“It is a sound rule in history to accept none but positive evidence and to depend especially upon the evidence of documents. I will not debate how far tradition should be admitted into the reconstruction2 of the past. It may contain elements of truth; it must contain elements of falsehood, and on that account I propose neither to deny nor to admit this species of information, but merely to ignore it; and I think the student will see before I have done with my subject that, using only the positive information before us, a picture may be drawn3 so fully4 detailed5 as almost to rival our experience of contemporary events.
[91]“We will imagine ourselves,” continued the professor, with baleful smile of playful pedantry6, “in Piccadilly, the fashionable promenade7 of the city, at nine o’clock in the morning, the hour when the greatest energies of this imperial people were apparent in their outdoor life; for, as we know from the famous passage which we owe to the pen of the pseudo-Kingsley, the English people, as befitted their position, were the earliest risers of their time. We will further imagine (to give verisimilitude to the scene) the presence of a north-east wind, in which these hardy8 Northerners took exceptional delight, and to which the anonymous9 author above alluded10 to has preserved a famous hymn11.
“Piccadilly is thronged12 with the three classes into which we know the population to have been divided—the upper class, the middle, and the lower, to use the very simple analytical13 terms which were most common in that lucid14 and strenuous15 period. The lower class are to be seen hurrying eastward16 in their cloth caps and ‘fustian,’ a textile fabric17 the exact nature of which is under dispute, but which we can guess, from the relics18 of contemporary evidence in France, to have been of a vivid blue, highly glazed19, and worn as a sort of sleeved tunic20 reaching to the knees. The headgear these myriads21 are wearing is uniform: it is a brown skull22 cap with a leather peak projecting over the eyes, the conjectural23 ‘cricket cap,’ of which several examples are preserved. It has been argued by more than one[92] authority that the article in question was not a headgear. It appears in none of the statuary of the period. No mention of it is made in any of the vast compilations24 of legal matter which have come down to us, and attempts have been made to explain in an allegorical sense the very definite allusions25 to it with which English letters of that time abound26. I am content to accept the documentary evidence in the plain meaning of the words used, and to portray27 to you these ‘toiling millions’ (to use the phrase of the great classic poet) hurrying eastward upon this delightful28 morning in March of the year 1899. Each is carrying the implement29 of his trade (possession in which was secured to him by law). The one holds a pickaxe, another balances upon his head a ladder, a third is rolling before him a large square box or ‘trunk’—a word of Oriental origin—upon a ‘trolley’ or small two-wheeled vehicle dedicated30 to some one of the five combinations of letters which had a connection not hitherto established with the system of roads and railways in the country. Yet another drags after him a small dynamo mounted on wheels, such as may be seen in the frieze31 illustrating32 the Paris Exhibition of ten years before.
“Interspersed with this crowd may be seen the soldiery, clad entirely33 in bright red. But these, by a custom which has already the force of law, are compelled to occupy the middle of the thoroughfare. They are of the same class as the labouring men round them, and like these carry the implements34 of[93] their trade, with which we must imagine them from time to time threatening the passers-by. All, I say, are hurrying eastward to their respective avocations35 in the working part of this great hive.
