“Who carry music in their heart
Because their secret souls a holier strain repeat.”
It would be interesting to have the statistics of what number, out of all the human stream that pours into the city every morning coming to their work, are singing inwardly.
How many are thinking tunefully? How many are moving rhythmically3? And how many are going, as dead drays and carts, rumbling4 lifelessly to their tasks?
47
It is good that the greater part of the world is in love. For love is the Song of Songs. To the young lover Nature is transformed. Some Ithuriel has touched the deadly commonplace; all is miraculous5. The moon, the dead companion to our earth, the pale and washed-out pilgrim of the sky, has been changed into a silver-fronted fairy whose beams thrill him with a heady enchantment6. Every breeze has its secret. The woods, the houses, all men and women are notes of that sweet harmony that fills him.
And the mountain tops that freeze,
Bow their heads when he did sing.”
Every man is an Orpheus, so he but carry about in him an inward melody. There is for him “a new heaven and a new earth.”
This world is an insolvable puzzle to human reason. It is full of the most absurd 48 antinomies, the most distressing8 cruelties, the most amazing contradictions. No wonder men’s minds take refuge in stubborn stoicism, in agnosticism, in blank unfaith.
There is no intellectual faith, no rational creed9, no logical belief. FAITH COMES ONLY THROUGH MUSIC. It is when the heart sings that the mind is cleared. Then the pieces of the infinite chaos10 of things drop into order, confusion ceases, they march, dance, coming into radiant concord11.
Marcus Aurelius, that curious anomaly of the Roman world, perfect dreamer in an age of iron, was rich in inner music. The thought in him beamed like a ray of creative harmony over the disordered crowd of men and events.
“Welcome all that comes,” he wrote, “untoward though it may seem, for it leads you 49 to the goal, the health of the world order. Nothing will happen to me that is not in accord with nature.”
None but so noble a mind can see a noble universe, a noble humanity, a noble God.
What a drop from such a level to the place of the mad sensualists and pleasure-mongers who only know
“To seize on life’s dull joys from a strange fear,
What a whirl of cabaret music, what motion and forced laughter, what wild discord13 of hot viands14, drugged drinks, and myriad-tricked lubricity it takes to galvanize us when our souls are dry and cracked and tuneless!
Have you ever had the feelings of Hazlitt? “Give me,” he said, “the clear blue 50 sky over my head and the green turf beneath my feet, a winding15 road before me, and a three hours’ march to dinner—and then to thinking! I laugh, I run, I leap, I sing for joy.”
Whoever does something that makes the souls of men and women sing within them does more to make this earth habitable and this life tolerable than all the army of them that widen our comforts and increase our luxuries.
点击收听单词发音
1 wrangling | |
v.争吵,争论,口角( wrangle的现在分词 ) | |
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2 plying | |
v.使用(工具)( ply的现在分词 );经常供应(食物、饮料);固定往来;经营生意 | |
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3 rhythmically | |
adv.有节奏地 | |
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4 rumbling | |
n. 隆隆声, 辘辘声 adj. 隆隆响的 动词rumble的现在分词 | |
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5 miraculous | |
adj.像奇迹一样的,不可思议的 | |
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6 enchantment | |
n.迷惑,妖术,魅力 | |
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7 lute | |
n.琵琶,鲁特琴 | |
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8 distressing | |
a.使人痛苦的 | |
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9 creed | |
n.信条;信念,纲领 | |
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10 chaos | |
n.混乱,无秩序 | |
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11 concord | |
n.和谐;协调 | |
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12 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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13 discord | |
n.不和,意见不合,争论,(音乐)不和谐 | |
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14 viands | |
n.食品,食物 | |
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15 winding | |
n.绕,缠,绕组,线圈 | |
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