Tiago was considered one of the richest property owners in Binondo, and he also owned large plantations4 in the provinces of Pampanga and Laguna de Bay, especially in the town of San Diego. The rent of all these lands increased every year. San Diego was his favorite town on account of its excellent bathing place, its famous cockpit and the pleasant memories associated with the neighborhood. He spent at least two months in this town every year. Captain Tiago also had a great deal of property in Santo Cristo, in Analoague Street and in Rosario Street. In partnership5 with a Chinaman he carried on a profitable business in opium6. It is understood that he had contracts with the Government for feeding the prisoners in Bilibid and that he supplied fodder7 to many of the principal houses in Manila. He was in good standing8 with the authorities, [24]able, clever, and even daring in his speculations9 in the necessities of others. Hence it was that at this time the Captain was as happy as a narrow-minded man could be in such a country. He was rich, and was at peace with God, the Government and man.
That Tiago was at peace with God was indisputable. In fact, there was no reason whatever for his not being so, since he was well situated10 as far as worldly matters go and had never loaned God any money. He never addressed God in his prayers, not even when he was in dire11 straits. He was rich, and his money, he thought, could pray for him. For masses and prayers, God had created powerful and lofty priests; for special religious functions and rosaries, God, in His infinite goodness, for the benefit of the rich, had created poor people—poor people who for a peso would make half a dozen prayers, and would read all the Holy Books, even to the Hebrew Bible, if the pay were large enough. If at any time he found himself in hard straits and needed heavenly aid and was out of red Chinese candles, he applied12 to the saints, making them great promises in order to win their favor and convince them of his good intentions.
Captain Tiago was therefore beloved by the priests, respected by the sacristans, fondled by the Chinese candle-makers and fire-cracker merchants, and thoroughly13 happy in the religion of the world. Some even attributed to him great influence in the ecclesiastical court.
That the Captain was at peace with the Government must not be doubted simply because such a thing seems impossible. Incapable14 of conceiving a new idea and content with the modus vivendi, he was always willing to obey the latest official recruit in any of the Government offices and even ready to give him at all times of the year such presents as hams, capons, turkeys, and Chinese fruit. He was the first to applaud any tax imposed by the Government, especially when he scented15 behind it a chance of securing the contract for its collection. He always kept orchestras on hand to serenade Government officials of all grades from governor to the lowest Government agent, on their birthdays, saint’s days, or when any occasion, such as the death of any of their relatives, or a birth in the [25]family connection should afford a pretext16. He even went so far as to dedicate laudatory17 verses to his royal patrons on these occasions, thus honoring the “suave and loving governor” or the “valiant and mighty18 alcalde.”
The Captain was a petty governor or gobernadorcillo of a rich colony of mestizos, in spite of the protests of many who considered him unfit for the position. He held the office for two years, but during this time he wore out ten frock coats, about the same number of high hats, and lost more than a half dozen of gobernadorcillo canes20. His high hat and frock coat were always in evidence in the city hall, at the Government palace in Melaca?an1 and at the army headquarters, and they always appeared, too, in the cock-pit, in the market, in all processions, and in the Chinese shops. Dressed in this official costume with the tasseled21 cane19, Captain Tiago was to be found everywhere, arranging, ordering, and putting in disorder22, everything with which he had anything to do—and all with wonderful activity and with still more wonderful gravity.
Sacrilegious people called him a fool; poor people called him a hypocrite, a cruel man who gained a livelihood23 by making others miserable24; while his inferiors looked upon him as a despot and a tyrant25. And the women? Ah, the women! Slanderous26 rumors27 circulated in the wretched nipa houses, and it was claimed that often lamentations and sobs28, mingled29 with the cries of a child, could be heard. More than one young girl was pointed30 out by the malicious31 finger of the neighbors, with the remark: “See what a different expression she wears, and how plainly she shows evidences of her shame.” But such things as these never robbed the Captain of any sleep; no young girl disturbed his rest.
Such was the Captain at that time. His past history was as follows: He was the only son of a very wealthy but avaricious32 sugar manufacturer of Malabon, who was unwilling33 to spend a cent in his education. For this reason young Santiago became the servant of a good Dominican, a very virtuous34 man, who tried to teach him all the valuable knowledge which he possessed35. About the time when he was to have the happiness of studying logic36, the death [26]of his protector, followed by that of his father, put an end to his studies and from that time on he devoted37 himself to business. He married a beautiful girl from Santa Cruz, who increased his fortune and gave him a social position.
