II. THE UNIVERSAL STICK

 Cast your eye round the room in which you sit, and select some three or four things that have been with man almost since his beginning; which at least we hear of early in the centuries and often among the tribes. Let me suppose that you see a knife on the table, a stick in the corner, or a fire on the hearth¹. About each of these you will notice one speciality; that not one of them is special. Each of these ancestral things is a universal thing; made to supply many different needs; and while tottering² pedants³ nose about to find the cause and origin of some old custom, the truth is that it had fifty causes or a hundred origins. The knife is meant to cut wood, to cut cheese, to cut pencils, to cut throats; for a myriad⁴ ingenious or innocent human objects. The stick is meant partly to hold a man up, partly to knock a man down; partly to point with like a finger-post, partly to balance with like a balancing pole, partly to trifle with like a cigarette, partly to kill with like a club of a giant; it is a crutch⁵ and a cudgel; an elongated⁶ finger and an extra leg. The case is the same, of course, with the fire; about which the strangest modern views have arisen. A queer fancy seems to be current that a fire exists to warm people. It exists to warm people, to light their darkness, to raise their spirits, to toast their muffins, to air their rooms, to cook their chestnuts⁷, to tell stories to their children, to make checkered⁸ shadows on their walls, to boil their hurried kettles, and to be the red heart of a man’s house and that hearth for which, as the great heathens said, a man should die.

Now it is the great mark of our modernity that people are always proposing substitutes for these old things; and these substitutes always answer one purpose where the old thing answered ten. The modern man will wave a cigarette instead of a stick; he will cut his pencil with a little screwing pencil-sharpener instead of a knife; and he will even boldly offer to be warmed by hot water pipes instead of a fire. I have my doubts about pencil-sharpeners even for sharpening pencils; and about hot water pipes even for heat. But when we think of all those other requirements that these institutions answered, there opens before us the whole horrible harlequinade of our civilization. We see as in a vision a world where a man tries to cut his throat with a pencil-sharpener; where a man must learn single-stick with a cigarette; where a man must try to toast muffins at electric lamps, and see red and golden castles in the surface of hot water pipes.

The principle of which I speak can be seen everywhere in a comparison between the ancient and universal things and the modern and specialist things. The object of a theodolite is to lie level; the object of a stick is to swing loose at any angle; to whirl like the very wheel of liberty. The object of a lancet is to lance; when used for slashing⁹, gashing¹⁰, ripping, lopping off heads and limbs, it is a disappointing instrument. The object of an electric light is merely to light (a despicable modesty); and the object of an asbestos stove... I wonder what is the object of an asbestos stove? If a man found a coil of rope in a desert he could at least think of all the things that can be done with a coil of rope; and some of them might even be practical. He could tow a boat or lasso a horse. He could play cat’s-cradle, or pick oakum. He could construct a rope-ladder for an eloping heiress, or cord her boxes for a travelling maiden¹² aunt. He could learn to tie a bow, or he could hang himself. Far otherwise with the unfortunate traveller who should find a telephone in the desert. You can telephone with a telephone; you cannot do anything else with it. And though this is one of the wildest joys of life, it falls by one degree from its full delirium¹³ when there is nobody to answer you. The contention¹⁴ is, in brief, that you must pull up a hundred roots, and not one, before you uproot¹⁵ any of these hoary¹⁶ and simple expedients¹⁷. It is only with great difficulty that a modern scientific sociologist¹⁸ can be got to see that any old method has a leg to stand on. But almost every old method has four or five legs to stand on. Almost all the old institutions are quadrupeds; and some of them are centipedes.

