Geometry sets out form certain conceptions such as “plane,” “point,” and “straight line,” with which we are able to associate more or less definite ideas, and from certain simple propositions (axioms) which, in virtue3 of these ideas, we are inclined to accept as “true.” Then, on the basis of a logical process, the justification4 of which we feel ourselves compelled to admit, all remaining propositions are shown to follow from those axioms, i.e. they are proven. A proposition is then correct (“true”) when it has been derived5 in the recognised manner from the axioms. The question of “truth” of the individual geometrical propositions is thus reduced to one of the “truth” of the axioms. Now it has long been known that the last question is not only unanswerable by the methods of geometry, but that it is in itself entirely6 without meaning. We cannot ask whether it is true that only one straight line goes through two points. We can only say that Euclidean geometry deals with things called “straight lines,” to each of which is ascribed the property of being uniquely determined7 by two points situated8 on it. The concept “true” does not tally9 with the assertions of pure geometry, because by the word “true” we are eventually in the habit of designating always the correspondence with a “real” object; geometry, however, is not concerned with the relation of the ideas involved in it to objects of experience, but only with the logical connection of these ideas among themselves.
It is not difficult to understand why, in spite of this, we feel constrained10 to call the propositions of geometry “true.” Geometrical ideas correspond to more or less exact objects in nature, and these last are undoubtedly11 the exclusive cause of the genesis of those ideas. Geometry ought to refrain from such a course, in order to give to its structure the largest possible logical unity12. The practice, for example, of seeing in a “distance” two marked positions on a practically rigid13 body is something which is lodged14 deeply in our habit of thought. We are accustomed further to regard three points as being situated on a straight line, if their apparent positions can be made to coincide for observation with one eye, under suitable choice of our place of observation.
If, in pursuance of our habit of thought, we now supplement the propositions of Euclidean geometry by the single proposition that two points on a practically rigid body always correspond to the same distance (line-interval), independently of any changes in position to which we may subject the body, the propositions of Euclidean geometry then resolve themselves into propositions on the possible relative position of practically rigid bodies.1 Geometry which has been supplemented in this way is then to be treated as a branch of physics. We can now legitimately15 ask as to the “truth” of geometrical propositions interpreted in this way, since we are justified16 in asking whether these propositions are satisfied for those real things we have associated with the geometrical ideas. In less exact terms we can express this by saying that by the “truth” of a geometrical proposition in this sense we understand its validity for a construction with rule and compasses.
Of course the conviction of the “truth” of geometrical propositions in this sense is founded exclusively on rather incomplete experience. For the present we shall assume the “truth” of the geometrical propositions, then at a later stage (in the general theory of relativity) we shall see that this “truth” is limited, and we shall consider the extent of its limitation.
1 It follows that a natural object is associated also with a straight line. Three points A, B and C on a rigid body thus lie in a straight line when the points A and C being given, B is chosen such that the sum of the distances AB and BC is as short as possible. This incomplete suggestion will suffice for the present purpose.
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1 conscientious | |
adj.审慎正直的,认真的,本着良心的 | |
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2 disdain | |
n.鄙视,轻视;v.轻视,鄙视,不屑 | |
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3 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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4 justification | |
n.正当的理由;辩解的理由 | |
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5 derived | |
vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取 | |
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6 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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7 determined | |
adj.坚定的;有决心的 | |
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8 situated | |
adj.坐落在...的,处于某种境地的 | |
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9 tally | |
n.计数器,记分,一致,测量;vt.计算,记录,使一致;vi.计算,记分,一致 | |
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10 constrained | |
adj.束缚的,节制的 | |
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11 undoubtedly | |
adv.确实地,无疑地 | |
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12 unity | |
n.团结,联合,统一;和睦,协调 | |
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13 rigid | |
adj.严格的,死板的;刚硬的,僵硬的 | |
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14 lodged | |
v.存放( lodge的过去式和过去分词 );暂住;埋入;(权利、权威等)归属 | |
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15 legitimately | |
ad.合法地;正当地,合理地 | |
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16 justified | |
a.正当的,有理的 | |
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