Do?a Pia Alba was not content with buying sugar, coffee and indigo38; she wished to sow and reap, so the young husband bought lands in San Diego. It was in this town that he made the acquaintance and friendship of Father Dámaso and of Don Rafael Ibarra, the richest capitalist of the town.
The lack of an heir for the first six years of his married life gave him a great opportunity to accumulate wealth, which perhaps was a censurable39 ambition. Although Do?a Pia was handsome, robust40 and well formed, she made her pilgrimages in vain. By advice of the devotees of San Diego, she visited the Virgin41 of Cayasay in Taal; she gave alms, and she danced in the procession before the Virgin of Turumba in Pakil under the May sun, but it was all in vain. Finally, on the advice of Father Dámaso, she went to Obando, and there danced at the fiesta of San Pascual Bailon and asked for a son. It is well known that in Obando there is a trinity—Our Lady of Salambau, Santa Clara and San Pascual—which grants sons or daughters as required. Thanks to this wise triumvirate, Do?a Pia became a mother, but like the fisherman in Macbeth, who ceased to sing after he found a rich treasure, Do?a Pia lost her gayety, became very sad and was never seen to smile again. Every one, even to Captain Tiago, declared that it was a pure caprice. A puerperal fever put an end to her grief, leaving a beautiful daughter motherless. Father Dámaso baptized the child, and, as San Pascual had not given the son which had been asked for, the name of Maria Clara was given to it in honor of the Virgin of Salambau and of Santa Clara. The little girl grew up under the care of her aunt Isabel,—that good old lady with the manners of a friar whom we met before. The little girl lived the greater part of the time in San Diego on account of the healthful climate, and while there Father Dámaso paid her much attention.
Maria Clara did not have the small eyes of her father. [27]Like her mother, her eyes were large, black and shaded by long lashes42, brilliant and smiling when she was playing, but sad, deep and pensive43 at other times. When a child her wavy44 hair was almost blond. Her nose was well formed, neither too large nor too flat. Her mouth was small and beautifully shaped like that of her mother, and her cheeks were set with dimples. Her skin was like silk and as white as snow, but her fond parent found traces of the paternity of Captain Tiago in her small and well shaped ears.
Aunt Isabel attributed the child’s semi-European features to impressions made upon Do?a Pia. She remembered having seen the mother a short time before the child was born, weeping before the image of San Antonio. Then, too, a cousin of Captain Tiago had the same features, the only difference being in the choice of the saints, by which the phenomenon was explained. With her it was either the Virgin or San Miguel. A cousin of Captain Tiago, a famous philosopher, who knew Amat2 by heart, explained it all by attributing it to the effect of the planets.
Maria Clara, the idol45 of all, grew up surrounded by love and smiles. She won the favor of even the friars when she was dressed in white for some religious procession, her long, wavy hair interwoven with flowers, two silver or golden wings attached to the shoulders of her dress, and holding two white doves, tied with blue ribbons, in her hand. When she grew up, she was so full of childish mischief46 that Captain Tiago did nothing but bless the saints of Obando and advise everybody to buy handsome statues of that trinity.
In tropical countries a girl becomes a woman at the age of thirteen or fourteen years, like the plant which buds at night and blooms the following morning. During this period of transition, so full of mystery and romance, on the advice of the parish priest, Maria Clara entered the religious retreat of Santa Catalina in order to receive from the nuns47 a strictly48 religious education. She left Father Dámaso in tears, and likewise the only friend of her childhood, Crisostomo Ibarra. Shortly after the entrance to the convent, Ibarra went to Europe. For seven [28]long years, the girl lived under the vigilance of the Mother Superior in the iron-grated building, shut off from any communication with the outer world.