Consider these cases, old and new, and you will observe the operation of a general tendency. Everywhere there was one big thing that served six purposes; everywhere now there are six small things; or, rather (and there is the trouble), there are just five and a half. Nevertheless, we will not say that this separation and specialism is entirely¹⁹ useless or inexcusable. I have often thanked God for the telephone; I may any day thank God for the lancet; and there is none of these brilliant and narrow inventions (except, of course, the asbestos stove) which might not be at some moment necessary and lovely. But I do not think the most austere²⁰ upholder of specialism will deny that there is in these old, many-sided institutions an element of unity²¹ and universality which may well be preserved in its due proportion and place. Spiritually, at least, it will be admitted that some all-round balance is needed to equalize the extravagance of experts. It would not be difficult to carry the parable²² of the knife and stick into higher regions. Religion, the immortal²³ maiden, has been a maid-of-all-work as well as a servant of mankind. She provided men at once with the theoretic laws of an unalterable cosmos²⁴ and also with the practical rules of the rapid and thrilling game of morality. She taught logic²⁵ to the student and told fairy tales to the children; it was her business to confront the nameless gods whose fears are on all flesh, and also to see the streets were spotted²⁶ with silver and scarlet²⁷, that there was a day for wearing ribbons or an hour for ringing bells. The large uses of religion have been broken up into lesser²⁸ specialities, just as the uses of the hearth have been broken up into hot water pipes and electric bulbs. The romance of ritual and colored emblem²⁹ has been taken over by that narrowest of all trades, modern art (the sort called art for art’s sake), and men are in modern practice informed that they may use all symbols so long as they mean nothing by them. The romance of conscience has been dried up into the science of ethics³⁰; which may well be called decency³¹ for decency’s sake, decency unborn of cosmic energies and barren of artistic³² flower. The cry to the dim gods, cut off from ethics and cosmology, has become mere¹¹ Psychical³³ Research. Everything has been sundered³⁵ from everything else, and everything has grown cold. Soon we shall hear of specialists dividing the tune³⁶ from the words of a song, on the ground that they spoil each other; and I did once meet a man who openly advocated the separation of almonds and raisins³⁷. This world is all one wild divorce court; nevertheless, there are many who still hear in their souls the thunder of authority of human habit; those whom Man hath joined let no man sunder³⁴.

This book must avoid religion, but there must (I say) be many, religious and irreligious, who will concede that this power of answering many purposes was a sort of strength which should not wholly die out of our lives. As a part of personal character, even the moderns will agree that many-sidedness is a merit and a merit that may easily be overlooked. This balance and universality has been the vision of many groups of men in many ages. It was the Liberal Education of Aristotle; the jack-of-all-trades artistry of Leonardo da Vinci and his friends; the august amateurishness³⁸ of the Cavalier Person of Quality like Sir William Temple or the great Earl of Dorset. It has appeared in literature in our time in the most erratic³⁹ and opposite shapes, set to almost inaudible music by Walter Pater and enunciated⁴⁰ through a foghorn⁴¹ by Walt Whitman. But the great mass of men have always been unable to achieve this literal universality, because of the nature of their work in the world. Not, let it be noted⁴², because of the existence of their work. Leonardo da Vinci must have worked pretty hard; on the other hand, many a government office clerk, village constable⁴³ or elusive⁴⁴ plumber⁴⁵ may do (to all human appearance) no work at all, and yet show no signs of the Aristotelian universalism. What makes it difficult for the average man to be a universalist is that the average man has to be a specialist; he has not only to learn one trade, but to learn it so well as to uphold him in a more or less ruthless society. This is generally true of males from the first hunter to the last electrical engineer; each has not merely to act, but to excel. Nimrod has not only to be a mighty⁴⁶ hunter before the Lord, but also a mighty hunter before the other hunters. The electrical engineer has to be a very electrical engineer, or he is outstripped⁴⁷ by engineers yet more electrical. Those very miracles of the human mind on which the modern world prides itself, and rightly in the main, would be impossible without a certain concentration which disturbs the pure balance of reason more than does religious bigotry⁴⁸. No creed⁴⁹ can be so limiting as that awful adjuration⁵⁰ that the cobbler must not go beyond his last. So the largest and wildest shots of our world are but in one direction and with a defined trajectory⁵¹: the gunner cannot go beyond his shot, and his shot so often falls short; the astronomer⁵² cannot go beyond his telescope and his telescope goes such a little way. All these are like men who have stood on the high peak of a mountain and seen the horizon like a single ring and who then descend⁵³ down different paths towards different towns, traveling slow or fast. It is right; there must be people traveling to different towns; there must be specialists; but shall no one behold⁵⁴ the horizon? Shall all mankind be specialist surgeons or peculiar⁵⁵ plumbers⁵⁶; shall all humanity be monomaniac? Tradition has decided⁵⁷ that only half of humanity shall be monomaniac. It has decided that in every home there shall be a tradesman and a Jack-of-all-trades. But it has also decided, among other things, that the Jack-of-all-trades shall be a Jill-of-all-trades. It has decided, rightly or wrongly, that this specialism and this universalism shall be divided between the sexes. Cleverness shall be left for men and wisdom for women. For cleverness kills wisdom; that is one of the few sad and certain things.

