Guilt16 and misery17 shrink, by a natural instinct, from public notice: they court privacy and solitude18: and even in their choice of a grave will sometimes sequester19 themselves from the general population of the churchyard, as if declining to claim fellowship with the great family of man, and wishing (in the affecting language of Mr. Wordsworth)
Humbly to express
A penitential loneliness.
It is well, upon the whole, and for the interest of us all, that it should be so: nor would I willingly in my own person manifest a disregard of such salutary feelings, nor in act or word do anything to weaken them; but, on the one hand, as my self-accusation does not amount to a confession8 of guilt, so, on the other, it is possible that, if it did, the benefit resulting to others from the record of an experience purchased at so heavy a price might compensate20, by a vast overbalance, for any violence done to the feelings I have noticed, and justify21 a breach22 of the general rule. Infirmity and misery do not of necessity imply guilt. They approach or recede23 from shades of that dark alliance, in proportion to the probable motives24 and prospects25 of the offender26, and the palliations, known or secret, of the offence; in proportion as the temptations to it were potent27 from the first, and the resistance to it, in act or in effort, was earnest to the last. For my own part, without breach of truth or modesty28, I may affirm that my life has been, on the whole, the life of a philosopher: from my birth I was made an intellectual creature, and intellectual in the highest sense my pursuits and pleasures have been, even from my schoolboy days. If opium29-eating be a sensual pleasure, and if I am bound to confess that I have indulged in it to an excess not yet recorded {1} of any other man, it is no less true that I have struggled against this fascinating enthralment with a religious zeal30, and have at length accomplished31 what I never yet heard attributed to any other man—have untwisted, almost to its final links, the accursed chain which fettered32 me. Such a self-conquest may reasonably be set off in counterbalance to any kind or degree of self-indulgence. Not to insist that in my case the self-conquest was unquestionable, the self-indulgence open to doubts of casuistry, according as that name shall be extended to acts aiming at the bare relief of pain, or shall be restricted to such as aim at the excitement of positive pleasure.
Guilt, therefore, I do not acknowledge; and if I did, it is possible that I might still resolve on the present act of confession in consideration of the service which I may thereby33 render to the whole class of opium-eaters. But who are they? Reader, I am sorry to say a very numerous class indeed. Of this I became convinced some years ago by computing34 at that time the number of those in one small class of English society (the class of men distinguished35 for talents, or of eminent36 station) who were known to me, directly or indirectly37, as opium-eaters; such, for instance, as the eloquent38 and benevolent39 ---, the late Dean of ---, Lord ---, Mr. --- the philosopher, a late Under-Secretary of State (who described to me the sensation which first drove him to the use of opium in the very same words as the Dean of ---, viz., “that he felt as though rats were gnawing40 and abrading41 the coats of his stomach”), Mr. ---, and many others hardly less known, whom it would be tedious to mention. Now, if one class, comparatively so limited, could furnish so many scores of cases (and that within the knowledge of one single inquirer), it was a natural inference that the entire population of England would furnish a proportionable number. The soundness of this inference, however, I doubted, until some facts became known to me which satisfied me that it was not incorrect. I will mention two. (1) Three respectable London druggists, in widely remote quarters of London, from whom I happened lately to be purchasing small quantities of opium, assured me that the number of amateur opium-eaters (as I may term them) was at this time immense; and that the difficulty of distinguishing those persons to whom habit had rendered opium necessary from such as were purchasing it with a view to suicide, occasioned them daily trouble and disputes. This evidence respected London only. But (2)—which will possibly surprise the reader more—some years ago, on passing through Manchester, I was informed by several cotton manufacturers that their workpeople were rapidly getting into the practice of opium-eating; so much so, that on a Saturday afternoon the counters of the druggists were strewed42 with pills of one, two, or three grains, in preparation for the known demand of the evening. The immediate43 occasion of this practice was the lowness of wages, which at that time would not allow them to indulge in ale or spirits, and wages rising, it may be thought that this practice would cease; but as I do not readily believe that any man having once tasted the divine luxuries of opium will afterwards descend44 to the gross and mortal enjoyments45 of alcohol, I take it for granted
That those eat now who never ate before;
And those who always ate, now eat the more.
