恶;诅咒;咒骂 | |
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147 imposing | |
adj.使人难忘的,壮丽的,堂皇的,雄伟的 | |
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148 vile | |
adj.卑鄙的,可耻的,邪恶的;坏透的 | |
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149 dreaded | |
adj.令人畏惧的;害怕的v.害怕,恐惧,担心( dread的过去式和过去分词) | |
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150 murmurs | |
n.低沉、连续而不清的声音( murmur的名词复数 );低语声;怨言;嘀咕 | |
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151 extremity | |
n.末端,尽头;尽力;终极;极度 | |
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152 dispel | |
vt.驱走,驱散,消除 | |
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153 cowardice | |
n.胆小,怯懦 | |
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154 unwilling | |
adj.不情愿的 | |
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155 manure | |
n.粪,肥,肥粒;vt.施肥 | |
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156 gulf | |
n.海湾;深渊,鸿沟;分歧,隔阂 | |
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157 forth | |
adv.向前;向外,往外 | |
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158 apprehended | |
逮捕,拘押( apprehend的过去式和过去分词 ); 理解 | |
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159 descry | |
v.远远看到;发现;责备 | |
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160 gallop | |
v./n.(马或骑马等)飞奔;飞速发展 | |
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161 resolute | |
adj.坚决的,果敢的 | |
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162 circumspect | |
adj.慎重的,谨慎的 | |
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163 profess | |
v.声称,冒称,以...为业,正式接受入教,表明信仰 | |
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164 constable | |
n.(英国)警察,警官 | |
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165 constables | |
n.警察( constable的名词复数 ) | |
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166 acquitted | |
宣判…无罪( acquit的过去式和过去分词 ); 使(自己)作出某种表现 | |
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167 proceedings | |
n.进程,过程,议程;诉讼(程序);公报 | |
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168 apparently | |
adv.显然地;表面上,似乎 | |
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169 defiant | |
adj.无礼的,挑战的 | |
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170 puny | |
adj.微不足道的,弱小的 | |
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171 gallant | |
adj.英勇的,豪侠的;(向女人)献殷勤的 | |
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172 apprehension | |
n.理解,领悟;逮捕,拘捕;忧虑 | |
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173 mingled | |
混合,混入( mingle的过去式和过去分词 ); 混进,与…交往[联系] | |
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174 wrath | |
n.愤怒,愤慨,暴怒 | |
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175 felons | |
n.重罪犯( felon的名词复数 );瘭疽;甲沟炎;指头脓炎 | |
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176 assailed | |
v.攻击( assail的过去式和过去分词 );困扰;质问;毅然应对 | |
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177 persecuted | |
(尤指宗教或政治信仰的)迫害(~sb. for sth.)( persecute的过去式和过去分词 ); 烦扰,困扰或骚扰某人 | |
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178 talons | |
n.(尤指猛禽的)爪( talon的名词复数 );(如爪般的)手指;爪状物;锁簧尖状突出部 | |
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179 vindictive | |
adj.有报仇心的,怀恨的,惩罚的 | |
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180 misery | |
n.痛苦,苦恼,苦难;悲惨的境遇,贫苦 | |
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181 victorious | |
adj.胜利的,得胜的 | |
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182 innocence | |
n.无罪;天真;无害 | |
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183 trample | |
vt.踩,践踏;无视,伤害,侵犯 | |
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184 calamity | |
n.灾害,祸患,不幸事件 | |
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185 enjoined | |
v.命令( enjoin的过去式和过去分词 ) | |
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186 truthfulness | |
n. 符合实际 | |
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187 affected | |
adj.不自然的,假装的 | |
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188 wretch | |
n.可怜的人,不幸的人;卑鄙的人 | |
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189 tangible | |
adj.有形的,可触摸的,确凿的,实际的 | |
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190 participation | |
n.参与,参加,分享 | |
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191 withdrawal | |
n.取回,提款;撤退,撤军;收回,撤销 | |
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192 literally | |
adv.照字面意义,逐字地;确实 | |
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193 mortification | |
n.耻辱,屈辱 | |
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194 consolations | |
n.安慰,慰问( consolation的名词复数 );起安慰作用的人(或事物) | |
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195 disposition | |
n.性情,性格;意向,倾向;排列,部署 | |
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196 imps | |
n.(故事中的)小恶魔( imp的名词复数 );小魔鬼;小淘气;顽童 | |
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197 taunting | |
嘲讽( taunt的现在分词 ); 嘲弄; 辱骂; 奚落 | |
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198 impudently | |
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199 annoyance | |
n.恼怒,生气,烦恼 | |
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200 disdaining | |
鄙视( disdain的现在分词 ); 不屑于做,不愿意做 | |
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201 detested | |
v.憎恶,嫌恶,痛恨( detest的过去式和过去分词 ) | |
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202 Christian | |
adj.基督教徒的;n.基督教徒 | |
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203 agonizing | |
adj.痛苦难忍的;使人苦恼的v.使极度痛苦;折磨(agonize的ing形式) | |
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204 outraged | |
a.震惊的,义愤填膺的 | |
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205 desecrated | |
毁坏或亵渎( desecrate的过去式和过去分词 ) | |
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206 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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207 legitimate | |
adj.合法的,合理的,合乎逻辑的;v.使合法 | |
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208 bullies | |
n.欺凌弱小者, 开球 vt.恐吓, 威胁, 欺负 | |
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209 blasphemy | |
n.亵渎,渎神 | |
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210 infested | |
adj.为患的,大批滋生的(常与with搭配)v.害虫、野兽大批出没于( infest的过去式和过去分词 );遍布于 | |
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211 spacious | |
adj.广阔的,宽敞的 | |
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212 infliction | |
n.(强加于人身的)痛苦,刑罚 | |
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213 imprisonment | |
n.关押,监禁,坐牢 | |
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214 lashes | |
n.鞭挞( lash的名词复数 );鞭子;突然猛烈的一击;急速挥动v.鞭打( lash的第三人称单数 );煽动;紧系;怒斥 | |
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215 joyfully | |
adv. 喜悦地, 高兴地 | |
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216 solitary | |
adj.孤独的,独立的,荒凉的;n.隐士 | |
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217 withered | |
adj. 枯萎的,干瘪的,(人身体的部分器官)因病萎缩的或未发育良好的 动词wither的过去式和过去分词形式 | |
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218 abject | |
adj.极可怜的,卑屈的 | |
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219 beset | |
v.镶嵌;困扰,包围 | |
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220 doom | |
n.厄运,劫数;v.注定,命定 | |
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221 tantalizing | |
adj.逗人的;惹弄人的;撩人的;煽情的v.逗弄,引诱,折磨( tantalize的现在分词 ) | |
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222 emancipate | |
v.解放,解除 | |
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223 shipping | |
n.船运(发货,运输,乘船) | |
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224 provocation | |
n.激怒,刺激,挑拨,挑衅的事物,激怒的原因 | |
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225 emancipation | |
n.(从束缚、支配下)解放 | |
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226 decided | |
adj.决定了的,坚决的;明显的,明确的 | |
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