But for women this ideal of comprehensive capacity (or common-sense) must long ago have been washed away. It must have melted in the frightful⁵⁸ furnaces of ambition and eager technicality. A man must be partly a one-idead man, because he is a one-weaponed man—and he is flung naked into the fight. The world’s demand comes to him direct; to his wife indirectly⁵⁹. In short, he must (as the books on Success say) give “his best”; and what a small part of a man “his best” is! His second and third best are often much better. If he is the first violin he must fiddle⁶⁰ for life; he must not remember that he is a fine fourth bagpipe⁶¹, a fair fifteenth billiard-cue, a foil, a fountain pen, a hand at whist, a gun, and an image of God.

 

1 hearth   

n.壁炉炉床，壁炉地面

参考例句：

• She came and sat in a chair before the hearth.她走过来，在炉子前面的椅子上坐下。
• She comes to the hearth,and switches on the electric light there.她走到壁炉那里，打开电灯。

2 tottering   

adj.蹒跚的，动摇的v.走得或动得不稳( totter的现在分词 )；踉跄；蹒跚；摇摇欲坠

参考例句：

• the tottering walls of the castle 古城堡摇摇欲坠的墙壁
• With power and to spare we must pursue the tottering foe. 宜将剩勇追穷寇。 来自《现代汉英综合大词典》

3 pedants   

n.卖弄学问的人，学究，书呆子( pedant的名词复数 )

参考例句：

• Only pedants believe in the advantage of obfuscation. 只有书呆子才相信使人困惑会有好处。 来自辞典例句
• Those cold-blooded pedants are not insensible. 那些冷血腐儒，都不是没有知觉。 来自辞典例句

4 myriad   

adj.无数的；n.无数，极大数量

参考例句：

• They offered no solution for all our myriad problems.对于我们数不清的问题他们束手无策。
• I had three weeks to make a myriad of arrangements.我花了三个星期做大量准备工作。

5 crutch   

n.T字形拐杖；支持，依靠，精神支柱

参考例句：

• Her religion was a crutch to her when John died.约翰死后，她在精神上依靠宗教信仰支撑住自己。
• He uses his wife as a kind of crutch because of his lack of confidence.他缺乏自信心，总把妻子当作主心骨。

6 elongated   

v.延长，加长( elongate的过去式和过去分词 )

参考例句：

• Modigliani's women have strangely elongated faces. 莫迪里阿尼画中的妇女都长着奇长无比的脸。
• A piece of rubber can be elongated by streching. 一块橡皮可以拉长。 来自《用法词典》

7 chestnuts   

n.栗子( chestnut的名词复数 )；栗色；栗树；栗色马

参考例句：

• A man in the street was selling bags of hot chestnuts. 街上有个男人在卖一包包热栗子。 来自《简明英汉词典》
• Talk of chestnuts loosened the tongue of this inarticulate young man. 因为栗子，正苦无话可说的年青人，得到同情他的人了。 来自汉英文学 - 中国现代小说

8 checkered   

adj.有方格图案的

参考例句：

• The ground under the trees was checkered with sunlight and shade.林地光影交错。
• He’d had a checkered past in the government.他过去在政界浮沉。

9 slashing   

adj.尖锐的；苛刻的；鲜明的；乱砍的v.挥砍( slash的现在分词 )；鞭打；割破；削减

参考例句：

• Slashing is the first process in which liquid treatment is involved. 浆纱是液处理的第一过程。 来自辞典例句
• He stopped slashing his horse. 他住了手，不去鞭打他的马了。 来自辞典例句

10 gashing   

v.划伤，割破( gash的现在分词 )

参考例句：

11 mere   

adj.纯粹的；仅仅，只不过

参考例句：

• That is a mere repetition of what you said before.那不过是重复了你以前讲的话。
• It's a mere waste of time waiting any longer.再等下去纯粹是浪费时间。

12 maiden   

n.少女，处女；adj.未婚的，纯洁的，无经验的

参考例句：

• The prince fell in love with a fair young maiden.王子爱上了一位年轻美丽的少女。
• The aircraft makes its maiden flight tomorrow.这架飞机明天首航。

13 delirium   

n. 神智昏迷,说胡话;极度兴奋

参考例句：

• In her delirium, she had fallen to the floor several times. 她在神志不清的状态下几次摔倒在地上。
• For the next nine months, Job was in constant delirium.接下来的九个月，约伯处于持续精神错乱的状态。