Indeed, the fascinating powers of opium are admitted even by medical writers, who are its greatest enemies. Thus, for instance, Awsiter, apothecary46 to Greenwich Hospital, in his “Essay on the Effects of Opium” (published in the year 1763), when attempting to explain why Mead47 had not been sufficiently48 explicit49 on the properties, counteragents, &c., of this drug, expresses himself in the following mysterious terms (φωναντα συνετοισι): “Perhaps he thought the subject of too delicate a nature to be made common; and as many people might then indiscriminately use it, it would take from that necessary fear and caution which should prevent their experiencing the extensive power of this drug, for there are many properties in it, if universally known, that would habituate the use, and make it more in request with us than with Turks themselves; the result of which knowledge,” he adds, “must prove a general misfortune.” In the necessity of this conclusion I do not altogether concur50; but upon that point I shall have occasion to speak at the close of my Confessions, where I shall present the reader with the moral of my narrative.
点击收听单词发音
1 courteous | |
adj.彬彬有礼的,客气的 | |
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2 remarkable | |
adj.显著的,异常的,非凡的,值得注意的 | |
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3 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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4 honourable | |
adj.可敬的;荣誉的,光荣的 | |
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5 obtruding | |
v.强行向前,强行,强迫( obtrude的现在分词 ) | |
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6 ulcers | |
n.溃疡( ulcer的名词复数 );腐烂物;道德败坏;腐败 | |
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7 frailty | |
n.脆弱;意志薄弱 | |
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8 confession | |
n.自白,供认,承认 | |
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9 confessions | |
n.承认( confession的名词复数 );自首;声明;(向神父的)忏悔 | |
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10 gratuitous | |
adj.无偿的,免费的;无缘无故的,不必要的 | |
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11 tainted | |
adj.腐坏的;污染的;沾污的;感染的v.使变质( taint的过去式和过去分词 );使污染;败坏;被污染,腐坏,败坏 | |
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12 defective | |
adj.有毛病的,有问题的,有瑕疵的 | |
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13 nervously | |
adv.神情激动地,不安地 | |
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14 propriety | |
n.正当行为;正当;适当 | |
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15 narrative | |
n.叙述,故事;adj.叙事的,故事体的 | |
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16 guilt | |
n.犯罪;内疚;过失,罪责 | |
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17 misery | |
n.痛苦,苦恼,苦难;悲惨的境遇,贫苦 | |
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18 solitude | |
n. 孤独; 独居,荒僻之地,幽静的地方 | |
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19 sequester | |
vt.使退隐,使隔绝 | |
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20 compensate | |
vt.补偿,赔偿;酬报 vi.弥补;补偿;抵消 | |
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21 justify | |
vt.证明…正当(或有理),为…辩护 | |
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22 breach | |
n.违反,不履行;破裂;vt.冲破,攻破 | |
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23 recede | |
vi.退(去),渐渐远去;向后倾斜,缩进 | |
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24 motives | |
n.动机,目的( motive的名词复数 ) | |
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25 prospects | |
n.希望,前途(恒为复数) | |
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26 offender | |
n.冒犯者,违反者,犯罪者 | |
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27 potent | |
adj.强有力的,有权势的;有效力的 | |
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28 modesty | |
n.谦逊,虚心,端庄,稳重,羞怯,朴素 | |
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29 opium | |
n.鸦片;adj.鸦片的 | |
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30 zeal | |
n.热心,热情,热忱 | |
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31 accomplished | |
adj.有才艺的;有造诣的;达到了的 | |
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32 fettered | |
v.给…上脚镣,束缚( fetter的过去式和过去分词 ) | |
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33 thereby | |
adv.因此,从而 | |
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34 computing | |
n.计算 | |
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35 distinguished | |
adj.卓越的,杰出的,著名的 | |
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36 eminent | |
adj.显赫的,杰出的,有名的,优良的 | |
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37 indirectly | |
adv.间接地,不直接了当地 | |
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38 eloquent | |
adj.雄辩的,口才流利的;明白显示出的 | |
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39 benevolent | |
adj.仁慈的,乐善好施的 | |
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40 gnawing | |
a.痛苦的,折磨人的 | |
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41 abrading | |
v.刮擦( abrade的现在分词 );(在精神方面)折磨(人);消磨(意志、精神等);使精疲力尽 | |
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42 strewed | |
v.撒在…上( strew的过去式和过去分词 );散落于;点缀;撒满 | |
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43 immediate | |
adj.立即的;直接的,最接近的;紧靠的 | |
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44 descend | |
vt./vi.传下来,下来,下降 | |
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45 enjoyments | |
愉快( enjoyment的名词复数 ); 令人愉快的事物; 享有; 享受 | |
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46 apothecary | |
n.药剂师 | |
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47 mead | |
n.蜂蜜酒 | |
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48 sufficiently | |
adv.足够地,充分地 | |
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49 explicit | |
adj.详述的,明确的;坦率的;显然的 | |
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50 concur | |
v.同意,意见一致,互助,同时发生 | |
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