Which parable12 leads up to the point at which I should have begun all this, which is, that once in my life, in the year 1901, during a heavy fog in the early morning of the month of November, in London, I met a perfectly13 contented14 man. He was the conductor of an omnibus. These vehicles depended in those days entirely15 on the traction16 of horses. They were therefore slow, and as the night, or rather the early morning, was foggy (it was a little after one) people going Westward—journalists for instance, who are compelled to be up at such hours—did not choose to travel in this way. There was no one in the ’bus but myself. I sat next the door as it rumbled17 along; there was one of those little faint oil lamps above it which are unique in Christendom for the small amount of light they give. It was impossible to read, but by the slight glimmer18 of it I saw suddenly revealed like a vision the face of that really happy man. It was a round face, framed in a somewhat slovenly19 hat and coat collar, but not slovenly in feature,[256] though not severe. And as its owner clung to the rail and swung with the movements of the ’bus he whistled softly to himself a genial20 little air. It was not I but he that began the conversation. He told me that few things were a greater blessing21 in life than gas fires, especially if one could regulate the amount of gas by a penny in the slot. He pointed22 out to me that in this way there were never any disputes as to the amount of gas used, and he also said that it kept a man from the curse of credit, which was the ruin of so many. I told him that in my house there was no gas, but that his description almost made me wish there was. And so it did, for he went on to tell me how you could cook any mortal thing with any degree of heat and at any speed by the simple regulation of a tap.
It may be imagined how anxious I was on meeting so rare a being to go more deeply into the matter and to find out on what such happiness reposed23; but I did not know where to begin, because there are always some questions which men do not like asked, and unless one knows all about a man’s life one does not know what those questions are. Luckily for me, he volunteered. He told me that he was married and had eight children. He told me his wages, which were astonishingly low, his hours of labour, which were incredibly long, and he further told me that on reaching the yard that night he would have to walk a mile to his home. He said he liked this, because it made him sleep,[257] and he added that in his profession the great difficulty was to get enough exercise. He told me how often a day off was allowed him and how greatly he enjoyed it. He told me the rent which he paid for his two rooms, which appeared to be one-third of his income, and congratulated himself upon the cheapness and commodity of the place; and so he went on talking as we rumbled down the King’s Road, going farther and farther and farther West. My day would end in a few hundred yards; his not for a mile or two more. Yet his content was far the greater, and it affected25 me, I am sorry to say, with wonder rather than with a similar emotion of repose24 and pleasure.
The next part of his conversation discovered what you will often find in the conversation of contented men (or, rather, of partially26 contented men, for no other absolutely contented man have I ever met except this one), that is, a certain good-humoured contempt for those who grumble27. He told me that the drivers of ’buses were never happy; they had all that life can give: high wages, fresh open-air work, the dignity of controlling horses, and, what is perhaps more important, ceaseless companionship, for not only had they the companionship of chance people who would come and sit on the front seats of the ’bus outside, but they could and did make appointments with friends who would come and ride some part of the way and talk to them. Then, again, as their work was more skilled, their tenure[258] of it was more secure, nor were they constrained28 to shout “Liverpool Street” at the top of their voices for hours on end, nor to say “Benk, Benk, Benk” in imitation of the pom-pom. Nevertheless they grumbled29. He was careful to tell me that they were not really unhappy. What he condemned30 in them was rather the habit and, as it were, the fashion of grumbling31. It seemed as though no weather pleased them; it was always either too hot or too cold; they took no pleasure in the healthy English rain beating upon their faces, and warm spring days seemed to put them in a worse humour than ever. He condemned all this in drivers.
When we had come to the corner of my street in Chelsea as I got out I offered him a cigar which I had upon me. He told me he did not smoke. He was going on to tell me that he did not drink, and would, I had no doubt, if he had had further leisure, have told me his religion, his politics, and much more about himself; but though the ’buses in those days would wait very long at street corners they would not wait for ever, and that particular ’bus rumbled and bumped away. I looked after it a little wistfully, for fear that I might never see a happy man again. And I walked down my street towards my home more slowly than usual, thinking upon the thing that I had just experienced.