“Appearing as rarer units we perceive members of the second or middle class proceeding36 at a more leisurely37 and dignified38 pace towards their professional or commercial pursuits, the haunts of which lie less to the eastward and more in the centre of the city. These are dressed entirely in black, and wear upon their heads the round hat to which one of my colleagues erroneously gave the title of a religious emblem39, a position from which, I am glad to see, he has recently receded40. Nothing is more striking in the scene than the absolute uniformity of this costume. In the right hand is carried, according to the ritual of a secret society to which the greater part of this class belong, a staff or tube. The left hand grasps a roll of printed paper which we may premise41 without too much phantasy to be the original news-sheet from which the innumerable forgeries42 and copies of the succeeding dark ages proceeded. We are, of course, ignorant of its name, but we may accept it as the prototype of that vast mass of printed matter which purports43 to be contemporary in date, but which recent scholarship has definitely proved to be of far later origin. Beyond these, but in numbers certainly few, the exact extent of which I shall discuss in a moment, are the upper classes, or Gentry44. How many they may[94] be in such a crowd, I repeat, we cannot tell. We know that to the whole population they stood somewhat as one to 10,000. The proportion in London may have been slightly higher, for we have definite documentary information that in certain provincial45 centres ‘not a gentleman’ could be discovered, though for what reason these centres were less favoured we are not told. In a street full of some thousands we shall certainly not be exaggerating if we put the number of the Gentry present at certainly a couple of individuals, and we may put as our highest limits half a dozen. How are they dressed? In a most varied46 manner. Some in grey, some in pink (these are off to hunt the fox in the fields of Croydon or upon the heath of Hampstead, or possibly—to follow the conjecture47 of the Professor of Geology in his fascinating book on the Thames Valley—to Barking Level). Others are in black silk with a large oval orifice exposing the chest. Others again will be in white flannel48, and others in a species of toga known as ‘shorts.’ These are students from the university, or their professors, and they will be distinguished49 by a square cap upon the head which, unlike so many other conjectural forms of headgear, we can definitely pronounce to have had a religious character. A tassel50 sometimes of gold hangs from the centre of this square. With the exception of this headgear the Gentry discover upon their heads as uniform a type of covering as their inferiors of the middle[95] class, who salute51 them as they pass by lifting the round hat with the right hand. This headgear is tubular and probably of some light metal, polished to a highly reflecting surface, and invariably (as we know by the fascinating diaries recently collected by the University Press) polished in the same direction upon some sort of lathe52.
“If we are lucky we may see at this hour one member of a class restricted even among the few gentlemen of that period, the Peers. Should we see such an one he will be walking in a red plush robe. It is probable that he will carry upon his head the same species of hat as the others of his rank, but I admit that it is open to debate whether this hat were not surrounded by a circle of metal spikes53, each surmounted54 with a small ball. Such a person will be walking at an even more leisurely pace than the few other members of the Gentry who may be present, and upon the accoutrements of his person will be discovered a small shield, varying in size from a couple of inches to as many feet, stamped with a representation of animals and often ornamented55 by a device in the English or in the Latin tongue. These devices, many of which have come down to us engraved56 upon metal, are of the utmost value to the historian. They have enabled him to reconstruct the exact appearance of animals now long extinct, and it is even possible in some cases to ascertain57 the particular families to which they belonged. No class of object, however, has[96] suffered more from frequent forgeries than these emblems58. Luckily there is an almost invariable test for recognising such forgeries, which consists in the use of the French language misspelt. Of some thousands of such signs many hundreds affect a legend in the French tongue, and of these hardly one is correctly spelt. Moreover, essential words are often omitted, and in general the forgeries betray that imperfect acquaintance with the contemporary language of Paris which was one of the marks of social inferiority at that time. When I add that the total number of Peers at any given moment was less than seven hundred out of forty million people, while the number of these shields which have been discovered already amounts to over five hundred thousand, it will be apparent that the proportion of genuine emblems must be very small. Now and then a house will bear the picture of some such shield painted and hung out upon a board before it. This sometimes, but not universally, indicates the nobility of the tenant59. In the matter of religion....” At this point the professor looked narrowly at his notes, held one sheet of them in various positions, put it up to the light, shook his head, and next, observing the hour, said that he would deal with this important subject upon the following Wednesday or Thursday, according to sale of tickets during the intervening days. With these words, after a fit of coughing, he withdrew.
