“IF,” says Gibbon, “a man were called to fix the period in the history of the world, during which the condition of the human race was most happy and prosperous, he would, without hesitation1, name that which elapsed from the death of Domitian to the accession of Commodus”; and he observes of Antoninus Pius and Marcus Aurelius that “their united reigns3 are possibly the only period of history in which the happiness of a great people was the sole object of government.”
This monumental eulogy4 of the period which we now approach—a eulogy which the more penetrating5 study of Renan and the more recent research of M. Boissier and Dr. Dill have not materially lessened—will suffice to warn the inexpert reader against the ancient and popular legend that Rome continued to sink under the burden of its vices7 until it tottered8 into the tomb of outworn nations. Under the Empresses whom we have now to consider there was a great improvement of character and recovery of vigour9 in the Roman Empire, but before we pass to that brighter phase I would enter a brief protest against the general exaggeration of the darkness of the period we have traversed. Even under its worst rulers Rome was far from being wholly corrupt10. The vices of a Messalina, the crimes of an Agrippina, and the follies11 of a Popp?a, stand out so prominently in that period only because they were perpetrated on the height of the throne. Even they were hardly worse than the crimes and follies of the wives or137 mistresses of kings in many a less censured12 period of history; and, if you care to count them, the lilies were as numerous as the poppies in this first series of Empresses, but the lilies drooped13 earlier, and have been less noticed. Whenever, in the course of our story, the light has passed from the throne to the less elevated crowd, we have found fine character mingled14 with the corrupt even in the darkest years of the early Empire. The heads that fell before the Imperial monsters were as many as the heads that bowed.
The truth is that, if we are not misled by the hasty generalizations15 and plebeian16 diatribes17 which Juvenal, in his “Satires,” founds upon the dubious18 bits of gossip that he picked up on the fringe of Roman society, and against which historians now warn us, there was much the same diversity of conduct in the early Empire as in most of the corresponding periods of luxury. The wealthier women of Rome assuredly fell far short of the cloistered19 virtue20 of the maid and the matron of Greece; but Greece had only succeeded in maintaining that standard of domestic virtue in its wives and daughters by cultivating a high caste of courtesans for their roaming husbands. It may be admitted, too, that the Roman woman was morally inferior to the wife of the Egyptian noble, and to the wife of the noble or the wealthy merchant of Babylonia. But the patrician22 women, even of C?sarean Rome, will compare with the women of most of the later civilizations at the same stage of development; at the stage, that is to say, when the nation relaxes from the strain of empire-making, and its veins23 are flushed with the wealth of its conquests. I would instance the women of the early Teutonic nations as soon as they settle on southern Europe; the women of Italy in the early Middle Ages; the women of England under the Stuarts and, after a later expansion, under the Georges; the women of France under Louis XIII and Louis XIV; the women of Russia in the nineteenth century. At Rome, in spite of the positive insistence24 on vice6 of Caligula, Messalina, and Nero, in spite of their determined138 effort to weed out the good, we have found virtue and courage springing up afresh in each generation.
We now come to a period when, three centuries before the fall of Rome, the Empire is purged25 of its exceptional corruption26, and character assumes the normal diversity that it has in any old and wealthy civilization. The city of Rome was assuredly vicious and in decay. But the city was not the Empire, as those rhetoricians forget who talk of its entire demoralization. Rome had been drenched27 with degrading agencies for half a century; but there was a quite normal amount of stout28 will and high character in the provinces, and this is now infused more freely into the metropolis29. It is only by a similar influx30 of sounder blood from the provinces that any great city survives the feverish31 waste of its tissue. The remedy was retarded32 in Rome because the provincials33, even of Italy, but especially of Gaul and Spain, were of alien race. Rome jealously remembered that it was the conqueror34; the rest were the conquered. Under Vespasian, however, the provincials were admitted more freely, and with the accession of a Spaniard, Trajan, the process increased.
