He is a fine architect, and many of his houses have a simple stateliness which raises them in artistic4 value high above the average dwelling-house of most other Oriental countries, to say nothing of our own garden suburbs. The Monasteries5 of Tibet are still more imposing6, and some of them are real objects of beauty, for the dignified7 simplicity8 of the buildings themselves is combined with an elaborate and often beautiful decoration of windows and cornices. The Tibetans have learned the true principles of decoration—they do not cover the surfaces of their buildings with unnecessary ornament9, but reserve the wooden parts alone for elaboration. The cornices are often intricate in workmanship, 314but throughout the great principle of design is carried to perfection—the principle that all ornament should be founded on utility. Thus economy in the use of scrolls10 is combined with the multiplication11 of brackets, supports, and rafter-ends, so that the whole is satisfying to the eye as being beautiful, rather than useless. Considerable Chinese influence is shown in their decorative12 art, but the Tibetans have a personal, or rather national, touch which distinguishes their work in all branches of art from the Chinese. In painting, too, the influence of China, and very occasionally of India, is felt: though through it all the refined austerity of the better-class Tibetan shines unmistakably. The older pictures, nearly always of sacred subjects, are drawn13 with consummate14 skill, coloured with great taste, and in the matter of design rank much higher than the contemporary art of India. But, alas15! the story of painting in Tibet is the same as it is everywhere in this commercial world of ours; the modern Tibetan picture is worthless, careless and meretricious16. No doubt the demand for “native art” at the bazaars17 of Darjeeling and other places around has caused this deterioration18 of what was once a fine and noble art; pictures which used to be the life-work of devoted19 lamas and conscientious20 hermits21 are now “dashed off” to satisfy the capacious maw of the tasteless traveller. Though Tibet is still in measure “The Forbidden Land,” yet the tentacles22 of commercialism cannot but penetrate23 between its bars, and the same thing is now happening to Tibet as happened to Europe last century and 315produced oleographs and official artists. It seems almost as if man by nature does bad work only when he is working for reward.
This is a mere2 flashlight sketch25 of the art of Tibet, for details of which other books must be consulted; but the music of Tibet will be described more fully26, for two reasons—first, that no accurate record of it has to my knowledge been obtained until now, and second, that the writer is himself particularly fond of music, which he believes to be the highest of the arts.
Just as in Europe to-day we have both the traditional folk-song and the highly organised orchestral music, so in Tibet both these forms of the art exist. The two are also more or less interdependent in Tibet, while in Western nations each often goes its own way without the other.
The airs sung by the Tibetan people are usually simple, short, and oft-repeated. They are nearly always in the pentatonic scale, represented best to the general reader by the black notes of the piano. Most isolated27 races evolve this scale at some time during their history, and the tunes29 of the Highlands of Scotland, the Forests of Central Africa, the Appalachians of America, and the Tibetans are all in this scale.[8]
8. Sir Walford Davies has pointed30 out that, starting (on the black notes) from A flat, and using only the perfect fifth, this scale is very soon developed. From A flat one gets E flat and D flat, each a fifth away; from D flat one obtains G flat, a fifth down, and from E flat a fifth upwards31 gives us B flat. Thus we get the five notes of the scale by a simple series of fifths, the fifth being the most perfect interval32 in music, and the one which will appeal most readily to a primitive33 people.
316A typical well-known pentatonic tune28 is “Over the Sea to Skye.” Those who know, for instance, the songs of the Western Highlands, will be able to appreciate the cheerful and non-Oriental character of the tunes of Tibet, which are more akin34 to those of Russia and Eastern Europe than to the music of China or India. This general spirit of the music which the Tibetans play or sing points to a common origin of the folk-tunes of Tibet and Russia. It seems probable that in Turkestan was the real origin of this music, which very likely spread eastwards35 into Tibet and westwards into Russia; or if Turkestan is not the country of origin of the music, it may be the musical link between Russia and Tibet. The tunes of Nepal, as sung by our coolies, are many of them of a similar nature to those of Tibet, though more often the whole major or minor36 scale is used, giving them often a strangely European sound; some of the Nepalese airs have a jolly lilt and swing; others in the minor key have quite a haunting beauty; and they too are quite unlike the music of the plains of India with its rather pointless wailing37 characteristics.[9]
9. A more technical article on the subject of Tibetan Music, with musical quotations38, will be found in the Musical Times for February 1, 1923.
