Finally, passing through the thousand difficulties which a virgin4 forest offers in the night time, he came to a small clearing. High rocks, crowned with trees, surrounded the place, forming a sort of ruined amphitheatre. Recently cut trees, with their charred5 trunks and enormous rocks, which Nature had covered with her mantle6 of green foliage7, filled the middle of the open space.
Scarcely had the unknown man arrived, when another figure quickly appeared from behind one of the large rocks, advanced and drew a revolver.
“Who are you?” he asked in Tagalog and, in an imperious voice, as he cocked the hammer of his weapon.
“Is old Pablo among you?” asked the first calmly, without replying to the question or becoming intimidated8.
“Do you refer to the Captain? Yes, he is.”
“Tell him, then, that Elias is looking for him here,” said the man.
“Are you Elias?” asked the other with a certain respect, and approaching him without lowering his revolver. “Then come.”
Elias followed him.
They penetrated9 into a kind of cavern10, which was hollowed out in the depths of the earth. The guide, who knew the way, told the pilot when he ought to get down, stoop or crawl. However, it was not long before they came to a [166]sala or room in the cave, miserably11 illuminated12 by pitch torches, and occupied by twelve or fifteen armed men. The faces of the men were dirty and their clothes ragged13; some were sitting down, others lying down, conversing14 among themselves in a low tone. Leaning his elbows on a stone which served as a table and contemplating15 thoughtfully the lamp, which was shedding very little light for the amount of smoke it made, sat an old man. His countenance16 was sad, and his head wrapped in a bloody17 rag. If we had not known that the place was a cave of tulisanes, we would have said, on reading the desperation on the face of the old man, that it was the Tower of Hunger on the eve when Ugolino devoured18 his sons.
At the arrival of Elias and the guide, the men were about to arise, but, at a signal from the guide, they were quieted and contented19 themselves with examining the pilot, who was entirely20 unarmed.
The old man turned his head slowly and his eyes met the sturdy figure of Elias. The latter, in turn, with his head uncovered, full of sadness and interest, gazed upon the old man.
“Is it you?” asked the old man, his face brightening a little as he recognized the youth.
“How badly off you are!” murmured Elias, in an half-intelligible tone of voice.
The old man bowed in silence, made a sign to the men, who then arose and left, not, however, without first directing glances at the pilot, measuring his stature21 and muscles.
“Yes!” said the old man to Elias as soon as they found themselves alone. “Six months ago, I gave you refuge in my house. Then, it was I who sympathized with you; now, fortune has changed and it is you who pity me. But sit down, and tell me how you came here.”
“Some fifteen days ago they told me of your misfortune,” replied the young man slowly, and in a low voice, looking toward the light. “I at once set out on the road and I have been searching for you from mountain to mountain. I have travelled over the greater part of two provinces.
“Rather than spill innocent blood,” said Pablo, “I have [167]had to flee. My enemies are afraid to show themselves and shield themselves behind some unhappy fellows who have never done me the slightest injury.”
Then, after a short pause, of which Elias took advantage to read the thoughts in that melancholy22 countenance, he replied:
“I have come to make a proposition. Having searched in vain for some member of the family which has caused me my misfortunes, I have decided23 to leave the province where I am living and to emigrate to the north and live there among the heathen and independent tribes. Do you want to leave this life and go with me? I will be your son, since you have lost those whom you had, and I, who have no family, will take you as my father.”
The old man shook his head and said:
“At my age, when a person makes a desperate resolution it is because there is no other course open. A man who, like me has passed his youth and the best years of his life working for his own future and for the future of his sons, a man who has been submissive to all the wishes of his superiors, who has discharged conscientiously24 all his duties, suffered everything in order to live in peace and in tranquillity25; when such a man, whose blood has been chilled by Time, renounces26 all his past and all his future, on the very edge of his grave—when a man does this, it is because he has decided with mature judgment27 that peace does not exist, and that there is no Supreme28 Good. What use is there in living a few miserable29 days in a foreign land? I had two sons, a daughter, a fireside, a fortune. I enjoyed consideration and esteem30. Now I am like a tree that has been stripped of its branches; a wandering fugitive31, hunted like a wild beast in the forest, and all—why? Because a man dishonored my daughter, because her brothers wanted to make that man account for his infamous32 deed, and because that man is placed above all others with a title of Minister of God. But despite it all, I, a father, I, dishonored in my old age, pardoned the injury, for I was indulgent with the passions of youth and the weakness of the flesh, and, as the evil was irreparable, I wanted to save what still remained to me. But the criminal, afraid that vengeance33 was near at hand, [168]sought the destruction of my sons. What did he do? You do not know? Do you know how they feigned34 that there had been a robbery in the convent and how one of my sons figured among the accused? The other son they could not include because he was away. Do you know the tortures to which they were submitted? You know them because they are like those in other towns. I saw my son hung by the hair, I heard his cries, I heard him call me, and, coward that I was, and, accustomed to peace, I was not brave enough to kill or be killed. Do you know that the robbery was not proved, that it was seen that it was a calumny35, that the curate was transferred to another town and that my son died from the result of his tortures? The other boy, who was still left for me, was not a coward like his father. The executioner was afraid that this son would take revenge for the death of his brother and so, under pretense36 of his not having a cedula,1 which for the moment had been forgotten, he was imprisoned37 by the Civil Guard, maltreated, irritated and provoked by force and injuries until he was driven to suicide. And I have survived after such a disgrace. But, if I had not the courage of a father to defend his sons, I have left a heart to take vengeance and I shall be revenged! The discontented are uniting under my command, my enemies increase my camp, and on that day when I consider myself strong enough I will go down into the plain and extinguish in fire both my vengeance and my own existence. And that day will come or there is no God!”