In the remote and primitive35 settlement which Agrippina had established on the banks of the Rhine, where the towers of Cologne Cathedral now keep watch over a splendid city, there dwelt, in the year 97, the commander of the forces in Lower Germany, Marcus Ulpius Trajanus, with his wife and a few female relatives. Trajan was of a moderate Spanish family, and had, like his father, cut his own path in the military service of the Empire. He was unambitious, but popular. A large, handsome man, in his forty-fifth year, of singularly graceful36 bearing and serene37 features, he charmed everybody by his simplicity38 and affability of manner, and liked a good carouse39 and a rough soldierly jest. His wife Plotina was a plain, honest matron of unknown origin. It has been conjectured41 that she was related to Pompeius Planta, at one time Governor of Egypt, but the only ground for the conjecture40 seems to be that Planta was a friend of Trajan’s. As she had139 neither beauty of person nor romantic defect of character, the chroniclers have left her largely to our imagination; but she was a type of woman whom it is not difficult to picture—a woman of plain features, level judgment42, and of what is euphemistically called grave but agreeable conversation. She was by no means brilliant, but her close friendship for Hadrian suggests that she was not too dull and prosy, and had pretensions43 to culture. Her ways were simple, and her character can be relieved of the one imputation44 made against it. She compares well with Livia, but as a higher bourgeoise compares with a grande dame45. In a word, she had none of the autumnal colour, the beauty of decay, of the C?sarean women, but she had the less ?sthetic and more useful quality that they lacked, conscientiousness46. To the courtly Pliny (“Panegyr.,” 83) she is the embodiment of all the virtues47.
With her at Cologne was Trajan’s sister Marciana, a widow of much the same complexion48 as Plotina, and Marciana’s daughter Matidia, who in turn had two daughters, Sabina and Matidia. We can imagine the agitation50 of this tranquil51 establishment among the forests of Germany when a courier came from Rome with the news that Trajan was chosen as colleague of the Emperor. They had left Rome six years before, in the middle of Domitian’s reign2. However, they seem to have received very sedately52 the prospect53 of a removal from the camp on the Rhine to the Imperial palace. Although Nerva died in the following January (98), Trajan remained for the year in Germany, completing his task of strengthening the frontier against the northern barbarians54. Then the family set out on the long journey to the capital.
The fame of Trajan’s simplicity and geniality55 of manner had preceded him, but Rome looked with surprise on an Emperor who could wait a year before occupying the palace, enter the city on foot, without guards, and talk so affably with any of his subjects. Nor was Plotina long before she showed that they had received a new type of Empress. As she ascended56 the steps of the palace, she140 turned round and said to those below: “As I enter here to-day, I trust I shall leave it when the time comes.” The refreshing57 amiability58, simplicity, and moderation of the Imperial couple captivated the Romans, and Trajan responded to their good will with the most judicious59 and untiring exertions60 in the public service. He trod out at once the hideous61 brood of informers, checked corrupt officials, and appointed the best men to public offices. Indifferent to the splendour and luxury of even the modest palace of Vespasian, he spent most of his reign in frontier-wars or in long journeys for the purpose of bracing62 the relaxed frame of the Empire; and he enriched and adorned64 Rome as no Emperor had done since Octavian.
That he was vigorously supported by Plotina is quite certain, and there is evidence that she was much more than a sympathetic witness of his labours. It is related by the Emperor Julian that Trajan often sought the advice of Plotina, and that it was always sound. At the beginning of his reign she had occasion to use her influence. Trajan’s dislike of informers was carried so far that, when a case of real extortion occurred in the provinces, the injured were prevented from bringing it to his notice. They appealed to Plotina, and she put the case judiciously65 to her husband and secured relief. In many other ways she gave useful assistance, so that the Senate offered the title of Augusta to her and Marciana. They declined, as Trajan had refused the special title offered to him, but he relented, and they followed his example.
The reign of Trajan and Plotina was thus one long episode of strenuous66 and enlightened public service, but before we enter into the particulars of their achievements it is proper to endeavour to obtain a nearer view of their personalities67. In this the chroniclers give us little assistance, and the result cannot be very interesting. It is ever the painful reflection of the biographer that the description of a sober life—a life which neither sinks to the lower levels of vice nor soars to some unaccustomed height of virtue—has little interest for the majority of his readers; and this141 was the life of the Imperial court during the twenty years of Trajan’s reign. The Emperor himself was no paragon68. Preferring the easy ways of a camp, he drank somewhat deeply of nights, his jests were apt to be coarse, and he was popularly accused of the vice which so generally infected the men of the Empire. Yet he had this distinction in a long line of Emperors, in the prime of life, that no woman ever shared, or sullied, his affection for Plotina. Gibbon has remarked, in extenuation69 of the conduct of his successor, that “of the first fifteen Emperors, Claudius was the only one whose taste in love was entirely70 correct.” That would be a high compliment to Messalina, but in point of fact, as we saw, Claudius was not entitled to that distinction. The charge against Trajan is vague, and we must rather award the distinction to him. Merivale somewhat harshly speaks of him as only maintaining his self-respect because of the bluntness of his moral sense. If we put his strong sense of public duty and his fidelity71 in the scale against his one certain indulgence, in drink, we shall hardly agree to that verdict.
