476—After a succession of puppet emperors in Rome, Odoacer abolished the name and took the title of king of Italy. He was a German in command of the auxiliaries1 in Roman pay. Thus ended, in disaster and disgrace, the once mighty2 Roman Empire. Its ruin was gradual and the barbarians3 who overthrew4 it had already embraced Christianity, so that the institutions of the church did not share its fall.
486—Clovis, king of the Franks, defeated the Romans and Gauls at the battle of Soissons. The Ostrogoths invaded 492—Italy under Theodoric the Great, deposed6 Odoacer, and founded a new kingdom.
496—Clovis defeated the invading Germans and embraced 500—Christianity. Clovis next defeated the Burgundians.
[130]
507—He subdued7 the Visigoths and all France was united under one rule. He was of the Merovingian line, or dynasty, of kings, which lasted over two hundred years, during which the remains8 of Roman civilization and the influence of the church were gradually modifying and penetrating9 the character of a new and energetic race.
527—Justinian became the ruler of the Eastern or Grecian Empire.
534—His generals waged war with the Vandals in Africa and the Ostrogoths in Italy, and after eighteen years of conflict, succeeded in reconquering part of Italy, which the Greek emperors continued to hold nominally10 for about three hundred years; the seat of their representative being at Ravenna. He was called an Exarch. Rome itself was left, substantially, to the control of the Christian5 bishop11. When the Lombards founded a kingdom 568—in the north of Italy they were prevented, by the exarch and bishop, from spreading over the southern part; and when the exarch threatened to become too powerful to suit the views of the bishop, he supported the Lombards. Thus the temporal or political power of the popes arose, and they were the politic12 authors of the “Balance of Power” theory, or system, that has played so large a part in European history. The result has been exceedingly favorable to progress in all directions, since it has secured the independence of states, and a more various and perfect civilization by the development of the special genius of each people. Many circumstances conspired13 to support this idea, in later times, and render it very prominent and influential14.
This gradual advance of the bishop of Rome in political influence associated him with the mighty memories of the “Eternal City,” and suggested the idea of a spiritual empire over all Christendom, which gradually became realized and quite changed the character[131] of Christianity for near 800 years. Hurtful as it ultimately became, by reviving a universal despotism over conscience and freedom of thought, it was long powerful for good by giving a common centre to Europe, broken into fragments as it was by the rise of feudalism. That was disorganizing; this was centralizing, and kept the channels of communication open and the missionary16 spirit and the elements of a restored learning in activity. Its influence in commencing and carrying forward the crusades, which substantially broke the strength of feudalism, was of immense importance.
622—Mahomet arose in the Arabian peninsula, and his new religion spread with astonishing rapidity. In one hundred 732—years from the death of Mahomet the Saracens had established a vast empire, covering two thirds of the Roman empire, viz.: all of the old Persian empire, Egypt, and all of northern Africa and Spain, and threatened to inundate17 Europe. They poured a vast army over the Pyrenees into France. This was defeated in a great battle at Tours, by Charles Martel, who founded a new dynasty, replacing the Merovingian, called the Carlovingian, and made France the most powerful, as it became the leading, nation in Europe, for promoting civilization during many centuries.
By this means the center of political influence, “The Star of Empire,” took another step westward18. His son, Pepin le Bref, or the Short, caused himself to be 752—crowned king of France by the Roman Pontiff, Stephen II., which added to his own prestige, as it also did to that of the pope. It was a sort of league between the rising temporal and spiritual powers in Europe, and set an example long followed. Charlemagne, or Charles the Great, the son of Pepin, ascended19 the throne in 771, 771—and by his intelligence, energy, and wise statesmanship, by his encouragement of learning, his organizing talents[132] and his success in conquering and civilizing20 the seething21 mass of nationalities in Germany, he may be said to have really founded modern civilization during his long reign22 of forty-three years. He conquered the Lombard kingdom in Italy, and was crowned by the pope, Adrian I, “Emperor of the Romans,” kneeling at the altar in Rome; but he virtually confirmed the temporal authority of the popes, and associated their influence in all his conquests. He thoroughly23 broke the spirit of the pagan Saxons, in northwestern Germany, by a war of thirty-three years, carried his conquests east over most of the present Austrian empire, civilizing and bringing the barbarians into the pale of Christendom by the aid of Christian missionaries24, and conquered some portions of Spain from the Saracens.