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1 briefly | |
adv.简单地,简短地 | |
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2 reconstruction | |
n.重建,再现,复原 | |
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3 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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4 fully | |
adv.完全地,全部地,彻底地;充分地 | |
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5 detailed | |
adj.详细的,详尽的,极注意细节的,完全的 | |
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6 pedantry | |
n.迂腐,卖弄学问 | |
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7 promenade | |
n./v.散步 | |
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8 hardy | |
adj.勇敢的,果断的,吃苦的;耐寒的 | |
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9 anonymous | |
adj.无名的;匿名的;无特色的 | |
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10 alluded | |
提及,暗指( allude的过去式和过去分词 ) | |
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11 hymn | |
n.赞美诗,圣歌,颂歌 | |
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12 thronged | |
v.成群,挤满( throng的过去式和过去分词 ) | |
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13 analytical | |
adj.分析的;用分析法的 | |
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14 lucid | |
adj.明白易懂的,清晰的,头脑清楚的 | |
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15 strenuous | |
adj.奋发的,使劲的;紧张的;热烈的,狂热的 | |
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16 eastward | |
adv.向东;adj.向东的;n.东方,东部 | |
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17 fabric | |
n.织物,织品,布;构造,结构,组织 | |
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18 relics | |
[pl.]n.遗物,遗迹,遗产;遗体,尸骸 | |
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19 glazed | |
adj.光滑的,像玻璃的;上过釉的;呆滞无神的v.装玻璃( glaze的过去式);上釉于,上光;(目光)变得呆滞无神 | |
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20 tunic | |
n.束腰外衣 | |
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21 myriads | |
n.无数,极大数量( myriad的名词复数 ) | |
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22 skull | |
n.头骨;颅骨 | |
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23 conjectural | |
adj.推测的 | |
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24 compilations | |
n.编辑,编写( compilation的名词复数 );编辑物 | |
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25 allusions | |
暗指,间接提到( allusion的名词复数 ) | |
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26 abound | |
vi.大量存在;(in,with)充满,富于 | |
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27 portray | |
v.描写,描述;画(人物、景象等) | |
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28 delightful | |
adj.令人高兴的,使人快乐的 | |
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29 implement | |
n.(pl.)工具,器具;vt.实行,实施,执行 | |
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30 dedicated | |
adj.一心一意的;献身的;热诚的 | |
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31 frieze | |
n.(墙上的)横饰带,雕带 | |
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32 illustrating | |
给…加插图( illustrate的现在分词 ); 说明; 表明; (用示例、图画等)说明 | |
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33 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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34 implements | |
n.工具( implement的名词复数 );家具;手段;[法律]履行(契约等)v.实现( implement的第三人称单数 );执行;贯彻;使生效 | |
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35 avocations | |
n.业余爱好,嗜好( avocation的名词复数 );职业 | |
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36 proceeding | |
n.行动,进行,(pl.)会议录,学报 | |
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37 leisurely | |
adj.悠闲的;从容的,慢慢的 | |
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38 dignified | |
a.可敬的,高贵的 | |
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39 emblem | |
n.象征,标志;徽章 | |
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40 receded | |
v.逐渐远离( recede的过去式和过去分词 );向后倾斜;自原处后退或避开别人的注视;尤指问题 | |
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41 premise | |
n.前提;v.提论,预述 | |
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42 forgeries | |
伪造( forgery的名词复数 ); 伪造的文件、签名等 | |
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43 purports | |
v.声称是…,(装得)像是…的样子( purport的第三人称单数 ) | |
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44 gentry | |
n.绅士阶级,上层阶级 | |
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45 provincial | |
adj.省的,地方的;n.外省人,乡下人 | |
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46 varied | |
adj.多样的,多变化的 | |
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47 conjecture | |
n./v.推测,猜测 | |
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48 flannel | |
n.法兰绒;法兰绒衣服 | |
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49 distinguished | |
adj.卓越的,杰出的,著名的 | |
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50 tassel | |
n.流苏,穗;v.抽穗, (玉米)长穗须 | |
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51 salute | |
vi.行礼,致意,问候,放礼炮;vt.向…致意,迎接,赞扬;n.招呼,敬礼,礼炮 | |
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52 lathe | |
n.车床,陶器,镟床 | |
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53 spikes | |
n.穗( spike的名词复数 );跑鞋;(防滑)鞋钉;尖状物v.加烈酒于( spike的第三人称单数 );偷偷地给某人的饮料加入(更多)酒精( 或药物);把尖状物钉入;打乱某人的计划 | |
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54 surmounted | |
战胜( surmount的过去式和过去分词 ); 克服(困难); 居于…之上; 在…顶上 | |
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55 ornamented | |
adj.花式字体的v.装饰,点缀,美化( ornament的过去式和过去分词 ) | |
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56 engraved | |
v.在(硬物)上雕刻(字,画等)( engrave的过去式和过去分词 );将某事物深深印在(记忆或头脑中) | |
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57 ascertain | |
vt.发现,确定,查明,弄清 | |
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58 emblems | |
n.象征,标记( emblem的名词复数 ) | |
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59 tenant | |
n.承租人;房客;佃户;v.租借,租用 | |
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