The virtue of Plotina, on the other hand, has been more seriously assailed72 by both ancient and recent writers. In the service of the Emperor was a very handsome and accomplished73 youth named Hadrian, an orphan74, with great taste and skill in art and letters. He had been employed by Trajan at Cologne, both in military service and in filling up the long nights with an occasional carouse, and, after their return to Rome, he was a great favourite of the ladies at the palace. They formed a little circle in which letters were discussed and literary men were patronized. There was something of a literary revival75; it was the age of Juvenal, Martial76, Quinctilian, Pliny, Suetonius, Celsus, and Dio Chrysostom. Hadrian was a brilliant student, and he appreciated this open and easy way to distinction. Trajan is represented as using the young man for companion, but not regarding him as fitted for promotion77, so that it fell to Plotina to urge, and ultimately to make, the fortune of the future Emperor. The magnificent mausoleum which142 Hadrian raised in memory of her long testified to his ardent78 and grateful attachment79.
There is a good deal of exaggeration in this conception. We shall see that Trajan promoted Hadrian in such a way as to mark him in the eyes of all as his successor; and his chief advisers80 in this were the statesmen Sura and Attianus. In any case, there is no proof that Plotina, who must have been twenty years older than Hadrian, felt more than a very natural fondness for the gifted and charming youth. Pliny mentions that her friendship for him gave rise to gossip, but insists that she was “a most virtuous81 woman.” The “Augustan History” leaves her unassailed. Suetonius has no scandal to record. Dio alone describes their attachment as “erotic love”; but on an earlier page Dio has expressly said that her career was stainless82. When he has described her standing83 at the top of the palace steps, to say that she trusted to leave that palace just as she entered it, he adds: “And she so bore herself throughout the whole reign as to incur84 no blame.”11 The remarkable85 eulogy of Pliny, the silence of the other authorities, and the conduct of Trajan, must enable us to choose between these contradictory86 statements of Dio, and indeed compel us to reject this unsubstantial charge against the virtue of Plotina.
The other ladies of the Imperial household were equally without reproach, and life at the palace was harmonious87 and uneventful. Emperor and Empress moved about Rome without guards, and entertained, or were entertained by, their friends in a simple and unceremonious way. But Trajan had little love for the atmosphere of a palace, and an outbreak in Dacia, two years after his arrival in Rome, gave him an excuse to return to the camp. He took Hadrian with him, and remained in Dacia a year. In the year 103 he rejoined Plotina at Rome, but the war broke out afresh shortly afterwards, and it now took him three years to subdue88 the province and link it to the Empire by a great bridge over the Danube. He returned in 107, and143 spent seven years in Rome before he set out on his final journey in the year 114.
PLOTINA
STATUE IN THE LOUVRE
The prolonged absence of the Emperor threw a good deal of responsibility on Plotina, and it would be of great interest, if it were possible, to trace her share in the vast work which was done for the city and the Empire at that time. This, unfortunately, we cannot do. There were able counsellors left at Rome in Trajan’s absence, and no doubt most of the work was directly controlled by Trajan during his stay in Rome from 107 to 114. We know only that he conferred freely with Plotina, and that he left great power to her when he went abroad. We can, therefore, only regard her, in a general way, as contributing to the prosperity and progress that characterize the reign of her husband. She kept Rome tranquil and content, and no doubt followed with close interest the great improvements which Trajan commanded. The neck of hill which linked the Capitoline to the Quirinal, in the heart of Rome, was cut away, and a fine Forum89, or broad street with sheltered colonnade90 on either side, was constructed on the cleared ground between the hills. As previous Emperors had already made slight extensions of the old Forum, the citizens of Rome now had, in the centre of the city, a magnificent corso running out toward the great Circus, in the porticoes91 of which the packed dwellers92 of the Subura on one side, and Velabrum on the other, could lounge and take the air with comfort. Nor was this a mere93 meretricious94 concession95 to their entertainment. Trajan was equally attentive96 to their education. A beautiful basilica, two public libraries—one for Greek and one for Roman letters—and other splendid buildings were raised along the sides of the new Forum, and statues of marble and bronze were brought from all parts, even from the palace, to adorn63 it.
