The real power of the English aristocrats has lain in exactly the opposite of tradition. The simple key to the power of our upper classes is this: that they have always kept carefully on the side of what is called Progress. They have always been up to date, and this comes quite easy to an aristocracy. For the aristocracy are the supreme8 instances of that frame of mind of which we spoke9 just now. Novelty is to them a luxury verging10 on a necessity. They, above all, are so bored with the past and with the present, that they gape11, with a horrible hunger, for the future.
But whatever else the great lords forgot they never forgot that it was their business to stand for the new things, for whatever was being most talked about among university dons or fussy12 financiers. Thus they were on the side of the Reformation against the Church, of the Whigs against the Stuarts, of the Baconian science against the old philosophy, of the manufacturing system against the operatives, and (to-day) of the increased power of the State against the old-fashioned individualists. In short, the rich are always modern; it is their business. But the immediate effect of this fact upon the question we are studying is somewhat singular.
In each of the separate holes or quandaries13 in which the ordinary Englishman has been placed, he has been told that his situation is, for some particular reason, all for the best. He woke up one fine morning and discovered that the public things, which for eight hundred years he had used at once as inns and sanctuaries14, had all been suddenly and savagely15 abolished, to increase the private wealth of about six or seven men. One would think he might have been annoyed at that; in many places he was, and was put down by the soldiery. But it was not merely the army that kept him quiet. He was kept quiet by the sages16 as well as the soldiers; the six or seven men who took away the inns of the poor told him that they were not doing it for themselves, but for the religion of the future, the great dawn of Protestantism and truth. So whenever a seventeenth century noble was caught pulling down a peasant’s fence and stealing his field, the noble pointed17 excitedly at the face of Charles I or James II (which at that moment, perhaps, wore a cross expression) and thus diverted the simple peasant’s attention. The great Puritan lords created the Commonwealth18, and destroyed the common land. They saved their poorer countrymen from the disgrace of paying Ship Money, by taking from them the plow19 money and spade money which they were doubtless too weak to guard. A fine old English rhyme has immortalized this easy aristocratic habit—
You prosecute20 the man or woman Who steals the goose from off the common, But leave the larger felon21 loose Who steals the common from the goose.
But here, as in the case of the monasteries22, we confront the strange problem of submission23. If they stole the common from the goose, one can only say that he was a great goose to stand it. The truth is that they reasoned with the goose; they explained to him that all this was needed to get the Stuart fox over seas. So in the nineteenth century the great nobles who became mine-owners and railway directors earnestly assured everybody that they did not do this from preference, but owing to a newly discovered Economic Law. So the prosperous politicians of our own generation introduce bills to prevent poor mothers from going about with their own babies; or they calmly forbid their tenants24 to drink beer in public inns. But this insolence25 is not (as you would suppose) howled at by everybody as outrageous26 feudalism. It is gently rebuked27 as Socialism. For an aristocracy is always progressive; it is a form of going the pace. Their parties grow later and later at night; for they are trying to live to-morrow.
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1 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
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2 oligarchies | |
n.寡头统治的政府( oligarchy的名词复数 );寡头政治的执政集团;寡头统治的国家 | |
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3 immediate | |
adj.立即的;直接的,最接近的;紧靠的 | |
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4 prospect | |
n.前景,前途;景色,视野 | |
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5 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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6 antiquated | |
adj.陈旧的,过时的 | |
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7 aristocrats | |
n.贵族( aristocrat的名词复数 ) | |
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8 supreme | |
adj.极度的,最重要的;至高的,最高的 | |
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9 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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10 verging | |
接近,逼近(verge的现在分词形式) | |
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11 gape | |
v.张口,打呵欠,目瞪口呆地凝视 | |
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12 fussy | |
adj.为琐事担忧的,过分装饰的,爱挑剔的 | |
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13 quandaries | |
n.窘困( quandary的名词复数 );不知所措;左右为难 | |
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14 sanctuaries | |
n.避难所( sanctuary的名词复数 );庇护;圣所;庇护所 | |
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15 savagely | |
adv. 野蛮地,残酷地 | |
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16 sages | |
n.圣人( sage的名词复数 );智者;哲人;鼠尾草(可用作调料) | |
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17 pointed | |
adj.尖的,直截了当的 | |
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18 commonwealth | |
n.共和国,联邦,共同体 | |
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19 plow | |
n.犁,耕地,犁过的地;v.犁,费力地前进[英]plough | |
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20 prosecute | |
vt.告发;进行;vi.告发,起诉,作检察官 | |
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21 felon | |
n.重罪犯;adj.残忍的 | |
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22 monasteries | |
修道院( monastery的名词复数 ) | |
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23 submission | |
n.服从,投降;温顺,谦虚;提出 | |
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24 tenants | |
n.房客( tenant的名词复数 );佃户;占用者;占有者 | |
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25 insolence | |
n.傲慢;无礼;厚颜;傲慢的态度 | |
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26 outrageous | |
adj.无理的,令人不能容忍的 | |
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27 rebuked | |
责难或指责( rebuke的过去式和过去分词 ) | |
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