14 contention   

n.争论，争辩，论战；论点，主张

参考例句：

• The pay increase is the key point of contention. 加薪是争论的焦点。
• The real bone of contention,as you know,is money.你知道，争论的真正焦点是钱的问题。

15 uproot   

v.连根拔起，拔除；根除，灭绝；赶出家园，被迫移开

参考例句：

• The family decided to uproot themselves and emigrate to Australia.他们全家决定离开故土，移居澳大利亚。
• The trunk of an elephant is powerful enough to uproot trees.大象的长鼻强壮得足以将树木连根拔起。

16 hoary   

adj.古老的；鬓发斑白的

参考例句：

• They discussed the hoary old problem.他们讨论老问题。
• Without a word spoken,he hurried away,with his hoary head bending low.他什么也没说，低着白发苍苍的头，匆匆地走了。

17 expedients   

n.应急有效的，权宜之计的( expedient的名词复数 )

参考例句：

• He is full of [fruitful in] expedients. 他办法多。 来自《现代英汉综合大词典》
• Perhaps Calonne might return too, with fresh financial expedients. 或许卡洛纳也会回来，带有新的财政机谋。 来自辞典例句

18 sociologist   

n.研究社会学的人，社会学家

参考例句：

• His mother was a sociologist,researching socialism.他的母亲是个社会学家，研究社会主义。
• Max Weber is a great and outstanding sociologist.马克斯·韦伯是一位伟大的、杰出的社会学家。

19 entirely   

ad.全部地，完整地；完全地，彻底地

参考例句：

• The fire was entirely caused by their neglect of duty. 那场火灾完全是由于他们失职而引起的。
• His life was entirely given up to the educational work. 他的一生统统献给了教育工作。

20 austere   

adj.艰苦的；朴素的，朴实无华的；严峻的

参考例句：

• His way of life is rather austere.他的生活方式相当简朴。
• The room was furnished in austere style.这间屋子的陈设都很简单朴素。

21 unity   

n.团结，联合，统一；和睦，协调

参考例句：

• When we speak of unity,we do not mean unprincipled peace.所谓团结，并非一团和气。
• We must strengthen our unity in the face of powerful enemies.大敌当前，我们必须加强团结。

22 parable   

n.寓言，比喻

参考例句：

• This is an ancient parable.这是一个古老的寓言。
• The minister preached a sermon on the parable of the lost sheep.牧师讲道时用了亡羊的比喻。

23 immortal   

adj.不朽的；永生的，不死的；神的

参考例句：

• The wild cocoa tree is effectively immortal.野生可可树实际上是不会死的。
• The heroes of the people are immortal!人民英雄永垂不朽！

24 cosmos   

n.宇宙；秩序，和谐

参考例句：

• Our world is but a small part of the cosmos.我们的世界仅仅是宇宙的一小部分而已。
• Is there any other intelligent life elsewhere in the cosmos?在宇宙的其他星球上还存在别的有智慧的生物吗？

25 logic   

n.逻辑(学)；逻辑性

参考例句：

• What sort of logic is that?这是什么逻辑？
• I don't follow the logic of your argument.我不明白你的论点逻辑性何在。

26 spotted   

adj.有斑点的，斑纹的，弄污了的

参考例句：

• The milkman selected the spotted cows,from among a herd of two hundred.牛奶商从一群200头牛中选出有斑点的牛。
• Sam's shop stocks short spotted socks.山姆的商店屯积了有斑点的短袜。

27 scarlet   

n.深红色，绯红色，红衣；adj.绯红色的

参考例句：

• The scarlet leaves of the maples contrast well with the dark green of the pines.深红的枫叶和暗绿的松树形成了明显的对比。
• The glowing clouds are growing slowly pale,scarlet,bright red,and then light red.天空的霞光渐渐地淡下去了，深红的颜色变成了绯红，绯红又变为浅红。

28 lesser   

adj.次要的，较小的；adv.较小地，较少地

参考例句：

• Kept some of the lesser players out.不让那些次要的球员参加联赛。
• She has also been affected,but to a lesser degree.她也受到波及，但程度较轻。

29 emblem   

n.象征，标志；徽章

参考例句：

• Her shirt has the company emblem on it.她的衬衫印有公司的标记。
• The eagle was an emblem of strength and courage.鹰是力量和勇气的象征。