Don Rafael and Captain Tiago, in the meantime, while Ibarra was in Europe and Maria Clara in the convent, noticing the trend of affairs, and at the same time having in mind their own interests, decided49 that the children should be married. It is needless to say that this agreement, which was arrived at some years after Ibarra had left for Europe, was celebrated50 with equal joy by two hearts, on opposite sides of the world and amid very different surroundings. [29]
1 Street in Manila.
2 Archbishop and author of theological works.
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1 stature | |
n.(高度)水平,(高度)境界,身高,身材 | |
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2 complexion | |
n.肤色;情况,局面;气质,性格 | |
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3 trickled | |
v.滴( trickle的过去式和过去分词 );淌;使)慢慢走;缓慢移动 | |
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4 plantations | |
n.种植园,大农场( plantation的名词复数 ) | |
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5 partnership | |
n.合作关系,伙伴关系 | |
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6 opium | |
n.鸦片;adj.鸦片的 | |
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7 fodder | |
n.草料;炮灰 | |
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8 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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9 speculations | |
n.投机买卖( speculation的名词复数 );思考;投机活动;推断 | |
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10 situated | |
adj.坐落在...的,处于某种境地的 | |
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11 dire | |
adj.可怕的,悲惨的,阴惨的,极端的 | |
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12 applied | |
adj.应用的;v.应用,适用 | |
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13 thoroughly | |
adv.完全地,彻底地,十足地 | |
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14 incapable | |
adj.无能力的,不能做某事的 | |
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15 scented | |
adj.有香味的;洒香水的;有气味的v.嗅到(scent的过去分词) | |
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16 pretext | |
n.借口,托词 | |
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17 laudatory | |
adj.赞扬的 | |
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18 mighty | |
adj.强有力的;巨大的 | |
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19 cane | |
n.手杖,细长的茎,藤条;v.以杖击,以藤编制的 | |
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20 canes | |
n.(某些植物,如竹或甘蔗的)茎( cane的名词复数 );(用于制作家具等的)竹竿;竹杖 | |
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21 tasseled | |
v.抽穗, (玉米)长穗须( tassel的过去式和过去分词 );使抽穗, (为了使作物茁壮生长)摘去穗状雄花;用流苏装饰 | |
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22 disorder | |
n.紊乱,混乱;骚动,骚乱;疾病,失调 | |
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23 livelihood | |
n.生计,谋生之道 | |
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24 miserable | |
adj.悲惨的,痛苦的;可怜的,糟糕的 | |
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25 tyrant | |
n.暴君,专制的君主,残暴的人 | |
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26 slanderous | |
adj.诽谤的,中伤的 | |
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27 rumors | |
n.传闻( rumor的名词复数 );[古]名誉;咕哝;[古]喧嚷v.传闻( rumor的第三人称单数 );[古]名誉;咕哝;[古]喧嚷 | |
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28 sobs | |
啜泣(声),呜咽(声)( sob的名词复数 ) | |
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29 mingled | |
混合,混入( mingle的过去式和过去分词 ); 混进,与…交往[联系] | |
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30 pointed | |
adj.尖的,直截了当的 | |
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31 malicious | |
adj.有恶意的,心怀恶意的 | |
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32 avaricious | |
adj.贪婪的,贪心的 | |
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33 unwilling | |
adj.不情愿的 | |
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34 virtuous | |
adj.有品德的,善良的,贞洁的,有效力的 | |
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35 possessed | |
adj.疯狂的;拥有的,占有的 | |
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36 logic | |
n.逻辑(学);逻辑性 | |
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37 devoted | |
adj.忠诚的,忠实的,热心的,献身于...的 | |
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38 indigo | |
n.靛青,靛蓝 | |
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39 censurable | |
adj.可非难的,该责备的 | |
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40 robust | |
adj.强壮的,强健的,粗野的,需要体力的,浓的 | |
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41 virgin | |
n.处女,未婚女子;adj.未经使用的;未经开发的 | |
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42 lashes | |
n.鞭挞( lash的名词复数 );鞭子;突然猛烈的一击;急速挥动v.鞭打( lash的第三人称单数 );煽动;紧系;怒斥 | |
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43 pensive | |
a.沉思的,哀思的,忧沉的 | |
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44 wavy | |
adj.有波浪的,多浪的,波浪状的,波动的,不稳定的 | |
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45 idol | |
n.偶像,红人,宠儿 | |
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46 mischief | |
n.损害,伤害,危害;恶作剧,捣蛋,胡闹 | |
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47 nuns | |
n.(通常指基督教的)修女, (佛教的)尼姑( nun的名词复数 ) | |
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48 strictly | |
adv.严厉地,严格地;严密地 | |
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49 decided | |
adj.决定了的,坚决的;明显的,明确的 | |
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50 celebrated | |
adj.有名的,声誉卓著的 | |
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