Sophocles was designated as the third in this scale of rank; he who could pride himself that, in comparison with ?schylus, he did what was right, and did it, moreover, because he knew what was right. It is evidently just the degree of clearness of this knowledge, which distinguishes these three men in common as the three "knowing ones" of their age.
The most decisive word, however, for this new and unprecedented20 esteem21 of knowledge and insight was spoken by Socrates when he found that he was the only one who acknowledged to himself that he knew nothing while in his critical pilgrimage through Athens, and calling on the greatest statesmen, orators22, poets, and artists, he discovered everywhere the conceit23 of knowledge. He perceived, to his astonishment24, that all these celebrities25 were without a proper and accurate insight, even with regard to their own callings, and practised them only by instinct. "Only by instinct": with this phrase we touch upon the heart and core of the Socratic tendency. Socratism condemns26 therewith existing art as well as existing ethics27; wherever Socratism turns its[Pg 104] searching eyes it beholds28 the lack of insight and the power of illusion; and from this lack infers the inner perversity29 and objectionableness of existing conditions. From this point onwards, Socrates believed that he was called upon to, correct existence; and, with an air of disregard and superiority, as the precursor30 of an altogether different culture, art, and morality, he enters single-handed into a world, of which, if we reverently31 touched the hem9, we should count it our greatest happiness.
Here is the extraordinary hesitancy which always seizes upon us with regard to Socrates, and again and again invites us to ascertain32 the sense and purpose of this most questionable33 phenomenon of antiquity. Who is it that ventures single-handed to disown the Greek character, which, as Homer, Pindar, and ?schylus, as Phidias, as Pericles, as Pythia and Dionysus, as the deepest abyss and the highest height, is sure of our wondering admiration34? What demoniac power is it which would presume to spill this magic draught35 in the dust? What demigod is it to whom the chorus of spirits of the noblest of mankind must call out: "Weh! Weh! Du hast sie zerst?rt, die sch?ne Welt, mit m?chtiger Faust; sie stürzt, sie zerf?llt!"[17]
[Pg 105]
A key to the character of Socrates is presented to us by the surprising phenomenon designated as the "daimonion" of Socrates. In special circumstances, when his gigantic intellect began to stagger, he got a secure support in the utterances36 of a divine voice which then spake to him. This voice, whenever it comes, always dissuades37. In this totally abnormal nature instinctive38 wisdom only appears in order to hinder the progress of conscious perception here and there. While in all productive men it is instinct which is the creatively affirmative force, consciousness only comporting39 itself critically and dissuasively; with Socrates it is instinct which becomes critic; it is consciousness which becomes creator—a perfect monstrosity per defectum! And we do indeed observe here a monstrous40 defectus of all mystical aptitude41, so that Socrates might be designated as the specific non-mystic, in whom the logical nature is developed, through a superfoetation, to the same excess as instinctive wisdom is developed in the mystic. On the other hand, however, the logical instinct which appeared in Socrates was absolutely prohibited from turning against itself; in its unchecked flow it manifests a native power such as we meet with, to our shocking surprise, only among the very greatest instinctive forces. He who has experienced even a breath of the divine na?veté and security of the Socratic course of life in the Platonic42 writings, will also feel that the enormous driving-wheel of logical Socratism is in motion, as it were, behind Socrates, and that it must be viewed through Socrates as through a[Pg 106] shadow. And that he himself had a boding43 of this relation is apparent from the dignified44 earnestness with which he everywhere, and even before his judges, insisted on his divine calling. To refute him here was really as impossible as to approve of his instinct-disintegrating influence. In view of this indissoluble conflict, when he had at last been brought before the forum45 of the Greek state, there was only one punishment demanded, namely exile; he might have been sped across the borders as something thoroughly46 enigmatical, irrubricable and inexplicable47, and so posterity48 would have been quite unjustified in charging the Athenians with a deed of ignominy. But that the sentence of death, and not mere49 exile, was pronounced upon him, seems to have been brought about by Socrates himself, with perfect knowledge of the circumstances, and without the natural fear of death: he met his death with the calmness with which, according to the description of Plato, he leaves the symposium50 at break of day, as the last of the revellers, to begin a new day; while the sleepy companions remain behind on the benches and the floor, to dream of Socrates, the true eroticist. The dying Socrates became the new ideal of the noble Greek youths,—an ideal they had never yet beheld,—and above all, the typical Hellenic youth, Plato, prostrated51 himself before this scene with all the fervent52 devotion of his visionary soul.
