The next point to which our attention is to be directed is when, a few centuries later, the operative character of the institution began to be less prominent, and the speculative1 to assume a pre-eminence which eventually ended in the total separation of the two.
At what precise period the speculative began to predominate over the operative element of the society, it is impossible to say. The change was undoubtedly2 gradual, and is to be attributed, in all probability, to the increased number of literary and scientific men who were admitted into the ranks of the fraternity.
The Charter of Cologne, to which I have just alluded3, speaks of "learned and enlightened men" as constituting the society long before the date of that document, which was 1535; but the authenticity5 of this work has, it must be confessed, been impugned7, and I will not, therefore, press the argument on its doubtful authority. But the diary of that celebrated8 antiquary, Elias Ashmole, which is admitted to be authentic6, describes his admission in the year 1646 into the order, when there is no doubt that the operative character was fast giving way to the speculative. Preston tells us that about thirty years before, when the Earl of Pembroke assumed the Grand Mastership of England, "many eminent9, wealthy, and learned men were admitted."
In the year 1663 an assembly of the Freemasons of England was held at London, and the Earl of St. Albans was elected Grand Master. At this assembly certain regulations were adopted, in which the qualifications prescribed for candidates clearly allude4 to the speculative character of the institution.
And, finally, at the commencement of the eighteenth century, and during the reign10 of Queen Anne, who died, it will be remembered, in 1714, a proposition was agreed to by the society "that the privileges of Masonry11 should no longer be restricted to operative masons, but extend to men of various professions, provided that they were regularly approved and initiated12 into the order."
Accordingly the records of the society show that from the year 1717, at least, the era commonly, but improperly13, distinguished14 as the restoration of Masonry, the operative element of the institution has been completely discarded, except so far as its influence is exhibited in the choice and arrangement of symbols, and the typical use of its technical language.
The history of the origin of the order is here concluded; and in briefly15 recapitulating16, I may say that in its first inception17, from the time of Noah to the building of the temple of Solomon, it was entirely18 speculative in its character; that at the construction of that edifice19, an operative element was infused into it by the Tyrian builders; that it continued to retain this compound operative and speculative organization until about the middle of the seventeenth century, when the latter element began to predominate; and finally, that at the commencement of the eighteenth century, the operative element wholly disappeared, and the society has ever since presented itself in the character of a simply speculative association.
The history that I have thus briefly sketched20, will elicit21 from every reflecting mind at least two deductions23 of some importance to the intelligent Mason.
In the first place, we may observe, that ascending24, as the institution does, away up the stream of time, almost to the very fountains of history, for its source, it comes down to us, at this day, with so venerable an appearance of antiquity25, that for that cause and on that claim alone it demands the respect of the world. It is no recent invention of human genius, whose vitality26 has yet to be tested by the wear and tear of time and opposition27, and no sudden growth of short-lived enthusiasm, whose existence may be as ephemeral as its birth was recent. One of the oldest of these modern institutions, the Carbonarism of Italy, boasts an age that scarcely amounts to the half of a century, and has not been able to extend its progress beyond the countries of Southern Europe, immediately adjacent to the place of its birth; while it and every other society of our own times that have sought to simulate the outward appearance of Freemasonry, seem to him who has examined the history of this ancient institution to have sprung around it, like mushrooms bursting from between the roots and vegetating28 under the shade of some mighty29 and venerable oak, the patriarch of the forest, whose huge trunk and wide-extended branches have protected them from the sun and the gale30, and whose fruit, thrown off in autumn, has enriched and fattened31 the soil that gives these humbler plants their power of life and growth.
But there is a more important deduction22 to be drawn32 from this narrative33. In tracing the progress of Freemasonry, we shall find it so intimately connected with the history of philosophy, of religion, and of art in all ages of the world, that it is evident that no Mason can expect thoroughly34 to understand the nature of the institution, or to appreciate its character, unless he shall carefully study its annals, and make himself conversant35 with the facts of history, to which and from which it gives and receives a mutual36 influence. The brother who unfortunately supposes that the only requisites37 of a skilful38 Mason consist in repeating with fluency39 the ordinary lectures, or in correctly opening and closing the lodge40, or in giving with sufficient accuracy the modes of recognition, will hardly credit the assertion, that he whose knowledge of the "royal art" extends no farther than these preliminaries has scarcely advanced beyond the rudiments41 of our science. There is a far nobler series of doctrines42 with which Freemasonry is connected, and which no student ever began to investigate who did not find himself insensibly led on, from step to step in his researches, his love and admiration43 of the order increasing with the augmentation of his acquaintance with its character. It is this which constitutes the science and the philosophy of Freemasonry, and it is this alone which will return the scholar who devotes himself to the task a sevenfold reward for his labor44.