I confess I found it a very difficult matter. That experience not only challenged all that I had heard[259] of happiness, but also re-awoke the insistent32 and imperative33 question which men put to their gods and which never receives an answer. Ecstasy34 is independent of all material conditions whatsoever35. That great sense of rectitude which so often embitters36 men but permits them to support pain is independent of material conditions also. But these are not contented moods: oblivion is ready to every man’s hand, and even the most unfortunate secure a little sleep, and even the most tortured slaves know that at last, for all the rules and fines and regulations of the workshop, they cannot be forbidden to die; but such a prospect37 is not equivalent to content. Further, there is a philosophy, rarely achieved but conspicuous38 in every rank of fortune, which so steadily39 regards all external accident as to remain indifferent to the strain of living and even to be, to some extent, master of physical pain. But that philosophy, that mournful philosophy which I have heard called “the permanent religion of mankind,” is not content: on the contrary, it is very close indeed to despair. It is the philosophy of which the Roman Empire perished. It is the philosophy which, just because it utterly40 failed to satisfy the heart of man, powerfully accelerated the triumph of the Church, as the weight and pressure of water powerfully accelerate the rise of a man’s body through it, to the sunlight and the air above, which are native and necessary to him. No, it was not the philosophy of the Stoics[260] which had laid a foundation for the ’bus-conductor’s soul.
I could not explain that content of his in any way save upon the hypothesis that he was mad.
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1 bishop | |
n.主教,(国际象棋)象 | |
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2 nay | |
adv.不;n.反对票,投反对票者 | |
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3 effaces | |
v.擦掉( efface的第三人称单数 );抹去;超越;使黯然失色 | |
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4 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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5 positively | |
adv.明确地,断然,坚决地;实在,确实 | |
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6 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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7 strictly | |
adv.严厉地,严格地;严密地 | |
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8 possessed | |
adj.疯狂的;拥有的,占有的 | |
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9 piety | |
n.虔诚,虔敬 | |
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10 fervently | |
adv.热烈地,热情地,强烈地 | |
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11 bankruptcy | |
n.破产;无偿付能力 | |
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12 parable | |
n.寓言,比喻 | |
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13 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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14 contented | |
adj.满意的,安心的,知足的 | |
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15 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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16 traction | |
n.牵引;附着摩擦力 | |
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17 rumbled | |
发出隆隆声,发出辘辘声( rumble的过去式和过去分词 ); 轰鸣着缓慢行进; 发现…的真相; 看穿(阴谋) | |
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18 glimmer | |
v.发出闪烁的微光;n.微光,微弱的闪光 | |
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19 slovenly | |
adj.懒散的,不整齐的,邋遢的 | |
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20 genial | |
adj.亲切的,和蔼的,愉快的,脾气好的 | |
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21 blessing | |
n.祈神赐福;祷告;祝福,祝愿 | |
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22 pointed | |
adj.尖的,直截了当的 | |
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23 reposed | |
v.将(手臂等)靠在某人(某物)上( repose的过去式和过去分词 ) | |
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24 repose | |
v.(使)休息;n.安息 | |
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25 affected | |
adj.不自然的,假装的 | |
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26 partially | |
adv.部分地,从某些方面讲 | |
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27 grumble | |
vi.抱怨;咕哝;n.抱怨,牢骚;咕哝,隆隆声 | |
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28 constrained | |
adj.束缚的,节制的 | |
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29 grumbled | |
抱怨( grumble的过去式和过去分词 ); 发牢骚; 咕哝; 发哼声 | |
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30 condemned | |
adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词 | |
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31 grumbling | |
adj. 喃喃鸣不平的, 出怨言的 | |
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32 insistent | |
adj.迫切的,坚持的 | |
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33 imperative | |
n.命令,需要;规则;祈使语气;adj.强制的;紧急的 | |
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34 ecstasy | |
n.狂喜,心醉神怡,入迷 | |
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35 whatsoever | |
adv.(用于否定句中以加强语气)任何;pron.无论什么 | |
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36 embitters | |
v.使怨恨,激怒( embitter的第三人称单数 ) | |
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37 prospect | |
n.前景,前途;景色,视野 | |
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38 conspicuous | |
adj.明眼的,惹人注目的;炫耀的,摆阔气的 | |
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39 steadily | |
adv.稳定地;不变地;持续地 | |
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40 utterly | |
adv.完全地,绝对地 | |
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