Polygamy and polyandry have been found wanting and have been abandoned. Monogamy is, at the[Pg 96] present day, tempered by frequent infidelity and numerous divorces. Which means that it does not satisfy the needs of the human race. Shall free love offer a solution?
Man the Dissatisfied. I might as well voice here my pessimistic belief that there is no permanent solution for any human problems. The only tangible5 difference between man and the animals is that the animals are satisfied and man everlastingly6 dissatisfied. No cat was ever dissatisfied enough with the primitive feline7 way of catching8 mice to invent a mouse trap.
The animals solved their problems thousands of years ago. Unless domesticated9 and exposed to the exclusive influence of men, they never vary from the form of behavior of their particular species.
The only problem they have been unable to solve is how to get rid of man, the invader10 and parasite11, and they will never cope with it.
Man's satisfaction with every new improvement is only temporary.
The Next Step. Free love may be the next step in the evolution of the sexual partnership12 but it certainly will not be the solution of the marriage problem.
As far as the mates themselves are concerned,[Pg 97] free love will only be a success in the case of extremely normal individuals for whom the sexual relationship means solely13 physical gratification. As soon as affection intervenes in those unions, the thousand forms of jealousy14 we shall describe in another chapter will enter into play.
Jealousy among free lovers cannot but rage more fiercely than among the legally married. A thousand details of married life are simply meant to establish the mates' ownership of each other in their own eyes and in the eyes of the world. The number of war marriages contracted hastily during the great European conflict by young men and women on the eve of the bridegroom's departure for Europe testifies to the powerful "safety" symbolism of the marriage ceremony.
A gullible15 young man in love with a girl would not have trusted her alone during his absence from home. She might have experienced a change of heart. After going thru a wedding ceremony with him, however, he knew that she could not change her mind and love another. As a matter of fact most of those unions were disastrous16. A virgin17 might have waited. A young woman left alone after a few days of erotic enjoyment18 was naturally an easy prey19 for any clever tempter. The bride[Pg 98]groom, on the other hand, went away blissfully, secure in the thought that the marriage certificate, the ceremony, the wedding ring, the transformation20 of Mary Brown into Mrs. John Smith would protect his "honor" while he was away.
Blissful Blindness. Some of the cleverest, most cynically21 suspicious husbands and wives go thru life blissfully blind to their mate's sidesteps. They see thru anyone else's husband or wife but they seldom suspect their husband or their wife. The stress which they place on the possessive works in their case as the fetish which a savage22 takes into battle. In hoc signo vinces.
It is only in the so called smart set that men and women allude23 to their mates by their first names. The working classes, sexually the most conservative and puritanical24, use the expressions "my man" or "the missus"; middle class men and women pompously25 refer to their mates as Mr. Smith or Mrs. Smith, always reminding their hearers of the legitimacy26 of their union. The celebration of wooden weddings, silver weddings, etc., is a means of reminding the community that Mr. and Mrs. John Smith own each other, just as the engagement diamond is a scarecrow proportionate in visibility to the prospective27 bridegroom's fortune.
[Pg 99]
Even if free love unions became the adopted standard of the land, those unions would be celebrated28 with appropriate ritual, the aim of which would be to tie the man to the woman and the woman to the man and to warn away sexual hunters of both sexes.
Free love will not be possible until the absolute equality of men and women has been accepted, not only theoretically but practically.
Before that equality is a fact, there must be written into the statute29 books some form of financial assistance to the woman disabled by pregnancy30 and lactation and which will enable her to retain her independence regardless of her physiological31 condition.
Even this will not be enough. Birth control measures will have to become lawful32 and the subject of careful scientific teaching before woman can hope to lead her life unenslaved to her children's father.
What of the Child? Besides, in free love arrangements, the mates are not the only parties to be considered. There is a party of the third part: the children, if any.