It seemed as if the history of the western Roman Empire, which had fallen three hundred years before, was to be repeated. That was the hope and dream of both Charlemagne and the Roman Pontiff, who joined hands to realize it. This new western emperor had great abilities and the church was very strong. The centre of Europe had so long been within the reach of civilizing influences, and had attained25 such a point of development in its various nationalities, that they readily accepted permanent institutions, when presented by a power so strong as that of the mighty Frank ruler.
814—But when he died, it was found that there was no other hand strong enough to wield26 his sceptre. All the memories of the old empire, all the influence of the Christian church, the remains of the Roman organization, and the ripening27 vigor28 of new races, which had begun to lay aside their barbarous impulses, were united to aid the vast designs of this great statesman. But the tendencies of the new society, in general, were in a different direction. The Germanic civilization was totally different from the Roman, and had there been[133] a succession of rulers as large minded and strong willed as Charlemagne, they could not have repeated the history of the ancient world. The tendency of the races that overthrew the empire was invincibly29 against centralization, and instead of a new Roman Empire in western Europe, appeared the Feudal15 System.
点击收听单词发音
1 auxiliaries | |
n.助动词 ( auxiliary的名词复数 );辅助工,辅助人员 | |
参考例句: |
|
|
2 mighty | |
adj.强有力的;巨大的 | |
参考例句: |
|
|
3 barbarians | |
n.野蛮人( barbarian的名词复数 );外国人;粗野的人;无教养的人 | |
参考例句: |
|
|
4 overthrew | |
overthrow的过去式 | |
参考例句: |
|
|
5 Christian | |
adj.基督教徒的;n.基督教徒 | |
参考例句: |
|
|
6 deposed | |
v.罢免( depose的过去式和过去分词 );(在法庭上)宣誓作证 | |
参考例句: |
|
|
7 subdued | |
adj. 屈服的,柔和的,减弱的 动词subdue的过去式和过去分词 | |
参考例句: |
|
|
8 remains | |
n.剩余物,残留物;遗体,遗迹 | |
参考例句: |
|
|
9 penetrating | |
adj.(声音)响亮的,尖锐的adj.(气味)刺激的adj.(思想)敏锐的,有洞察力的 | |
参考例句: |
|
|
10 nominally | |
在名义上,表面地; 应名儿 | |
参考例句: |
|
|
11 bishop | |
n.主教,(国际象棋)象 | |
参考例句: |
|
|
12 politic | |
adj.有智虑的;精明的;v.从政 | |
参考例句: |
|
|
13 conspired | |
密谋( conspire的过去式和过去分词 ); 搞阴谋; (事件等)巧合; 共同导致 | |
参考例句: |
|
|
14 influential | |
adj.有影响的,有权势的 | |
参考例句: |
|
|
15 feudal | |
adj.封建的,封地的,领地的 | |
参考例句: |
|
|
16 missionary | |
adj.教会的,传教(士)的;n.传教士 | |
参考例句: |
|
|
17 inundate | |
vt.淹没,泛滥,压倒 | |
参考例句: |
|
|
18 westward | |
n.西方,西部;adj.西方的,向西的;adv.向西 | |
参考例句: |
|
|
19 ascended | |
v.上升,攀登( ascend的过去式和过去分词 ) | |
参考例句: |
|
|
20 civilizing | |
v.使文明,使开化( civilize的现在分词 ) | |
参考例句: |
|
|
21 seething | |
沸腾的,火热的 | |
参考例句: |
|
|
22 reign | |
n.统治时期,统治,支配,盛行;v.占优势 | |
参考例句: |
|
|
23 thoroughly | |
adv.完全地,彻底地,十足地 | |
参考例句: |
|
|
24 missionaries | |
n.传教士( missionary的名词复数 ) | |
参考例句: |
|
|
25 attained | |
(通常经过努力)实现( attain的过去式和过去分词 ); 达到; 获得; 达到(某年龄、水平、状况) | |
参考例句: |
|
|
26 wield | |
vt.行使,运用,支配;挥,使用(武器等) | |
参考例句: |
|
|
27 ripening | |
v.成熟,使熟( ripen的现在分词 );熟化;熟成 | |
参考例句: |
|
|
28 vigor | |
n.活力,精力,元气 | |
参考例句: |
|
|
29 invincibly | |
adv.难战胜地,无敌地 | |
参考例句: |
|
|
欢迎访问英文小说网 |