2. It was not immense disciplined armies, but innumerable bands, organized in this way, that, through a long course of years, gradually overran Britain, Gaul, Spain and Italy. For four hundred years the civilized6 world had been accustomed to the control and protection of a distant ruler whose powerful armies rendered resistance vain, and all thought of organization for self-protection against the terrible barbarians7 was wanting when they were attacked. Each city or region defended itself as well as possible, or submitted at once. The[134] conquerors9 took what they wanted and passed on to other lands, or spread themselves out over the province. They usually settled in the country parts, fortifying10 the country seats of the richer inhabitants, or building themselves castles near the larger towns, to hold them in awe11. The leader considered himself the owner of the conquered territory, and divided it among his followers12, who settled themselves, each in his new domain13, as its owner and ruler. The conquered inhabitants were his subjects from whom he took tribute. The conquerors were few in number in proportion to the conquered; but there was little resistance throughout the old Roman provinces. Organization and spirit were wanting to them, and resistance would provoke complete ruin, since the conqueror8 could easily call to his aid any number of his fellows in return for a share of the spoils. Thus they gave what was demanded and made themselves content with what was left.
The cities paid tribute, the cultivators gave a portion of their harvests to the new rulers. The territory not given to his followers was considered the property of the original leader. In return for the gift each of the recipients14 of territory was held bound to aid him in his wars, and each larger chief stood in similar relations to the king of his tribe or nation. Out of this grew, at length, what was called the Feudal System, feudal being derived15, by some, from the old German words “fee,” salary, and “od,” landed possessions—a payment, or salary, in land, for services rendered, with a certain obligation to the giver.
3. The kings of the Franks—the German nation that conquered Gaul—up to the time of Charlemagne, labored16 to consolidate17 their power and rule like the Roman emperors. But the genius of their race and the peculiarities18 of the situation were both opposed to that purpose. Charles Martel, Pepin, his son, and Charlemagne, his grandson, were all rulers of great vigor19, and the last, apparently20, succeeded for a time. But the military strength lay only in the scattered21 feudal[135] chieftains, each of whom sought to build up his own power on his own estates. It was not possible to maintain a strong central government for any length of time, or under an ordinary man. For two hundred years these petty lords grew in strength at the expense of the king. They were still held to him by the necessity of supporting him in war, by a system of checks, which, in time, were increased, and still more enlarged, when the people began to make themselves felt in the twelfth century; but from the fifth to the fifteenth century feudalism was the prevailing22 system in all the civilized European nations.
4. It was a very rude and violent period, but some of the most happy traits of modern life grew out of it. The isolation23 of the feudal lord in his fortified chateau24 or castle, where his wife and children were his only equals, combined with the constant influence of the church, gradually elevated the condition of the woman, the rudeness and violence of the time were modified by the rise of chivalry25, which was, in great part, founded on this new respect for the gentler sex, and sympathy for her helpless condition when exposed, without a powerful protector, to unrestrained insolence26 and passion; and the feudal system held all the elements of society in suspense27 until the mighty28 forces—revived learning, the printing press, and a new commerce and industry—were ready to take a prominent part in making it what we now find it—far superior to the old society.
5. Feudalism held men apart, and individually subject to the refining influence of Christian29 precepts30, from the fifth to the ninth century, when the romantic practice of chivalry became popular as a relief from the tedium31 of isolation, and a channel for the flow of the softer sentiments of respect for woman, of compassion32 for weakness, and, at the same time, a vent33 for the martial34 spirit which the constant conflicts of the time cultivated. The age of chivalry indicates that Christianity was powerfully moulding the character of the new nations. Working on qualities as stern and rude as those of[136] the old Roman of the Republic, its partial control, the beginnings of its power, were manifested in a romantic way. The isolation of feudal life, and a sense of wrong in employing all their energies in unceasing contests of ambition produced the chivalric35 outbreak and the crusades. The knights36 of chivalry were feudal lords and gentlemen, trained in all the warlike arts of the period and in all the courtesies which the new influence of female society produced. When starting forth37 as knight-errants, they were exhorted38 by the stern feudal warrior4 to valor39, and by the Christian priest to gentleness toward the weak and defenseless, and they made it the business of life to wander about on horseback incased in armor, displaying their warlike accomplishments40 and combatting petty tyranny. There was little power in the king to right the wrongs of his subjects, and brutal41 violence in the feudal lords had no other effectual punishment. Chivalry flourished for more than five hundred years; but its most useful days were from 1000 to 1200. It was the first, and seems to later times a somewhat amusing indication of a more humane42 social state than the world had ever known.
