The question which the vetála now asks the king is, “Which of these four was guilty in respect of the lion who slew4 them all?” King Vikramasena answers, “The one that gave life to the lion is guilty. The others produced flesh, skin, hair, and limbs without knowing what kind of animal they were making. Therefore, being ignorant, they were not guilty. But the fourth, seeing the complete lion’s shape before him, was guilty of their death, because he gave the creature life.”
The “Pancatantra” version (v, 4) varies slightly. Here, as in the preceding, there are four brothers, but only three of them possess all knowledge; the fourth possesses common sense. The first brother joins together the bones of a lion; the second covers them with skin, flesh, and blood; the third is about to give the animal life, when the fourth brother—he who possessed5 common sense—says, “If you raise him to life, he will kill us all.” Finding that the third brother will not desist from his intention, the fourth climbs a tree and saves himself, while his three brothers are torn to pieces. For a modern Indian popular form, see Thornhill, 289.
In the Persian “T?t?-namah” (No. 5) the story assumes a decidedly different form, as may be seen from the following abstract. (I think that there can be no doubt, however, that this tale was inspired by some redaction of “Vetalapancavi??ati,” No. 22, not unlikely in combination with “Vetalapancavi??ati,” No. 2.)
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1 miserable | |
adj.悲惨的,痛苦的;可怜的,糟糕的 | |
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2 accomplishments | |
n.造诣;完成( accomplishment的名词复数 );技能;成绩;成就 | |
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3 slays | |
杀死,宰杀,杀戮( slay的第三人称单数 ) | |
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4 slew | |
v.(使)旋转;n.大量,许多 | |
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5 possessed | |
adj.疯狂的;拥有的,占有的 | |
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