The old man rose to his feet deeply agitated38. With his eyes sparkling like fire and, in a hollow voice, he added, tearing his long hair:
“Curses upon me, curses upon me for having restrained the avenging39 hand of my sons. I have assassinated40 them! Had I allowed them to kill the criminal; had I had less faith in the justice of God and of men, I would now have my sons; perhaps they would have been fugitives41, but I would have them and they would not have died in torture. I was not born to be a father! For that reason, I [169]haven’t them with me now! Curses upon me for not having learned, with all my years, in what age we live! But in blood and fire, and in my own death, I will know how to take vengeance for them!”
The unfortunate father, in the paroxysm of his grief, had taken off the bandage from his head, opening up a wound which he had on the forehead and from which the blood oozed42 out.
“I respect your grief,” replied Elias, “and I understand your desire for vengeance. I, too, am like you, but, for fear of harming an innocent one, I prefer to forget my misfortunes.”
“You can forget them because you are young, and because you have not lost your son, have not lost your last hope! But, I assure you, I will not harm an innocent person. Do you see that wound? I allowed myself to receive that in order not to kill a poor cuaderillero who was fulfilling his duty.”
“But see!” said Elias, after a moment’s silence. “See what frightful43 destruction you will bring upon our unfortunate country. If you seek revenge by your own hand your enemies will retaliate44, not against you, not against those who are armed, but against the people, who are always accused, and then how many more injustices45!”
“Let the people learn to defend themselves. Let each learn to defend himself.”
“You know that that is impossible. Se?or, I have known you in other times when you were happy, then you gave me wise advice. Will you permit me...?”
“Se?or,” continued Elias, measuring his words well, “I have had the fortune to be of service to a young man, rich, of good heart, noble, and a lover of his country’s welfare. They say that this young man has friends in Madrid. I do not know it, but I can positively47 assure you that he is a friend of the Governor General. What do you say if we make him the bearer of the people’s complaints, if we can interest him in the cause of the unhappy?”
The old man shook his head.
“Do you say that he is a rich man? The rich think of [170]nothing but to increase their riches. Pride and pomp blind them, and, since they are generally well off, especially if they have powerful friends, none of them ever troubles himself about the unfortunates. I know it all, for I was once rich myself.”
“But the man of whom I am speaking does not seem to be like the others. He is a son who would not allow the memory of his father to be dishonored. He is a young man who thinks about the future—thinks of a good future for his sons, for he may in a short time have a family of his own.”
“Then he is a man who is going to be happy. Our cause is not a cause for happy men.”
“But it is a cause for men of good hearts.”
“That may be,” replied the old man sitting down. “Suppose that he consented to carry our complaints to the Governor General. Suppose that he finds in the court those who will argue for us. Do you think we will get justice?”
“Let us try it before resorting to bloody measures,” replied Elias. “It must seem strange to you that I, another unfortunate, young, robust—that I should propose to you old and weak—peaceful measures. But it is because I have seen so many miseries48 caused by us similar to those caused by tyrants49. The unarmed is the one who suffers.”
“And if we do not accomplish anything?”
“Something will be accomplished50, believe me! Not all who govern are unjust. And if we do not accomplish anything, if our voice is not listened to, if the man turns a deaf ear to the grief of his fellow men, then we will put ourselves under your orders.”
The old man, full of enthusiasm, embraced the young man.
“I accept your proposition, Elias. I know that you will keep your word. You come to me and I will help you take vengeance for your father. You will help me to take vengeance for my sons—my sons who were like you!”
“In the meantime, Se?or, avoid all violent measures.”
“You can expound51 the complaints of the people. You certainly know them. When will we know the answer?”
“Within four days send a man to meet me on the beach at San Diego and I will tell him what the person [171]in whom I have hope says. If he accepts, we will get justice, and if he does not accept, I will be the first to fall in the fight which we will begin.”