30 ethics   

n.伦理学；伦理观，道德标准

参考例句：

• The ethics of his profession don't permit him to do that.他的职业道德不允许他那样做。
• Personal ethics and professional ethics sometimes conflict.个人道德和职业道德有时会相互抵触。

31 decency   

n.体面，得体，合宜，正派，庄重

参考例句：

• His sense of decency and fair play made him refuse the offer.他的正直感和公平竞争意识使他拒绝了这一提议。
• Your behaviour is an affront to public decency.你的行为有伤风化。

32 artistic   

adj.艺术(家)的，美术(家)的；善于艺术创作的

参考例句：

• The picture on this screen is a good artistic work.这屏风上的画是件很好的艺术品。
• These artistic handicrafts are very popular with foreign friends.外国朋友很喜欢这些美术工艺品。

33 psychical   

adj.有关特异功能现象的；有关特异功能官能的；灵魂的；心灵的

参考例句：

• Conclusion: The Liuhe-lottery does harm to people, s psychical health and should be for bidden. 结论：“六合彩”赌博有害人们心理卫生，应予以严禁。 来自互联网

34 sunder   

v.分开；隔离；n.分离，分开

参考例句：

• Lightning tore the tree in sunder.闪电把树劈成两半。
• Nothing can sunder our friendship.什么也不能破坏我们的友谊。

35 sundered   

v.隔开，分开( sunder的过去式和过去分词 )

参考例句：

• The city is being sundered by racial tension. 该城市因种族关系紧张正在形成分裂。 来自辞典例句
• It is three years since the two brothers sundered. 弟兄俩分开已经三年了。 来自辞典例句

36 tune   

n.调子；和谐，协调；v.调音，调节，调整

参考例句：

• He'd written a tune,and played it to us on the piano.他写了一段曲子，并在钢琴上弹给我们听。
• The boy beat out a tune on a tin can.那男孩在易拉罐上敲出一首曲子。

37 raisins   

n.葡萄干( raisin的名词复数 )

参考例句：

• These raisins come from Xinjiang,they taste delicious. 这些葡萄干产自新疆，味道很甜。 来自《简明英汉词典》
• Mother put some raisins in the cake. 母亲在糕饼中放了一些葡萄干。 来自辞典例句

38 amateurishness   

n.amateurish（业余的）的变形

参考例句：

• The greater the failures became, the more obstinately his incurable amateurishness came to the fore. 失败越大，他那种不可救药的“行家”习性就越顽固地显示出来。 来自辞典例句

39 erratic   

adj.古怪的，反复无常的，不稳定的

参考例句：

• The old man had always been cranky and erratic.那老头儿性情古怪,反复无常。
• The erratic fluctuation of market prices is in consequence of unstable economy.经济波动致使市场物价忽起忽落。

40 enunciated   

v.（清晰地）发音( enunciate的过去式和过去分词 )；确切地说明

参考例句：

• She enunciated each word slowly and carefully. 她每个字都念得又慢又仔细。
• His voice, cold and perfectly enunciated, switched them like a birch branch. 他的话口气冰冷，一字一板，有如给了他们劈面一鞭。 来自辞典例句

41 foghorn   

n..雾号（浓雾信号）

参考例句：

• The foghorn boomed out its warning.雾角鸣声示警。
• The ship foghorn boomed out.船上的浓雾号角发出呜呜声。

42 noted   

adj.著名的，知名的

参考例句：

• The local hotel is noted for its good table.当地的那家酒店以餐食精美而著称。
• Jim is noted for arriving late for work.吉姆上班迟到出了名。

43 constable   

n.(英国)警察，警官

参考例句：

• The constable conducted the suspect to the police station.警官把嫌疑犯带到派出所。
• The constable kept his temper,and would not be provoked.那警察压制着自己的怒气，不肯冒起火来。

44 elusive   

adj.难以表达(捉摸)的；令人困惑的；逃避的

参考例句：

• Try to catch the elusive charm of the original in translation.翻译时设法把握住原文中难以捉摸的风韵。
• Interpol have searched all the corners of the earth for the elusive hijackers.国际刑警组织已在世界各地搜查在逃的飞机劫持者。

45 plumber   

n.(装修水管的)管子工

参考例句：

• Have you asked the plumber to come and look at the leaking pipe?你叫管道工来检查漏水的管子了吗？
• The plumber screwed up the tap by means of a spanner.管子工用板手把龙头旋紧。