Other cities of the Empire shared in the generosity97 and public spirit of the new reign. Harbours were constructed for the increase of commerce, fresh roads were flung across the intervening country, and many towns were enriched with stimulating98 public edifices99. Nor were144 the social needs of the Empire less regarded than the material. Previous Emperors had given a scanty100 practical expression to the doctrine101 of the brotherhood102 of men, which the Stoic103 philosophy was disseminating104. Trajan gave a great extension to this new philanthropy, as we learn from the inscriptions105 that have been found in the soil of Italy. It is estimated that 300,000 poor and orphaned106 children were fed by charity or Imperial aid in Italy alone. The lot of the slave was improved, and the school system of the Empire became better than any that has since appeared in Europe until the second half of the nineteenth century. Men were returning to the sobriety of their fathers, and were tempering it with the new spirit of peace and mercy, and a regard for culture. Morality improved, and character became a qualification for office. The one open scandal of the long reign—an intrigue107 of the Vestal Virgins108 with three young knights—was punished with all the rigour of the old Roman law.
We must be content to know that Plotina had her part in this noble work of restoring the jaded109 frame of the Empire, and refrain from attempting to measure her particular influence. By the year 114 the administration ran so smoothly110, and the Western world was so settled, that Trajan turned his attention to the East. The Parthians had been interfering111 in the affairs of the Ethiopians, who were vassals112 of Rome, and Trajan saw in this a pretext113 of establishing more strongly, if not enlarging, the eastern frontier of the Empire. He had never been in the East, and the deep attraction of its ancient cities and decadent114 mysticism gave a cultural interest to his expedition. He took with him Plotina and Matidia, his niece. Marciana seems to have died before this time, and Hadrian had married Sabina, the daughter of Matidia. Hadrian, and probably his wife, accompanied them.
The path to the East for the Roman lay through Athens, where Plotina and her companions would survey the decaying splendour of the Greek civilization in which they had long been interested. Envoys115 from the Parthians145 met Trajan there, and tried to disarm116 him, but he dismissed them, and pushed on to the field in which he trusted to win fresh laurels117. They reached Antioch at the end of the year, and had, during their stay in that metropolis of Oriental vice and luxury, a novel experience. A great earthquake shook the city, and even the house in which the Emperor lodged118. He was forced to make his escape by the window. The accounts of their later movements are meagre, and we can only imagine Plotina passing with wonder through the strange spectacles of western Asia. During the spring and summer an indecisive campaign was waged against the Parthians, and Trajan returned to Antioch for the winter. In the spring of the year 116 the Emperor set out again for Mesopotamia. He passed down the Euphrates, took the Parthian capital, sailed on the Persian Gulf119, and even directed a longing120 eye over the ocean in the direction of India. The spirit of Alexander breathed in him as he trod this theatre of the historic conquerors121, but the burden of age and an increasing infirmity put a reluctant limit to his ambition. He had, in fact, passed the range of his powers, and distended122 too far the frontier of the Empire. In the following year he became weaker, and the Eastern tribes advanced with spirit. Leaving the task to his generals, the Emperor turned towards Italy.
How far Plotina had accompanied her husband on these remote journeys we are not informed. It would not be surprising, or out of harmony with a general custom of the time, if she covered the whole, or the greater part, of the territory with him. However that may be, we find her with Trajan and Hadrian at Antioch once more in the course of the year 117. Trajan was seriously ill, and had to abandon all hope of settling the Eastern question. He maintained the troops at the frontier, left Hadrian at Antioch as legate of the East, and slowly and sadly moved towards Europe. His tall frame was bent123 with age, his hair was white, his limbs made heavy with dropsy and numbed124 with incipient125 paralysis126. When they arrived at146 Selinus, a small town on a precipitous rock of the Cilician coast, only a few hundred miles from Edessa, his illness increased, and he died, in the month of August, 117, in the sixty-third year of his age.
The exact truth about Plotina’s conduct at the time of Trajan’s death will never be known, but an impartial127 analysis of the statements made by the chroniclers cannot discover any clear ground for dissatisfaction. Dio, whose authority on this point is claimed to be considerable, since his father was then governor of the province of Cilicia, first insinuates128 a suggestion of poison, in the usual form of an unsubstantial rumour129, and then insists that Plotina forged a letter in Trajan’s name, nominating Hadrian his successor in the Imperial power. The writer of the sketch130 of Hadrian in the “Historia Augusta,” Spartianus, carries the legend further. He describes how Plotina put a confidant in the bed of the dead Emperor, drew the clothes about him, and directed him to murmur131, in a feeble voice, to the assembled officials that he wished Hadrian to succeed him. This second version is wholly negligible. It comes only from an anonymous132 writer of the fourth century who excites our distrust at all times by his extravagant133 and unsupported statements. The latest commentators134 on his work warn us that his aim is prurient135 and his method devoid136 of scruple137.