“Elias will not die. Elias will be chief, when Captain Pablo falls, satisfied in his revenge,” said the old man. [172]
1 Certificate of identification required of all Filipinos under Spanish domination.
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1
diffused
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| 散布的，普及的，扩散的 | |
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attentively
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| adv.聚精会神地；周到地；谛；凝神 | |
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afterward
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| adv.后来；以后 | |
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virgin
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| n.处女，未婚女子；adj.未经使用的；未经开发的 | |
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5
charred
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| v.把…烧成炭( char的过去式)；烧焦 | |
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mantle
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| n.斗篷，覆罩之物，罩子；v.罩住，覆盖，脸红 | |
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foliage
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| n.叶子，树叶，簇叶 | |
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8
intimidated
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| v.恐吓；威胁adj.害怕的；受到威胁的 | |
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penetrated
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| adj. 击穿的，鞭辟入里的 动词penetrate的过去式和过去分词形式 | |
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cavern
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| n.洞穴，大山洞 | |
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miserably
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| adv.痛苦地；悲惨地；糟糕地；极度地 | |
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12
illuminated
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| adj.被照明的；受启迪的 | |
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ragged
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| adj.衣衫褴褛的，粗糙的，刺耳的 | |
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14
conversing
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| v.交谈，谈话( converse的现在分词 ) | |
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contemplating
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| 深思，细想，仔细考虑( contemplate的现在分词 )； 注视，凝视； 考虑接受（发生某事的可能性）； 深思熟虑，沉思，苦思冥想 | |
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countenance
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| n.脸色，面容；面部表情；vt.支持，赞同 | |
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bloody
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| adj.非常的的；流血的；残忍的；adv.很；vt.血染 | |
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devoured
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| 吞没( devour的过去式和过去分词 )； 耗尽； 津津有味地看； 狼吞虎咽地吃光 | |
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contented
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| adj.满意的，安心的，知足的 | |
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entirely
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| ad.全部地，完整地；完全地，彻底地 | |
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stature
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| n.（高度）水平，（高度）境界，身高，身材 | |
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melancholy
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| n.忧郁，愁思；adj.令人感伤（沮丧）的，忧郁的 | |
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decided
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| adj.决定了的，坚决的；明显的，明确的 | |
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conscientiously
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| adv.凭良心地；认真地，负责尽职地；老老实实 | |
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tranquillity
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| n. 平静, 安静 | |
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26
renounces
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| v.声明放弃( renounce的第三人称单数 )；宣布放弃；宣布与…决裂；宣布摒弃 | |
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judgment
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| n.审判；判断力，识别力，看法，意见 | |
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supreme
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| adj.极度的，最重要的；至高的，最高的 | |
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miserable
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| adj.悲惨的，痛苦的；可怜的，糟糕的 | |
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esteem
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| n.尊敬，尊重；vt.尊重，敬重；把…看作 | |
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fugitive
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| adj.逃亡的，易逝的；n.逃犯，逃亡者 | |
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infamous
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| adj.声名狼藉的，臭名昭著的，邪恶的 | |
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vengeance
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| n.报复，报仇，复仇 | |
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feigned
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| a.假装的，不真诚的 | |
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calumny
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| n.诽谤，污蔑，中伤 | |
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pretense
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| n.矫饰，做作，借口 | |
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imprisoned
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| 下狱，监禁( imprison的过去式和过去分词 ) | |
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agitated
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| adj.被鼓动的，不安的 | |
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39
avenging
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| adj.报仇的，复仇的v.为…复仇，报…之仇( avenge的现在分词 )；为…报复 | |
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40
assassinated
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| v.暗杀( assassinate的过去式和过去分词 )；中伤；诋毁；破坏 | |
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41
fugitives
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| n.亡命者，逃命者( fugitive的名词复数 ) | |
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42
oozed
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| v.（浓液等）慢慢地冒出，渗出( ooze的过去式和过去分词 )；使（液体）缓缓流出；（浓液）渗出，慢慢流出 | |
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43
frightful
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| adj.可怕的；讨厌的 | |
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44
retaliate
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| v.报复，反击 | |
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45
injustices
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| 不公平( injustice的名词复数 )； 非正义； 待…不公正； 冤枉 | |
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46
meditate
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| v.想，考虑，（尤指宗教上的）沉思，冥想 | |
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47
positively
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| adv.明确地，断然，坚决地；实在，确实 | |
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48
miseries
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| n.痛苦( misery的名词复数 )；痛苦的事；穷困；常发牢骚的人 | |
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49
tyrants
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| 专制统治者( tyrant的名词复数 )； 暴君似的人； （古希腊的）僭主； 严酷的事物 | |
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50
accomplished
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| adj.有才艺的；有造诣的；达到了的 | |
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51
expound
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| v.详述；解释；阐述 | |
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