In Tibet, then, the folk-tunes are simple, short, and emphatically not such “good tunes” as the airs of Nepal. But, in addition to the songs of the peasants and beggars, there is the more highly-organised and orchestrated music of the monasteries. This is usually played with three 317groups of instruments—first and foremost the percussion39; drums of all sizes from those made of a human skull40 to others 3 and 4 feet in diameter, and cymbals41 of great resonance42 and good tone, coming often from China. The cymbals are taken very seriously, and each different way of clashing them has a special name and a special religious significance. The hard-worked percussion department keeps up a continuous rhythm throughout the performance of a devil-dance or other musical festival; and to its strenuous43 and often sinister44 efforts are added from time to time the sounds of the two groups of wind instruments. The first of these, playing airs which often possess great charm, are the double-reed oboes, about twice as long as our European oboe, and very often provided with equidistant holes, rendering45 them incapable46 of playing save in the scale of whole tones (or a close approximation to it). The second and larger wind instrument is the long straight trumpet47, 8 to 12 feet long, of which the fundamental note is almost continuously blown. Most monasteries have two of these, about one tone apart in pitch; but as the longer of the two is blown so as to play its first overtone, while the fundamental note is played on the other, a drone bass48 of a minor seventh is the resulting sound. This adds to the sinister impressiveness of the music, and provides an effective accompaniment to the quaint49 tunes of the oboe-like instruments. At a devil-dance performance, the orchestra plays for a whole day, or perhaps two, almost without rest either for itself or for its listeners.
318In addition to these instruments, a fairly civilised violin is used in Tibet, especially by wandering beggar minstrels. This is about two-thirds as long as our violin, and has four strings50, tuned51 A,D,A,D, in that order. The bow has two hanks of hair, one of which passes between the first and second strings, while the other goes between the third and fourth. Thus, by pressing the bow in one direction the two A strings are sounded, producing a reinforced note (i.e. two notes in unison); by pressing the bow in the other direction the sound of the D strings is obtained. The strings converge52 towards the top of the instrument, so that they can all be fingered at once. The Tibetans become very agile53 with their fingers, and I have heard very skilful54 performances of rapid, jolly dance-tunes by wandering minstrels; these tunes, like the songs of the peasants, are usually in the pentatonic scale.
One more instrument must be mentioned—the trumpet made from a human thigh-bone. This is not very commonly used in the larger monasteries, but occasionally sounds a note in the ritual of the worship of smaller villages.
