The difference between Puritanism and Catholicism is not about whether some priestly word or gesture is significant and sacred. It is about whether any word or gesture is significant and sacred. To the Catholic every other daily act is dramatic dedication8 to the service of good or of evil. To the Calvinist no act can have that sort of solemnity, because the person doing it has been dedicated9 from eternity, and is merely filling up his time until the crack of doom10. The difference is something subtler than plum-puddings or private theatricals11; the difference is that to a Christian12 of my kind this short earthly life is intensely thrilling and precious; to a Calvinist like Mr. Shaw it is confessedly automatic and uninteresting. To me these threescore years and ten are the battle. To the Fabian Calvinist (by his own confession) they are only a long procession of the victors in laurels13 and the vanquished14 in chains. To me earthly life is the drama; to him it is the epilogue. Shavians think about the embryo15; Spiritualists about the ghost; Christians16 about the man. It is as well to have these things clear.
Now all our sociology and eugenics and the rest of it are not so much materialist17 as confusedly Calvinist, they are chiefly occupied in educating the child before he exists. The whole movement is full of a singular depression about what one can do with the populace, combined with a strange disembodied gayety about what may be done with posterity18. These essential Calvinists have, indeed, abolished some of the more liberal and universal parts of Calvinism, such as the belief in an intellectual design or an everlasting19 happiness. But though Mr. Shaw and his friends admit it is a superstition20 that a man is judged after death, they stick to their central doctrine21, that he is judged before he is born.
In consequence of this atmosphere of Calvinism in the cultured world of to-day, it is apparently22 necessary to begin all arguments on education with some mention of obstetrics and the unknown world of the prenatal. All I shall have to say, however, on heredity will be very brief, because I shall confine myself to what is known about it, and that is very nearly nothing. It is by no means self-evident, but it is a current modern dogma, that nothing actually enters the body at birth except a life derived23 and compounded from the parents. There is at least quite as much to be said for the Christian theory that an element comes from God, or the Buddhist24 theory that such an element comes from previous existences. But this is not a religious work, and I must submit to those very narrow intellectual limits which the absence of theology always imposes. Leaving the soul on one side, let us suppose for the sake of argument that the human character in the first case comes wholly from parents; and then let us curtly25 state our knowledge rather than our ignorance.
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1 tempted | |
v.怂恿(某人)干不正当的事;冒…的险(tempt的过去分词) | |
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2 criticise | |
v.批评,评论;非难 | |
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3 disinterested | |
adj.不关心的,不感兴趣的 | |
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4 impartial | |
adj.(in,to)公正的,无偏见的 | |
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5 withheld | |
withhold过去式及过去分词 | |
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6 eternity | |
n.不朽,来世;永恒,无穷 | |
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7 subterranean | |
adj.地下的,地表下的 | |
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8 dedication | |
n.奉献,献身,致力,题献,献辞 | |
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9 dedicated | |
adj.一心一意的;献身的;热诚的 | |
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10 doom | |
n.厄运,劫数;v.注定,命定 | |
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11 theatricals | |
n.(业余性的)戏剧演出,舞台表演艺术;职业演员;戏剧的( theatrical的名词复数 );剧场的;炫耀的;戏剧性的 | |
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12 Christian | |
adj.基督教徒的;n.基督教徒 | |
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13 laurels | |
n.桂冠,荣誉 | |
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14 vanquished | |
v.征服( vanquish的过去式和过去分词 );战胜;克服;抑制 | |
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15 embryo | |
n.胚胎,萌芽的事物 | |
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16 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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17 materialist | |
n. 唯物主义者 | |
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18 posterity | |
n.后裔,子孙,后代 | |
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19 everlasting | |
adj.永恒的,持久的,无止境的 | |
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20 superstition | |
n.迷信,迷信行为 | |
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21 doctrine | |
n.教义;主义;学说 | |
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22 apparently | |
adv.显然地;表面上,似乎 | |
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23 derived | |
vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取 | |
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24 Buddhist | |
adj./n.佛教的,佛教徒 | |
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25 curtly | |
adv.简短地 | |
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