With this view I propose, in the next place, to enter upon an examination of that science and philosophy as they are developed in the system of symbolism, which owes its existence to this peculiar45 origin and organization of the order, and without a knowledge of which, such as I have attempted to portray46 it in this preliminary inquiry47, the science itself could never be understood.
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1 speculative | |
adj.思索性的,暝想性的,推理的 | |
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2 undoubtedly | |
adv.确实地,无疑地 | |
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3 alluded | |
提及,暗指( allude的过去式和过去分词 ) | |
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4 allude | |
v.提及,暗指 | |
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5 authenticity | |
n.真实性 | |
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6 authentic | |
a.真的,真正的;可靠的,可信的,有根据的 | |
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7 impugned | |
v.非难,指谪( impugn的过去式和过去分词 );对…有怀疑 | |
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8 celebrated | |
adj.有名的,声誉卓著的 | |
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9 eminent | |
adj.显赫的,杰出的,有名的,优良的 | |
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10 reign | |
n.统治时期,统治,支配,盛行;v.占优势 | |
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11 masonry | |
n.砖土建筑;砖石 | |
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12 initiated | |
n. 创始人 adj. 新加入的 vt. 开始,创始,启蒙,介绍加入 | |
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13 improperly | |
不正确地,不适当地 | |
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14 distinguished | |
adj.卓越的,杰出的,著名的 | |
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15 briefly | |
adv.简单地,简短地 | |
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16 recapitulating | |
v.总结,扼要重述( recapitulate的现在分词 ) | |
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17 inception | |
n.开端,开始,取得学位 | |
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18 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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19 edifice | |
n.宏伟的建筑物(如宫殿,教室) | |
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20 sketched | |
v.草拟(sketch的过去式与过去分词形式) | |
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21 elicit | |
v.引出,抽出,引起 | |
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22 deduction | |
n.减除,扣除,减除额;推论,推理,演绎 | |
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23 deductions | |
扣除( deduction的名词复数 ); 结论; 扣除的量; 推演 | |
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24 ascending | |
adj.上升的,向上的 | |
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25 antiquity | |
n.古老;高龄;古物,古迹 | |
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26 vitality | |
n.活力,生命力,效力 | |
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27 opposition | |
n.反对,敌对 | |
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28 vegetating | |
v.过单调呆板的生活( vegetate的现在分词 );植物似地生长;(瘤、疣等)长大 | |
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29 mighty | |
adj.强有力的;巨大的 | |
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30 gale | |
n.大风,强风,一阵闹声(尤指笑声等) | |
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31 fattened | |
v.喂肥( fatten的过去式和过去分词 );养肥(牲畜);使(钱)增多;使(公司)升值 | |
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32 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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33 narrative | |
n.叙述,故事;adj.叙事的,故事体的 | |
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34 thoroughly | |
adv.完全地,彻底地,十足地 | |
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35 conversant | |
adj.亲近的,有交情的,熟悉的 | |
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36 mutual | |
adj.相互的,彼此的;共同的,共有的 | |
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37 requisites | |
n.必要的事物( requisite的名词复数 ) | |
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38 skilful | |
(=skillful)adj.灵巧的,熟练的 | |
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39 fluency | |
n.流畅,雄辩,善辩 | |
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40 lodge | |
v.临时住宿,寄宿,寄存,容纳;n.传达室,小旅馆 | |
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41 rudiments | |
n.基础知识,入门 | |
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42 doctrines | |
n.教条( doctrine的名词复数 );教义;学说;(政府政策的)正式声明 | |
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43 admiration | |
n.钦佩,赞美,羡慕 | |
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44 labor | |
n.劳动,努力,工作,劳工;分娩;vi.劳动,努力,苦干;vt.详细分析;麻烦 | |
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45 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
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46 portray | |
v.描写,描述;画(人物、景象等) | |
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47 inquiry | |
n.打听,询问,调查,查问 | |
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