Civilization, however, has resisted the combined attacks of these enemies wonderfully well. For still, in 1923, it stands not so very far from where it stood in that “giant age before the flood” of nine years since. Where, in relation to Neanderthal on the one hand and Athens on the other, where precisely3 it stood then is a question which each may answer according to his taste. The important fact is that these menaces to our civilization, such as it is—menaces including the largest war and the stupidest peace known to history—have confined themselves in most places and up till now to mere4 threats, barking more furiously than they bite.
49No, the dangers which confront our civilization are not so much the external dangers—wild men, wars and the bankruptcy5 that wars bring after them. The most alarming dangers are those which menace it from within, that threaten the mind rather than the body and estate of contemporary man.
Of all the various poisons which modern civilization, by a process of auto-intoxication, brews6 quietly up within its own bowels7, few, it seems to me, are more deadly (while none appears more harmless) than that curious and appalling8 thing that is technically9 known as “pleasure.” “Pleasure” (I place the word between inverted10 commas to show that I mean, not real pleasure, but the organized activities officially known by the same name) “pleasure”—what nightmare visions the word evokes11! Like every man of sense and good feeling, I abominate12 work. But I would rather put in eight hours a day at a Government office than be condemned13 to lead a life of “pleasure”; I would even, I believe, prefer to write a million words of journalism14 a year.
The horrors of modern “pleasure” arise from the fact that every kind of organized distraction15 tends to become progressively more and more imbecile. There was a time 50when people indulged themselves with distractions16 requiring the expense of a certain intellectual effort. In the seventeenth century, for example, royal personages and their courtiers took a real delight in listening to erudite sermons (Dr. Donne’s, for example) and academical disputes on points of theology or metaphysics. Part of the entertainment offered to the Prince Palatine, on the occasion of his marriage with James 1.’s daughter, was a syllogistic17 argumentation, on I forget what philosophical18 theme, between the amiable19 Lord Keeper Williams and a troop of minor Cambridge logicians. Imagine the feelings of a contemporary prince, if a loyal University were to offer him a similar entertainment!
Royal personages were not the only people who enjoyed intelligent pleasures. In Elizabethan times every lady and gentleman of ordinary culture could be relied upon, at demand, to take his or her part in a madrigal20 or a motet. Those who know the enormous complexity21 and subtlety22 of sixteenth-century music will realize what this means. To indulge in their favourite pastime our ancestors had to exert their minds to an uncommon23 degree. Even the uneducated vulgar delighted in pleasures requiring the exercise of a certain intelligence, individuality and personal 51initiative. They listened, for example, to Othello, King Lear, and Hamlet—apparently with enjoyment24 and comprehension. They sang and made much music. And far away, in the remote country, the peasants, year by year, went through the traditional rites—the dances of spring and summer, the winter mummings, the ceremonies of harvest home—appropriate to each successive season. Their pleasures were intelligent and alive, and it was they who, by their own efforts, entertained themselves.
We have changed all that. In place of the old pleasures demanding intelligence and personal initiative, we have vast organizations that provide us with ready-made distractions—distractions which demand from pleasure-seekers no personal participation25 and no intellectual effort of any sort. To the interminable democracies of the world a million cinemas bring the same stale balderdash. There have always been fourth-rate writers and dramatists; but their works, in the past, quickly died without getting beyond the boundaries of the city or the country in which they appeared. To-day, the inventions of the scenario-writer go out from Los Angeles across the whole world. Countless26 audiences soak passively in the tepid27 bath of nonsense. No mental effort is demanded of 52them, no participation; they need only sit and keep their eyes open.
Do the democracies want music? In the old days they would have made it themselves. Now, they merely turn on the gramophone. Or if they are a little more up-to-date they adjust their wireless28 telephone to the right wave-length and listen-in to the fruity contralto at Marconi House, singing “The Gleaner’s Slumber29 Song.”
And if they want literature, there is the Press. Nominally30, it is true, the Press exists to impart information. But its real function is to provide, like the cinema, a distraction which shall occupy the mind without demanding of it the slightest effort or the fatigue31 of a single thought. This function, it must be admitted, it fulfils with an extraordinary success. It is possible to go on for years and years, reading two papers every working day and one on Sundays without ever once being called upon to think or to make any other effort than to move the eyes, not very attentively32, down the printed column.
Certain sections of the community still practise athletic33 sports in which individual participation is demanded. Great numbers of the middle and upper classes play golf and tennis in person and, if they are sufficiently34 53rich, shoot birds and pursue the fox and go ski-ing in the Alps. But the vast mass of the community has now come even to sport vicariously, preferring the watching of football to the fatigues35 and dangers of the actual game. All classes, it is true, still dance; but dance, all the world over, the same steps to the same tunes36. The dance has been scrupulously37 sterilized38 of any local or personal individuality.
These effortless pleasures, these ready-made distractions that are the same for every one over the face of the whole Western world, are surely a worse menace to our civilization than ever the Germans were. The working hours of the day are already, for the great majority of human beings, occupied in the performance of purely39 mechanical tasks in which no mental effort, no individuality, no initiative are required. And now, in the hours of leisure, we turn to distractions as mechanically stereotyped40 and demanding as little intelligence and initiative as does our work. Add such leisure to such work and the sum is a perfect day which it is a blessed relief to come to the end of.