The authority of Dio, on the other hand, must not be exaggerated. His father might purvey138 gossip to him, like any other Greek or Roman, and his story of the forged letter—or forged signature to a letter—might easily be a piece of local gossip. Plotina was evidently anxious to secure the succession for Hadrian, and one may well admit that she concealed139 her husband’s death until Hadrian arrived at Selinus. That concealment140 would easily give rise to conjectures141. Serviez naturally forces on his readers the more romantic version, but more sober writers acquit142 Plotina of anything more than a formal use of Trajan’s name after his death.
The suggestion of poison is frivolous143. Trajan had been147 ailing144 for months, and his assiduous travelling in a climate so different from that to which he had been accustomed all his life must have worn him out. He arrived in Asia Minor145 in the sweltering and dangerous month of August, and a touch of the enteric fever which so commonly overcame the European in the insanitary East of the time put an end to his life. Plotina had for some time urged him to nominate Hadrian as his successor. We must not hastily infer from his reluctance146 that he thought Hadrian unfit to succeed him. He had just left him in a position of the gravest responsibility, and must have appreciated what a great historian calls Hadrian’s “vast and active genius.” But he may not have deemed it proper for him to dictate147 to the Senate how they should exercise their power of choice. What actually occurred is certainly obscure. A letter was dispatched to the Senate, after Trajan’s death, in which Hadrian was nominated, and Dio says that the signature was put to this letter by Plotina. One would imagine that such a deception148, as Dio represents it to be, would easily be detected and resented by Hadrian’s powerful enemies in the Senate. It is probable that, as Merivale supposes, the letter was really dictated149 by Trajan, and the signing of it by Plotina was only formal. We may admit Dio’s narrative150 of facts, yet believe that the Empress was merely carrying out Trajan’s will.
On the other hand, there is no reason to quarrel with, or put a base interpretation151 on, her zeal152 for the succession of Hadrian. We shall see how well he maintained the sound work of Trajan. He was at once summoned to Selinus, to consult with Plotina and with the elderly Senator Attianus, who had been his guardian153 together with Trajan, and had been as zealous154 as the Empress in urging his advancement155. They decided156 that Hadrian must return to his post at Antioch, and Plotina set out for Rome with the ashes of her husband in a golden urn49. The last resting-place of Trajan was under the magnificent column which still bears witness in Rome to his many victories, and for centuries afterwards the most flattering148 compliment that the Senators could pay to an Emperor was to cry that he was “more fortunate than Augustus, and better than Trajan.”
Plotina lived at Rome for four years after the death of her husband. The first year was, as we shall see, one of great anxiety and trial. There was much discontent at Hadrian’s accession, and before long his reign was stained by the execution of four of the most distinguished157 nobles. Matidia died in the following year, and it was known to all Rome that Sabina lived unhappily with Hadrian. It is said that Plotina continued to have an active share in the administration of the Empire, though she must now have been in, or near, her seventh decade of life. Dio places her death in the year 121. Hadrian was in Gaul at the time, and the luxuriance of his mourning gave encouragement to the libellers. He went into deep mourning, breathed a passionate158 grief in a beautiful poem, and ordered the building of a temple for the cult21 of the divinity which he conferred on her. In N?mes, where he was staying at the time when her death was announced, he raised the superb mausoleum which kept her name for ages in the mind of Europe.
It is both pleasant and legitimate159 to believe that there was neither rhetorical display nor the memory of an irregular love in the princely mourning of Hadrian over the death of his patroness. Apart from his own indebtedness to her, the world owed her much. She had been at least a most worthy160 and helpful companion of a great Emperor, a type of womanhood to which the eyes of Roman matrons might happily be directed. On the day when her inanimate frame was borne from the palace to the funeral pile, men could repeat that she had in truth left that home of temptation as she had entered it. The saner161 and sunnier life of the vast Empire was, in part, her monument.