If a perfectly33 independent male decides to cohabit for an indefinite period of time with a perfectly independent female, the community can hardly inter[Pg 100]pose any objection. For after all, most of our ethical34 indignation at the thought of temporary unions is due to the miserly fear of the community lest a pregnant woman and fatherless children be thrown upon it for support. No one's rights would be trespassed35 upon by such arrangements, ephemeral as they might be. As they would not cost anyone any money they would be considered acceptable. When a self supporting Sarah Bernhardt or Isadora Duncan bears children out of wedlock36 and we run no risk of being taxed for the support of her "illegitimate" progeny37, we assume more liberal views than we would should a stenographer38 or a switchboard operator commit the same "errors."
When children are the outcome of any form of union, however, the psychoanalyst, broad as he may be, is compelled to remember the pitiful stories he has heard in his office. No neurotic39 ever had a pleasant childhood. No neurotic was the child of a father and mother united by real love and manifesting within the family circle the mutual40 tenderness which is the poetry or the music of the home.
Disharmony Between the Parents, culminating in divorce or desertion, has wrecked41 the future of thousands of children. Not every unhappy home has produced neurotics42, but, every neu[Pg 101]rotic is the product of undesirable43 home conditions.
Furthermore, it seems as tho a child in order to reach normal adulthood44 should be brought up by both a male and female. Many male homosexuals I have observed were brought up by a widowed mother or a woman abandoned by her husband or lover. In other cases, impotence or frigidity45 affected46 respectively boys and girls who had lost the parent of the same sex. Many other disturbances47 of the mental life, due to incompleteness of the parental48 environment or to its imperfection, could be mentioned if the limits of this book would permit.
From the point of view of psychiatry49, there is only one answer to be given to the question if free love is acceptable. Free love must be supplemented by birth control. Those free lovers who decide to procreate children must also agree to live together until the youngest of their offspring has reached at least its fifteenth year.
Creating children with the intention of turning them over to some charitable institution is also a proposition which to a student of mental disturbances appears just short of criminal.
The Institution Child. Few children thrive well mentally or physically50 under institutional treatment.
[Pg 102]
Children need love in order to grow strong mentally or physically. I read somewhere a story to the effect that a mediaeval ruler directed that some children be brought up by nurses who would never show them the slightest sign of affection or interest, his aim being, if my memory serves me well, to make extremely virile51 fighters out of those children, by protecting them against any weakening influence.
As the story goes, all the children died.
I do not vouch52 for the authenticity53 of the story but the vital statistics of orphan54 asylums55 affirm its plausibility57. Children fare better in a poor, unsanitary home, at the hands of a stupid and ignorant but affectionate mother than in an up to date, well appointed, sanitary58 asylum56. They need, in order to develop a strong, serviceable, well balanced autonomic nervous system, the safety which emanates59 from the breasts, the kisses, the hands, the admiring glances of their mother.
If no doting60 mother has ever told a child that he is wonderful and the most precious thing on earth, he will never quite consider himself as of much avail and will probably never become wonderful in any respect.
Free Love Plus Birth Control may reduce the actual population of the earth, but when only real[Pg 103] lovers deeply attached to each other and only bound to each other by sexual desire and intellectual regard, will live together and decide to rear children as a monument to their love, free love and birth control will cause the population of insane asylums to dwindle61 to nothing and will save the world from the thousands of morons62 and neurotics who are the products of married disharmony and married slavery.