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1 antiquity | |
n.古老;高龄;古物,古迹 | |
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2 eloquent | |
adj.雄辩的,口才流利的;明白显示出的 | |
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3 felicitous | |
adj.恰当的,巧妙的;n.恰当,贴切 | |
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4 adherents | |
n.支持者,拥护者( adherent的名词复数 );党羽;徒子徒孙 | |
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5 enumerating | |
v.列举,枚举,数( enumerate的现在分词 ) | |
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6 agitators | |
n.(尤指政治变革的)鼓动者( agitator的名词复数 );煽动者;搅拌器;搅拌机 | |
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7 dubious | |
adj.怀疑的,无把握的;有问题的,靠不住的 | |
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8 wont | |
adj.习惯于;v.习惯;n.习惯 | |
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9 hem | |
n.贴边,镶边;vt.缝贴边;(in)包围,限制 | |
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10 consternation | |
n.大为吃惊,惊骇 | |
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11 amazement | |
n.惊奇,惊讶 | |
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12 epitome | |
n.典型,梗概 | |
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13 consolation | |
n.安慰,慰问 | |
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14 pillory | |
n.嘲弄;v.使受公众嘲笑;将…示众 | |
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15 tragic | |
adj.悲剧的,悲剧性的,悲惨的 | |
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16 noted | |
adj.著名的,知名的 | |
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17 juxtaposition | |
n.毗邻,并置,并列 | |
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18 oracle | |
n.神谕,神谕处,预言 | |
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19 decided | |
adj.决定了的,坚决的;明显的,明确的 | |
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20 unprecedented | |
adj.无前例的,新奇的 | |
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21 esteem | |
n.尊敬,尊重;vt.尊重,敬重;把…看作 | |
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22 orators | |
n.演说者,演讲家( orator的名词复数 ) | |
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23 conceit | |
n.自负,自高自大 | |
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24 astonishment | |
n.惊奇,惊异 | |
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25 celebrities | |
n.(尤指娱乐界的)名人( celebrity的名词复数 );名流;名声;名誉 | |
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26 condemns | |
v.(通常因道义上的原因而)谴责( condemn的第三人称单数 );宣判;宣布…不能使用;迫使…陷于不幸的境地 | |
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27 ethics | |
n.伦理学;伦理观,道德标准 | |
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28 beholds | |
v.看,注视( behold的第三人称单数 );瞧;看呀;(叙述中用于引出某人意外的出现)哎哟 | |
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29 perversity | |
n.任性;刚愎自用 | |
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30 precursor | |
n.先驱者;前辈;前任;预兆;先兆 | |
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31 reverently | |
adv.虔诚地 | |
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32 ascertain | |
vt.发现,确定,查明,弄清 | |
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33 questionable | |
adj.可疑的,有问题的 | |
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34 admiration | |
n.钦佩,赞美,羡慕 | |
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35 draught | |
n.拉,牵引,拖;一网(饮,吸,阵);顿服药量,通风;v.起草,设计 | |
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36 utterances | |
n.发声( utterance的名词复数 );说话方式;语调;言论 | |
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37 dissuades | |
劝(某人)勿做某事,劝阻( dissuade的第三人称单数 ) | |
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38 instinctive | |
adj.(出于)本能的;直觉的;(出于)天性的 | |
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39 comporting | |
v.表现( comport的现在分词 ) | |
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40 monstrous | |
adj.巨大的;恐怖的;可耻的,丢脸的 | |
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41 aptitude | |
n.(学习方面的)才能,资质,天资 | |
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42 platonic | |
adj.精神的;柏拉图(哲学)的 | |
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43 boding | |
adj.凶兆的,先兆的n.凶兆,前兆,预感v.预示,预告,预言( bode的现在分词 );等待,停留( bide的过去分词 );居住;(过去式用bided)等待 | |
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44 dignified | |
a.可敬的,高贵的 | |
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45 forum | |
n.论坛,讨论会 | |
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46 thoroughly | |
adv.完全地,彻底地,十足地 | |
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47 inexplicable | |
adj.无法解释的,难理解的 | |
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48 posterity | |
n.后裔,子孙,后代 | |
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49 mere | |
adj.纯粹的;仅仅,只不过 | |
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50 symposium | |
n.讨论会,专题报告会;专题论文集 | |
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51 prostrated | |
v.使俯伏,使拜倒( prostrate的过去式和过去分词 );(指疾病、天气等)使某人无能为力 | |
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52 fervent | |
adj.热的,热烈的,热情的 | |
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