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1 hesitation | |
n.犹豫,踌躇 | |
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2 reign | |
n.统治时期,统治,支配,盛行;v.占优势 | |
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3 reigns | |
n.君主的统治( reign的名词复数 );君主统治时期;任期;当政期 | |
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4 eulogy | |
n.颂词;颂扬 | |
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5 penetrating | |
adj.(声音)响亮的,尖锐的adj.(气味)刺激的adj.(思想)敏锐的,有洞察力的 | |
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6 vice | |
n.坏事;恶习;[pl.]台钳,老虎钳;adj.副的 | |
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7 vices | |
缺陷( vice的名词复数 ); 恶习; 不道德行为; 台钳 | |
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8 tottered | |
v.走得或动得不稳( totter的过去式和过去分词 );踉跄;蹒跚;摇摇欲坠 | |
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9 vigour | |
(=vigor)n.智力,体力,精力 | |
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10 corrupt | |
v.贿赂,收买;adj.腐败的,贪污的 | |
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11 follies | |
罪恶,时事讽刺剧; 愚蠢,蠢笨,愚蠢的行为、思想或做法( folly的名词复数 ) | |
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12 censured | |
v.指责,非难,谴责( censure的过去式 ) | |
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13 drooped | |
弯曲或下垂,发蔫( droop的过去式和过去分词 ) | |
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14 mingled | |
混合,混入( mingle的过去式和过去分词 ); 混进,与…交往[联系] | |
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15 generalizations | |
一般化( generalization的名词复数 ); 普通化; 归纳; 概论 | |
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16 plebeian | |
adj.粗俗的;平民的;n.平民;庶民 | |
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17 diatribes | |
n.谩骂,讽刺( diatribe的名词复数 ) | |
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18 dubious | |
adj.怀疑的,无把握的;有问题的,靠不住的 | |
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19 cloistered | |
adj.隐居的,躲开尘世纷争的v.隐退,使与世隔绝( cloister的过去式和过去分词 ) | |
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20 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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21 cult | |
n.异教,邪教;时尚,狂热的崇拜 | |
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22 patrician | |
adj.贵族的,显贵的;n.贵族;有教养的人;罗马帝国的地方官 | |
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23 veins | |
n.纹理;矿脉( vein的名词复数 );静脉;叶脉;纹理 | |
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24 insistence | |
n.坚持;强调;坚决主张 | |
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25 purged | |
清除(政敌等)( purge的过去式和过去分词 ); 涤除(罪恶等); 净化(心灵、风气等); 消除(错事等)的不良影响 | |
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26 corruption | |
n.腐败,堕落,贪污 | |
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27 drenched | |
adj.湿透的;充满的v.使湿透( drench的过去式和过去分词 );在某人(某物)上大量使用(某液体) | |
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30 influx | |
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31 feverish | |
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32 retarded | |
a.智力迟钝的,智力发育迟缓的 | |
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33 provincials | |
n.首都以外的人,地区居民( provincial的名词复数 ) | |
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34 conqueror | |
n.征服者,胜利者 | |
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35 primitive | |
adj.原始的;简单的;n.原(始)人,原始事物 | |
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36 graceful | |
adj.优美的,优雅的;得体的 | |
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37 serene | |
adj. 安详的,宁静的,平静的 | |
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38 simplicity | |
n.简单,简易;朴素;直率,单纯 | |
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39 carouse | |
v.狂欢;痛饮;n.狂饮的宴会 | |
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40 conjecture | |
n./v.推测,猜测 | |
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41 conjectured | |
推测,猜测,猜想( conjecture的过去式和过去分词 ) | |
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42 judgment | |
n.审判;判断力,识别力,看法,意见 | |
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43 pretensions | |
自称( pretension的名词复数 ); 自命不凡; 要求; 权力 | |
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44 imputation | |
n.归罪,责难 | |
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45 dame | |
n.女士 | |
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46 conscientiousness | |
责任心 | |
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47 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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48 complexion | |
n.肤色;情况,局面;气质,性格 | |
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49 urn | |
n.(有座脚的)瓮;坟墓;骨灰瓮 | |
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50 agitation | |
n.搅动;搅拌;鼓动,煽动 | |
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51 tranquil | |
adj. 安静的, 宁静的, 稳定的, 不变的 | |
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52 sedately | |
adv.镇静地,安详地 | |
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53 prospect | |
n.前景,前途;景色,视野 | |
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54 barbarians | |
n.野蛮人( barbarian的名词复数 );外国人;粗野的人;无教养的人 | |
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55 geniality | |