6. The crusades commenced about 1100, the object being to rescue the sepulcher43 of the founder44 of Christianity from unbelievers. It first engaged the sympathy of the people at large, then of the feudal nobility and finally interested the ambition of kings. For two hundred years a large part of the best blood of Europe was poured out in Palestine in a vain effort to expel the Saracens from it. The transportation of armaments and supplies to that country from various parts of Europe gradually led to commerce and skill in navigation; so much of ancient civilization and knowledge as still existed in the Eastern, or Greek Empire at Constantinople, was introduced into modern Europe, which at the same time was relieved of its more turbulent and adventurous45 elements; and a heavy blow was given to the smaller feudal proprietors46 by the expense incurred47 in a distant expedition where they died without issue, reduced their families to poverty, or whence[137] they returned penniless to mortgaged estates. It rapidly hastened the movement, begun by other influences, to reduce the number of feudal proprietors, and render government more vigorous over increasingly large territories.
点击收听单词发音
1 feudal | |
adj.封建的,封地的,领地的 | |
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2 fortified | |
adj. 加强的 | |
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3 warriors | |
武士,勇士,战士( warrior的名词复数 ) | |
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4 warrior | |
n.勇士,武士,斗士 | |
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5 longing | |
n.(for)渴望 | |
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6 civilized | |
a.有教养的,文雅的 | |
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7 barbarians | |
n.野蛮人( barbarian的名词复数 );外国人;粗野的人;无教养的人 | |
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8 conqueror | |
n.征服者,胜利者 | |
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9 conquerors | |
征服者,占领者( conqueror的名词复数 ) | |
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10 fortifying | |
筑防御工事于( fortify的现在分词 ); 筑堡于; 增强; 强化(食品) | |
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11 awe | |
n.敬畏,惊惧;vt.使敬畏,使惊惧 | |
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12 followers | |
追随者( follower的名词复数 ); 用户; 契据的附面; 从动件 | |
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13 domain | |
n.(活动等)领域,范围;领地,势力范围 | |
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14 recipients | |
adj.接受的;受领的;容纳的;愿意接受的n.收件人;接受者;受领者;接受器 | |
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15 derived | |
vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取 | |
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16 labored | |
adj.吃力的,谨慎的v.努力争取(for)( labor的过去式和过去分词 );苦干;详细分析;(指引擎)缓慢而困难地运转 | |
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17 consolidate | |
v.使加固,使加强;(把...)联为一体,合并 | |
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18 peculiarities | |
n. 特质, 特性, 怪癖, 古怪 | |
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19 vigor | |
n.活力,精力,元气 | |
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20 apparently | |
adv.显然地;表面上,似乎 | |
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21 scattered | |
adj.分散的,稀疏的;散步的;疏疏落落的 | |
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22 prevailing | |
adj.盛行的;占优势的;主要的 | |
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23 isolation | |
n.隔离,孤立,分解,分离 | |
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24 chateau | |
n.城堡,别墅 | |
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25 chivalry | |
n.骑士气概,侠义;(男人)对女人彬彬有礼,献殷勤 | |
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26 insolence | |
n.傲慢;无礼;厚颜;傲慢的态度 | |
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27 suspense | |
n.(对可能发生的事)紧张感,担心,挂虑 | |
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28 mighty | |
adj.强有力的;巨大的 | |
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29 Christian | |
adj.基督教徒的;n.基督教徒 | |
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30 precepts | |
n.规诫,戒律,箴言( precept的名词复数 ) | |
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31 tedium | |
n.单调;烦闷 | |
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32 compassion | |
n.同情,怜悯 | |
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33 vent | |
n.通风口,排放口;开衩;vt.表达,发泄 | |
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34 martial | |
adj.战争的,军事的,尚武的,威武的 | |
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35 chivalric | |
有武士气概的,有武士风范的 | |
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36 knights | |
骑士; (中古时代的)武士( knight的名词复数 ); 骑士; 爵士; (国际象棋中)马 | |
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37 forth | |
adv.向前;向外,往外 | |
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38 exhorted | |
v.劝告,劝说( exhort的过去式和过去分词 ) | |
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39 valor | |
n.勇气,英勇 | |
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40 accomplishments | |
n.造诣;完成( accomplishment的名词复数 );技能;成绩;成就 | |
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41 brutal | |
adj.残忍的,野蛮的,不讲理的 | |
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42 humane | |
adj.人道的,富有同情心的 | |
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43 sepulcher | |
n.坟墓 | |
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44 Founder | |
n.创始者,缔造者 | |
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45 adventurous | |
adj.爱冒险的;惊心动魄的,惊险的,刺激的 | |
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46 proprietors | |
n.所有人,业主( proprietor的名词复数 ) | |
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47 incurred | |
[医]招致的,遭受的; incur的过去式 | |
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