46 mighty   

adj.强有力的；巨大的

参考例句：

• A mighty force was about to break loose.一股巨大的力量即将迸发而出。
• The mighty iceberg came into view.巨大的冰山出现在眼前。

47 outstripped   

v.做得比…更好，（在赛跑等中）超过( outstrip的过去式和过去分词 )

参考例句：

• That manufacturer outstripped all his competitors in sales last year. 那个制造商家去年的销售量超过了所有竞争对手。 来自《简明英汉词典》
• The imagination of her mother and herself had outstripped the truth. 母亲和她自己的想象力远远超过了事实。 来自辞典例句

48 bigotry   

n.偏见，偏执，持偏见的行为[态度]等

参考例句：

• She tried to dissociate herself from the bigotry in her past.她力图使自己摆脱她以前的偏见。
• At least we can proceed in this matter without bigotry.目前这件事咱们至少可以毫无偏见地进行下去。

49 creed   

n.信条；信念，纲领

参考例句：

• They offended against every article of his creed.他们触犯了他的每一条戒律。
• Our creed has always been that business is business.我们的信条一直是公私分明。

50 adjuration   

n.祈求，命令

参考例句：

• With this hurried adjuration, he cocked his blunderbuss, and stood on the offensive. 他仓促地叫了一声，便扳开几支大口径短抢的机头，作好防守准备。 来自英汉文学 - 双城记
• Her last adjuration to daughter was to escape from dinginess if she could. 她对女儿最后的叮嘱是要竭尽全力摆脱这种困难。 来自辞典例句

51 trajectory   

n.弹道，轨道

参考例句：

• It is not difficult to sketch the subsequent trajectory.很容易描绘出它们最终的轨迹。
• The path followed by a projectile is called its trajectory.抛物体所循的路径称为它的轨道。

52 astronomer   

n.天文学家

参考例句：

• A new star attracted the notice of the astronomer.新发现的一颗星引起了那位天文学家的注意。
• He is reputed to have been a good astronomer.他以一个优秀的天文学者闻名于世。

53 descend   

vt./vi.传下来，下来，下降

参考例句：

• I hope the grace of God would descend on me.我期望上帝的恩惠。
• We're not going to descend to such methods.我们不会沦落到使用这种手段。

54 behold   

v.看，注视，看到

参考例句：

• The industry of these little ants is wonderful to behold.这些小蚂蚁辛勤劳动的样子看上去真令人惊叹。
• The sunrise at the seaside was quite a sight to behold.海滨日出真是个奇景。

55 peculiar   

adj.古怪的，异常的；特殊的，特有的

参考例句：

• He walks in a peculiar fashion.他走路的样子很奇特。
• He looked at me with a very peculiar expression.他用一种很奇怪的表情看着我。

56 plumbers   

n.管子工，水暖工( plumber的名词复数 )；[美][口]（防止泄密的）堵漏人员

参考例句：

• Plumbers charge by the hour for their work. 水管工人的工作是以小时收费的。 来自《简明英汉词典》
• Plumbers, carpenters, and other workmen finished the new house quickly. 管道工、木工及其他工匠很快完成了这幢新房子。 来自辞典例句

57 decided   

adj.决定了的，坚决的；明显的，明确的

参考例句：

• This gave them a decided advantage over their opponents.这使他们比对手具有明显的优势。
• There is a decided difference between British and Chinese way of greeting.英国人和中国人打招呼的方式有很明显的区别。

58 frightful   

adj.可怕的；讨厌的

参考例句：

• How frightful to have a husband who snores!有一个发鼾声的丈夫多讨厌啊！
• We're having frightful weather these days.这几天天气坏极了。

59 indirectly   

adv.间接地，不直接了当地

参考例句：

• I heard the news indirectly.这消息我是间接听来的。
• They were approached indirectly through an intermediary.通过一位中间人，他们进行了间接接触。

60 fiddle   

n.小提琴；vi.拉提琴；不停拨弄，乱动

参考例句：

• She plays the fiddle well.她小提琴拉得好。
• Don't fiddle with the typewriter.不要摆弄那架打字机了。

61 bagpipe   

n.风笛

参考例句：

• The bagpipe is a sweet musical instrument.风笛是一种听起来很悦耳的乐器。
• A wailful bagpipe played out in the night.夜幕中传来悲哭般的风笛声。