Self-poisoned in this fashion, civilization looks as though it might easily decline into a kind of premature41 senility. With a mind almost atrophied42 by lack of use, unable to 54entertain itself and grown so wearily uninterested in the ready-made distractions offered from without that nothing but the grossest stimulants43 of an ever-increasing violence and crudity44 can move it, the democracy of the future will sicken of a chronic45 and mortal boredom46. It will go, perhaps, the way the Romans went: the Romans who came at last to lose, precisely as we are doing now, the capacity to distract themselves; the Romans who, like us, lived on ready-made entertainments in which they had no participation. Their deadly ennui47 demanded ever more gladiators, more tightrope-walking elephants, more rare and far-fetched animals to be slaughtered48. Ours would demand no less; but owing to the existence of a few idealists, doesn’t get all it asks for. The most violent forms of entertainment can only be obtained illicitly50; to satisfy a taste for slaughter49 and cruelty you must become a member of the Ku Klux Klan. Let us not despair, however; we may still live to see blood flowing across the stage of the Hippodrome. The force of a boredom clamouring to be alleviated51 may yet prove too much for the idealists.
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1 minor | |
adj.较小(少)的,较次要的;n.辅修学科;vi.辅修 | |
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2 prohibition | |
n.禁止;禁令,禁律 | |
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3 precisely | |
adv.恰好,正好,精确地,细致地 | |
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4 mere | |
adj.纯粹的;仅仅,只不过 | |
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5 bankruptcy | |
n.破产;无偿付能力 | |
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6 brews | |
n.(尤指某地酿造的)啤酒( brew的名词复数 );酿造物的种类;(茶)一次的冲泡量;(不同思想、环境、事件的)交融v.调制( brew的第三人称单数 );酝酿;沏(茶);煮(咖啡) | |
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7 bowels | |
n.肠,内脏,内部;肠( bowel的名词复数 );内部,最深处 | |
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8 appalling | |
adj.骇人听闻的,令人震惊的,可怕的 | |
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9 technically | |
adv.专门地,技术上地 | |
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10 inverted | |
adj.反向的,倒转的v.使倒置,使反转( invert的过去式和过去分词 ) | |
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11 evokes | |
产生,引起,唤起( evoke的第三人称单数 ) | |
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12 abominate | |
v.憎恨,厌恶 | |
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13 condemned | |
adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词 | |
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14 journalism | |
n.新闻工作,报业 | |
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15 distraction | |
n.精神涣散,精神不集中,消遣,娱乐 | |
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16 distractions | |
n.使人分心的事[人]( distraction的名词复数 );娱乐,消遣;心烦意乱;精神错乱 | |
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17 syllogistic | |
adj.三段论法的,演绎的,演绎性的 | |
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18 philosophical | |
adj.哲学家的,哲学上的,达观的 | |
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19 amiable | |
adj.和蔼可亲的,友善的,亲切的 | |
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20 madrigal | |
n.牧歌;(流行于16和17世纪无乐器伴奏的)合唱歌曲 | |
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21 complexity | |
n.复杂(性),复杂的事物 | |
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22 subtlety | |
n.微妙,敏锐,精巧;微妙之处,细微的区别 | |
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23 uncommon | |
adj.罕见的,非凡的,不平常的 | |
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24 enjoyment | |
n.乐趣;享有;享用 | |
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25 participation | |
n.参与,参加,分享 | |
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26 countless | |
adj.无数的,多得不计其数的 | |
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27 tepid | |
adj.微温的,温热的,不太热心的 | |
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28 wireless | |
adj.无线的;n.无线电 | |
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29 slumber | |
n.睡眠,沉睡状态 | |
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30 nominally | |
在名义上,表面地; 应名儿 | |
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31 fatigue | |
n.疲劳,劳累 | |
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32 attentively | |
adv.聚精会神地;周到地;谛;凝神 | |
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33 athletic | |
adj.擅长运动的,强健的;活跃的,体格健壮的 | |
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34 sufficiently | |
adv.足够地,充分地 | |
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35 fatigues | |
n.疲劳( fatigue的名词复数 );杂役;厌倦;(士兵穿的)工作服 | |
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36 tunes | |
n.曲调,曲子( tune的名词复数 )v.调音( tune的第三人称单数 );调整;(给收音机、电视等)调谐;使协调 | |
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37 scrupulously | |
adv.一丝不苟地;小心翼翼地,多顾虑地 | |
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38 sterilized | |
v.消毒( sterilize的过去式和过去分词 );使无菌;使失去生育能力;使绝育 | |
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39 purely | |
adv.纯粹地,完全地 | |
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40 stereotyped | |
adj.(指形象、思想、人物等)模式化的 | |
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41 premature | |
adj.比预期时间早的;不成熟的,仓促的 | |
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42 atrophied | |
adj.萎缩的,衰退的v.(使)萎缩,(使)虚脱,(使)衰退( atrophy的过去式和过去分词 ) | |
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43 stimulants | |
n.兴奋剂( stimulant的名词复数 );含兴奋剂的饮料;刺激物;激励物 | |
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44 crudity | |
n.粗糙,生硬;adj.粗略的 | |
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45 chronic | |
adj.(疾病)长期未愈的,慢性的;极坏的 | |
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46 boredom | |
n.厌烦,厌倦,乏味,无聊 | |
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47 ennui | |
n.怠倦,无聊 | |
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48 slaughtered | |
v.屠杀,杀戮,屠宰( slaughter的过去式和过去分词 ) | |
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49 slaughter | |
n.屠杀,屠宰;vt.屠杀,宰杀 | |
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50 illicitly | |
违法地,不正地 | |
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51 alleviated | |
减轻,缓解,缓和( alleviate的过去式和过去分词 ) | |
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