n.和蔼,诚恳;愉快 | |
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56 ascended | |
v.上升,攀登( ascend的过去式和过去分词 ) | |
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57 refreshing | |
adj.使精神振作的,使人清爽的,使人喜欢的 | |
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58 amiability | |
n.和蔼可亲的,亲切的,友善的 | |
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59 judicious | |
adj.明智的,明断的,能作出明智决定的 | |
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60 exertions | |
n.努力( exertion的名词复数 );费力;(能力、权力等的)运用;行使 | |
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61 hideous | |
adj.丑陋的,可憎的,可怕的,恐怖的 | |
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62 bracing | |
adj.令人振奋的 | |
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63 adorn | |
vt.使美化,装饰 | |
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64 adorned | |
[计]被修饰的 | |
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65 judiciously | |
adv.明断地,明智而审慎地 | |
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66 strenuous | |
adj.奋发的,使劲的;紧张的;热烈的,狂热的 | |
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67 personalities | |
n. 诽谤,(对某人容貌、性格等所进行的)人身攻击; 人身攻击;人格, 个性, 名人( personality的名词复数 ) | |
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68 paragon | |
n.模范,典型 | |
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69 extenuation | |
n.减轻罪孽的借口;酌情减轻;细 | |
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70 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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71 fidelity | |
n.忠诚,忠实;精确 | |
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72 assailed | |
v.攻击( assail的过去式和过去分词 );困扰;质问;毅然应对 | |
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73 accomplished | |
adj.有才艺的;有造诣的;达到了的 | |
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74 orphan | |
n.孤儿;adj.无父母的 | |
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75 revival | |
n.复兴,复苏,(精力、活力等的)重振 | |
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76 martial | |
adj.战争的,军事的,尚武的,威武的 | |
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77 promotion | |
n.提升,晋级;促销,宣传 | |
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78 ardent | |
adj.热情的,热烈的,强烈的,烈性的 | |
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79 attachment | |
n.附属物,附件;依恋;依附 | |
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80 advisers | |
顾问,劝告者( adviser的名词复数 ); (指导大学新生学科问题等的)指导教授 | |
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81 virtuous | |
adj.有品德的,善良的,贞洁的,有效力的 | |
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82 stainless | |
adj.无瑕疵的,不锈的 | |
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83 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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84 incur | |
vt.招致,蒙受,遭遇 | |
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85 remarkable | |
adj.显著的,异常的,非凡的,值得注意的 | |
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86 contradictory | |
adj.反驳的,反对的,抗辩的;n.正反对,矛盾对立 | |
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87 harmonious | |
adj.和睦的,调和的,和谐的,协调的 | |
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88 subdue | |
vt.制服,使顺从,征服;抑制,克制 | |
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89 forum | |
n.论坛,讨论会 | |
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90 colonnade | |
n.柱廊 | |
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91 porticoes | |
n.柱廊,(有圆柱的)门廊( portico的名词复数 ) | |
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92 dwellers | |
n.居民,居住者( dweller的名词复数 ) | |
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93 mere | |
adj.纯粹的;仅仅,只不过 | |
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94 meretricious | |
adj.华而不实的,俗艳的 | |
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95 concession | |
n.让步,妥协;特许(权) | |
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96 attentive | |
adj.注意的,专心的;关心(别人)的,殷勤的 | |
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97 generosity | |
n.大度,慷慨,慷慨的行为 | |
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98 stimulating | |
adj.有启发性的,能激发人思考的 | |
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99 edifices | |
n.大建筑物( edifice的名词复数 ) | |
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100 scanty | |
adj.缺乏的,仅有的,节省的,狭小的,不够的 | |
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101 doctrine | |
n.教义;主义;学说 | |
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102 brotherhood | |
n.兄弟般的关系,手中情谊 | |
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103 stoic | |
n.坚忍克己之人,禁欲主义者 | |
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104 disseminating | |
散布,传播( disseminate的现在分词 ) | |
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105 inscriptions | |
(作者)题词( inscription的名词复数 ); 献词; 碑文; 证劵持有人的登记 | |
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106 orphaned | |
[计][修]孤立 | |
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107 intrigue | |
vt.激起兴趣,迷住;vi.耍阴谋;n.阴谋,密谋 | |
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108 virgins | |
处女,童男( virgin的名词复数 ); 童贞玛利亚(耶稣之母) | |
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109 jaded | |