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1 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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2 conserving | |
v.保护,保藏,保存( conserve的现在分词 ) | |
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3 primitive | |
adj.原始的;简单的;n.原(始)人,原始事物 | |
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4 defective | |
adj.有毛病的,有问题的,有瑕疵的 | |
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5 tangible | |
adj.有形的,可触摸的,确凿的,实际的 | |
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6 everlastingly | |
永久地,持久地 | |
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7 feline | |
adj.猫科的 | |
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8 catching | |
adj.易传染的,有魅力的,迷人的,接住 | |
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9 domesticated | |
adj.喜欢家庭生活的;(指动物)被驯养了的v.驯化( domesticate的过去式和过去分词 ) | |
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10 invader | |
n.侵略者,侵犯者,入侵者 | |
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11 parasite | |
n.寄生虫;寄生菌;食客 | |
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12 partnership | |
n.合作关系,伙伴关系 | |
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13 solely | |
adv.仅仅,唯一地 | |
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14 jealousy | |
n.妒忌,嫉妒,猜忌 | |
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15 gullible | |
adj.易受骗的;轻信的 | |
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16 disastrous | |
adj.灾难性的,造成灾害的;极坏的,很糟的 | |
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17 virgin | |
n.处女,未婚女子;adj.未经使用的;未经开发的 | |
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18 enjoyment | |
n.乐趣;享有;享用 | |
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19 prey | |
n.被掠食者,牺牲者,掠食;v.捕食,掠夺,折磨 | |
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20 transformation | |
n.变化;改造;转变 | |
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21 cynically | |
adv.爱嘲笑地,冷笑地 | |
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22 savage | |
adj.野蛮的;凶恶的,残暴的;n.未开化的人 | |
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23 allude | |
v.提及,暗指 | |
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24 puritanical | |
adj.极端拘谨的;道德严格的 | |
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25 pompously | |
adv.傲慢地,盛大壮观地;大模大样 | |
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26 legitimacy | |
n.合法,正当 | |
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27 prospective | |
adj.预期的,未来的,前瞻性的 | |
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28 celebrated | |
adj.有名的,声誉卓著的 | |
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29 statute | |
n.成文法,法令,法规;章程,规则,条例 | |
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30 pregnancy | |
n.怀孕,怀孕期 | |
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31 physiological | |
adj.生理学的,生理学上的 | |
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32 lawful | |
adj.法律许可的,守法的,合法的 | |
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33 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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34 ethical | |
adj.伦理的,道德的,合乎道德的 | |
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35 trespassed | |
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36 wedlock | |
n.婚姻,已婚状态 | |
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37 progeny | |
n.后代,子孙;结果 | |
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38 stenographer | |
n.速记员 | |
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39 neurotic | |
adj.神经病的,神经过敏的;n.神经过敏者,神经病患者 | |
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40 mutual | |
adj.相互的,彼此的;共同的,共有的 | |
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41 wrecked | |
adj.失事的,遇难的 | |
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42 neurotics | |
n.神经官能症的( neurotic的名词复数 );神经质的;神经过敏的;极为焦虑的 | |
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43 undesirable | |
adj.不受欢迎的,不良的,不合意的,讨厌的;n.不受欢迎的人,不良分子 | |
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44 adulthood | |
n.成年,成人期 | |
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45 frigidity | |
n.寒冷;冷淡;索然无味;(尤指妇女的)性感缺失 | |
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46 affected | |
adj.不自然的,假装的 | |
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47 disturbances | |
n.骚乱( disturbance的名词复数 );打扰;困扰;障碍 | |
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48 parental | |
adj.父母的;父的;母的 | |
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49 psychiatry | |
n.精神病学,精神病疗法 | |
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50 physically | |
adj.物质上,体格上,身体上,按自然规律 | |
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51 virile | |
adj.男性的;有男性生殖力的;有男子气概的;强有力的 | |
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52 vouch | |
v.担保;断定;n.被担保者 | |
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53 authenticity | |
n.真实性 | |
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54 orphan | |
n.孤儿;adj.无父母的 | |
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55 asylums | |
n.避难所( asylum的名词复数 );庇护;政治避难;精神病院 | |
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56 asylum | |
n.避难所,庇护所,避难 | |
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57 plausibility | |
n. 似有道理, 能言善辩 | |
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58 sanitary | |
adj.卫生方面的,卫生的,清洁的,卫生的 | |
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59 emanates | |
v.从…处传出,传出( emanate的第三人称单数 );产生,表现,显示 | |
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60 doting | |
adj.溺爱的,宠爱的 | |
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61 dwindle | |
v.逐渐变小(或减少) | |
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62 morons | |
傻子( moron的名词复数 ); 痴愚者(指心理年龄在8至12岁的成年人) | |
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