As soon as news of the calamity1 which had befallen the Thebans reached the other Greeks, the Arcadians, who had set out from their own land for the purpose of giving aid to the Thebans, passed sentence of death on those who had instigated2 them to render aid. The Eleans also received back their exiles from banishment3, because they were Alexander’s adherents4; and the Aetolians, each tribe for itself, sent embassies to him, begging to receive pardon, because they also had attempted to effect a revolution, on the receipt of the report which had been spread by the Thebans. The Athenians also, who, at the time when some of the Thebans, escaping from the carnage, arrived at Athens, were engaged in celebrating the Great Mysteries,95 abandoned the sacred rites5 in great consternation6, and carried their goods and chattels7 from the rural districts into the city. The people came together in public assembly, and, on the motion of Demades, elected from all the citizens ten 35ambassadors, men whom they knew to be Alexander’s special adherents, and sent them to signify to him, though somewhat unseasonably, that the Athenian people rejoiced at his safe return from the land of the Illyrians and Triballians, and at the punishment which he had inflicted8 upon the Thebans for their rebellion. In regard to other matters he gave the embassy a courteous9 reply, but wrote a letter to the people demanding the surrender of Demosthenes and Lycurgus, as well as that of Hyperides, Polyeuctus, Chares, Charidemus, Ephialtes, Diotimus, and Moerocles;96 alleging10 that these men were the cause of the disaster which befell the city at Chaeronea, and the authors of the subsequent offensive proceedings11 after Philip’s death, both against himself and his father.97 He also declared that they had instigated the Thebans to revolt no less than had those of the Thebans themselves who favoured a revolution. The Athenians, however, did not surrender the men, but sent another embassy to Alexander,98 entreating12 him to remit13 his wrath14 against the persons whom he had demanded. The king did remit his wrath against them, either out of respect for the city of Athens, or from an earnest desire to start on the expedition into Asia, not wishing to leave behind him among the Greeks any cause for distrust. However, he ordered Charidemus alone of the men whom he had demanded as prisoners and who had not been given up, to go into banishment. Charidemus therefore went as an exile to King Darius in Asia.
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1 calamity | |
n.灾害,祸患,不幸事件 | |
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2 instigated | |
v.使(某事物)开始或发生,鼓动( instigate的过去式和过去分词 ) | |
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3 banishment | |
n.放逐,驱逐 | |
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4 adherents | |
n.支持者,拥护者( adherent的名词复数 );党羽;徒子徒孙 | |
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5 rites | |
仪式,典礼( rite的名词复数 ) | |
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6 consternation | |
n.大为吃惊,惊骇 | |
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7 chattels | |
n.动产,奴隶( chattel的名词复数 ) | |
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8 inflicted | |
把…强加给,使承受,遭受( inflict的过去式和过去分词 ) | |
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9 courteous | |
adj.彬彬有礼的,客气的 | |
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10 alleging | |
断言,宣称,辩解( allege的现在分词 ) | |
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11 proceedings | |
n.进程,过程,议程;诉讼(程序);公报 | |
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12 entreating | |
恳求,乞求( entreat的现在分词 ) | |
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13 remit | |
v.汇款,汇寄;豁免(债务),免除(处罚等) | |
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14 wrath | |
n.愤怒,愤慨,暴怒 | |
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