adj.精疲力竭的;厌倦的;(因过饱或过多而)腻烦的;迟钝的 | |
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110 smoothly | |
adv.平滑地,顺利地,流利地,流畅地 | |
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111 interfering | |
adj. 妨碍的 动词interfere的现在分词 | |
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112 vassals | |
n.奴仆( vassal的名词复数 );(封建时代)诸侯;从属者;下属 | |
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113 pretext | |
n.借口,托词 | |
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114 decadent | |
adj.颓废的,衰落的,堕落的 | |
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115 envoys | |
使节( envoy的名词复数 ); 公使; 谈判代表; 使节身份 | |
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116 disarm | |
v.解除武装,回复平常的编制,缓和 | |
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117 laurels | |
n.桂冠,荣誉 | |
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118 lodged | |
v.存放( lodge的过去式和过去分词 );暂住;埋入;(权利、权威等)归属 | |
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119 gulf | |
n.海湾;深渊,鸿沟;分歧,隔阂 | |
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120 longing | |
n.(for)渴望 | |
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121 conquerors | |
征服者,占领者( conqueror的名词复数 ) | |
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122 distended | |
v.(使)膨胀,肿胀( distend的过去式和过去分词 ) | |
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123 bent | |
n.爱好,癖好;adj.弯的;决心的,一心的 | |
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124 numbed | |
v.使麻木,使麻痹( numb的过去式和过去分词 ) | |
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125 incipient | |
adj.起初的,发端的,初期的 | |
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126 paralysis | |
n.麻痹(症);瘫痪(症) | |
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127 impartial | |
adj.(in,to)公正的,无偏见的 | |
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128 insinuates | |
n.暗示( insinuate的名词复数 );巧妙或迂回地潜入;(使)缓慢进入;慢慢伸入v.暗示( insinuate的第三人称单数 );巧妙或迂回地潜入;(使)缓慢进入;慢慢伸入 | |
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129 rumour | |
n.谣言,谣传,传闻 | |
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130 sketch | |
n.草图;梗概;素描;v.素描;概述 | |
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131 murmur | |
n.低语,低声的怨言;v.低语,低声而言 | |
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132 anonymous | |
adj.无名的;匿名的;无特色的 | |
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133 extravagant | |
adj.奢侈的;过分的;(言行等)放肆的 | |
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134 commentators | |
n.评论员( commentator的名词复数 );时事评论员;注释者;实况广播员 | |
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135 prurient | |
adj.好色的,淫乱的 | |
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136 devoid | |
adj.全无的,缺乏的 | |
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137 scruple | |
n./v.顾忌,迟疑 | |
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138 purvey | |
v.(大量)供给,供应 | |
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139 concealed | |
a.隐藏的,隐蔽的 | |
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140 concealment | |
n.隐藏, 掩盖,隐瞒 | |
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141 conjectures | |
推测,猜想( conjecture的名词复数 ) | |
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142 acquit | |
vt.宣判无罪;(oneself)使(自己)表现出 | |
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143 frivolous | |
adj.轻薄的;轻率的 | |
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144 ailing | |
v.生病 | |
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145 minor | |
adj.较小(少)的,较次要的;n.辅修学科;vi.辅修 | |
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146 reluctance | |
n.厌恶,讨厌,勉强,不情愿 | |
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147 dictate | |
v.口授;(使)听写;指令,指示,命令 | |
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148 deception | |
n.欺骗,欺诈;骗局,诡计 | |
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149 dictated | |
v.大声讲或读( dictate的过去式和过去分词 );口授;支配;摆布 | |
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150 narrative | |
n.叙述,故事;adj.叙事的,故事体的 | |
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151 interpretation | |
n.解释,说明,描述;艺术处理 | |
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152 zeal | |
n.热心,热情,热忱 | |
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153 guardian | |
n.监护人;守卫者,保护者 | |
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154 zealous | |
adj.狂热的,热心的 | |
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155 advancement | |
n.前进,促进,提升 | |
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156 decided | |
adj.决定了的,坚决的;明显的,明确的 | |
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157 distinguished | |
adj.卓越的,杰出的,著名的 | |
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158 passionate | |
adj.热情的,热烈的,激昂的,易动情的,易怒的,性情暴躁的 | |
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159 legitimate | |
adj.合法的,合理的,合乎逻辑的;v.使合法 | |
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160 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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161 saner | |
adj.心智健全的( sane的比较级 );神志正常的;明智的;稳健的 | |
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