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1 civilisation | |
n.文明,文化,开化,教化 | |
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2 mere | |
adj.纯粹的;仅仅,只不过 | |
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3 utensils | |
器具,用具,器皿( utensil的名词复数 ); 器物 | |
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4 artistic | |
adj.艺术(家)的,美术(家)的;善于艺术创作的 | |
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5 monasteries | |
修道院( monastery的名词复数 ) | |
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6 imposing | |
adj.使人难忘的,壮丽的,堂皇的,雄伟的 | |
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7 dignified | |
a.可敬的,高贵的 | |
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8 simplicity | |
n.简单,简易;朴素;直率,单纯 | |
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9 ornament | |
v.装饰,美化;n.装饰,装饰物 | |
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10 scrolls | |
n.(常用于录写正式文件的)纸卷( scroll的名词复数 );卷轴;涡卷形(装饰);卷形花纹v.(电脑屏幕上)从上到下移动(资料等),卷页( scroll的第三人称单数 );(似卷轴般)卷起;(像展开卷轴般地)将文字显示于屏幕 | |
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11 multiplication | |
n.增加,增多,倍增;增殖,繁殖;乘法 | |
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12 decorative | |
adj.装饰的,可作装饰的 | |
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13 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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14 consummate | |
adj.完美的;v.成婚;使完美 [反]baffle | |
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15 alas | |
int.唉(表示悲伤、忧愁、恐惧等) | |
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16 meretricious | |
adj.华而不实的,俗艳的 | |
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17 bazaars | |
(东方国家的)市场( bazaar的名词复数 ); 义卖; 义卖市场; (出售花哨商品等的)小商品市场 | |
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18 deterioration | |
n.退化;恶化;变坏 | |
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19 devoted | |
adj.忠诚的,忠实的,热心的,献身于...的 | |
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20 conscientious | |
adj.审慎正直的,认真的,本着良心的 | |
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21 hermits | |
(尤指早期基督教的)隐居修道士,隐士,遁世者( hermit的名词复数 ) | |
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22 tentacles | |
n.触手( tentacle的名词复数 );触角;触须;触毛 | |
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23 penetrate | |
v.透(渗)入;刺入,刺穿;洞察,了解 | |
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24 monastery | |
n.修道院,僧院,寺院 | |
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25 sketch | |
n.草图;梗概;素描;v.素描;概述 | |
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26 fully | |
adv.完全地,全部地,彻底地;充分地 | |
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27 isolated | |
adj.与世隔绝的 | |
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28 tune | |
n.调子;和谐,协调;v.调音,调节,调整 | |
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29 tunes | |
n.曲调,曲子( tune的名词复数 )v.调音( tune的第三人称单数 );调整;(给收音机、电视等)调谐;使协调 | |
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30 pointed | |
adj.尖的,直截了当的 | |
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31 upwards | |
adv.向上,在更高处...以上 | |
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32 interval | |
n.间隔,间距;幕间休息,中场休息 | |
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33 primitive | |
adj.原始的;简单的;n.原(始)人,原始事物 | |
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34 akin | |
adj.同族的,类似的 | |
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35 eastwards | |
adj.向东方(的),朝东(的);n.向东的方向 | |
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36 minor | |
adj.较小(少)的,较次要的;n.辅修学科;vi.辅修 | |
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37 wailing | |
v.哭叫,哀号( wail的现在分词 );沱 | |
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38 quotations | |
n.引用( quotation的名词复数 );[商业]行情(报告);(货物或股票的)市价;时价 | |
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39 percussion | |
n.打击乐器;冲突,撞击;震动,音响 | |
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40 skull | |
n.头骨;颅骨 | |
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41 cymbals | |
pl.铙钹 | |
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42 resonance | |
n.洪亮;共鸣;共振 | |
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43 strenuous | |
adj.奋发的,使劲的;紧张的;热烈的,狂热的 | |
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44 sinister | |
adj.不吉利的,凶恶的,左边的 | |
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45 rendering | |
n.表现,描写 | |
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46 incapable | |
adj.无能力的,不能做某事的 | |
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47 trumpet | |
n.喇叭,喇叭声;v.吹喇叭,吹嘘 | |
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48 bass | |
n.男低音(歌手);低音乐器;低音大提琴 | |
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49 quaint | |
adj.古雅的,离奇有趣的,奇怪的 | |
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50 strings | |
n.弦 | |
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51 tuned | |
adj.调谐的,已调谐的v.调音( tune的过去式和过去分词 );调整;(给收音机、电视等)调谐;使协调 | |
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52 converge | |
vi.会合;聚集,集中;(思想、观点等)趋近 | |
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53 agile | |
adj.敏捷的,灵活的 | |
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54 skilful | |
(=skillful)adj.灵巧的,熟练的 | |
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