The first of these points to which I refer is the establishment of a body of architects, widely disseminated1 throughout Europe during the middle ages under the avowed2 name of Travelling Freemasons. This association of workmen, said to have been the descendants of the Temple Masons, may be traced by the massive monuments of their skill at as early a period as the ninth or tenth century; although, according to the authority of Mr. Hope, who has written elaborately on the subject, some historians have found the evidence of their existence in the seventh century, and have traced a peculiar4 masonic language in the reigns5 of Charlemagne of France and Alfred of England.
It is to these men, to their preeminent6 skill in architecture, and to their well-organized system as a class of workmen, that the world is indebted for those magnificent edifices7 which sprang up in such undeviating principles of architectural form during the middle ages.
"Wherever they came," says Mr. Hope, "in the suite8 of missionaries9, or were called by the natives, or arrived of their own accord, to seek employment, they appeared headed by a chief surveyor, who governed the whole troop, and named one man out of every ten, under the name of warden10, to overlook the nine others, set themselves to building temporary huts35 for their habitation around the spot where the work was to be carried on, regularly organized their different departments, fell to work, sent for fresh supplies of their brethren as the object demanded, and, when all was finished, again raised their encampment, and went elsewhere to undertake other jobs." 36
This society continued to preserve the commingled11 features of operative and speculative12 masonry13, as they had been practised at the temple of Solomon. Admission to the community was not restricted to professional artisans, but men of eminence14, and particularly ecclesiastics15, were numbered among its members. "These latter," says Mr. Hope, "were especially anxious, themselves, to direct the improvement and erection of their churches and monasteries16, and to manage the expenses of their buildings, and became members of an establishment which had so high and sacred a destination, was so entirely17 exempt18 from all local, civil jurisdiction19, acknowledged the pope alone as its direct chief, and only worked under his immediate20 authority; and thence we read of so many ecclesiastics of the highest rank—abbots, prelates, bishops—conferring additional weight and respectability on the order of Freemasonry by becoming its members—themselves giving the designs and superintending the construction of their churches, and employing the manual labor3 of their own monks21 in the edification of them."
Thus in England, in the tenth century, the Masons are said to have received the special protection of King Athelstan; in the eleventh century, Edward the Confessor declared himself their patron; and in the twelfth, Henry I. gave them his protection.
Into Scotland the Freemasons penetrated22 as early as the beginning of the twelfth century, and erected23 the Abbey of Kilwinning, which afterwards became the cradle of Scottish Masonry under the government of King Robert Bruce.
Of the magnificent edifices which they erected, and of their exalted24 condition under both ecclesiastical and lay patronage25 in other countries, it is not necessary to give a minute detail. It is sufficient to say that in every part of Europe evidences are to be found of the existence of Freemasonry, practised by an organized body of workmen, and with whom men of learning were united; or, in other words, of a combined operative and speculative institution.
What the nature of this speculative science continued to be, we may learn from that very curious, if authentic26, document, dated at Cologne, in the year 1535, and hence designated as the "Charter of Cologne." In that instrument, which purports27 to have been issued by the heads of the order in nineteen different and important cities of Europe, and is addressed to their brethren as a defence against the calumnies28 of their enemies, it is announced that the order took its origin at a time "when a few adepts29, distinguished30 by their life, their moral doctrine31, and their sacred interpretation32 of the arcanic truths, withdrew themselves from the multitude in order more effectually to preserve uncontaminated the moral precepts33 of that religion which is implanted in the mind of man."
We thus, then, have before us an aspect of Freemasonry as it existed in the middle ages, when it presents itself to our view as both operative and speculative in its character. The operative element that had been infused into it by the Dionysiac artificers of Tyre, at the building of the Solomonic temple, was not yet dissevered from the pure speculative element which had prevailed in it anterior34 to that period.
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1 disseminated | |
散布,传播( disseminate的过去式和过去分词 ) | |
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2 avowed | |
adj.公开声明的,承认的v.公开声明,承认( avow的过去式和过去分词) | |
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3 labor | |
n.劳动,努力,工作,劳工;分娩;vi.劳动,努力,苦干;vt.详细分析;麻烦 | |
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4 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
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5 reigns | |
n.君主的统治( reign的名词复数 );君主统治时期;任期;当政期 | |
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6 preeminent | |
adj.卓越的,杰出的 | |
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7 edifices | |
n.大建筑物( edifice的名词复数 ) | |
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8 suite | |
n.一套(家具);套房;随从人员 | |
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9 missionaries | |
n.传教士( missionary的名词复数 ) | |
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10 warden | |
n.监察员,监狱长,看守人,监护人 | |
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11 commingled | |
v.混合,掺和,合并( commingle的过去式和过去分词 ) | |
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12 speculative | |
adj.思索性的,暝想性的,推理的 | |
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13 masonry | |
n.砖土建筑;砖石 | |
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14 eminence | |
n.卓越,显赫;高地,高处;名家 | |
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15 ecclesiastics | |
n.神职者,教会,牧师( ecclesiastic的名词复数 ) | |
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16 monasteries | |
修道院( monastery的名词复数 ) | |
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17 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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18 exempt | |
adj.免除的;v.使免除;n.免税者,被免除义务者 | |
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19 jurisdiction | |
n.司法权,审判权,管辖权,控制权 | |
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20 immediate | |
adj.立即的;直接的,最接近的;紧靠的 | |
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21 monks | |
n.修道士,僧侣( monk的名词复数 ) | |
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22 penetrated | |
adj. 击穿的,鞭辟入里的 动词penetrate的过去式和过去分词形式 | |
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23 ERECTED | |
adj. 直立的,竖立的,笔直的 vt. 使 ... 直立,建立 | |
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24 exalted | |
adj.(地位等)高的,崇高的;尊贵的,高尚的 | |
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25 patronage | |
n.赞助,支援,援助;光顾,捧场 | |
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26 authentic | |
a.真的,真正的;可靠的,可信的,有根据的 | |
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27 purports | |
v.声称是…,(装得)像是…的样子( purport的第三人称单数 ) | |
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28 calumnies | |
n.诬蔑,诽谤,中伤(的话)( calumny的名词复数 ) | |
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29 adepts | |
n.专家,能手( adept的名词复数 ) | |
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30 distinguished | |
adj.卓越的,杰出的,著名的 | |
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31 doctrine | |
n.教义;主义;学说 | |
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32 interpretation | |
n.解释,说明,描述;艺术处理 | |
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33 precepts | |
n.规诫,戒律,箴言( precept的名词复数 ) | |
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34 anterior | |
adj.较早的;在前的 | |
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