21
The children in whose interests I am writing must be in a peculiar3 sense messengers of light to the world. They will be on the field of action in the very last scenes of the earth’s history, when souls must be snatched by a power of which we have little comprehension—the power to win quickly; the power to reveal the truth as in a flash of light, so that it will be recognized at sight by the bewildered, desperate soul that has awakened4 at the last moment to its peril5 and privilege, and with scant6 space for repentance7 and cleansing8, cries out for help; and the Holy Spirit must find somewhere those whom he can train and use for the service which in those days must be done to reach every creature, high as well as low, with the gospel.
The truth is worthy10 of the best possible investment. Its messengers should be free from every offensive habit, custom, and manner—thoroughly equipped in all that is 22 most graceful11, most scholarly, as genuine Christian12 scholarship goes; most refined, most chaste13, and agreeable in both public and private intercourse14. They should be the most suitably, and that means the most simply and tastefully, dressed.
The theory of the world considers as “good form” that each individual should dress according to the class which he represents; and the Christian who conscientiously15 and consistently dresses as his name “Christian” would indicate that he should dress, will be respected by even the frivolous16 “butterfly of fashion,” and will stand a good chance of a hearing by that same “butterfly,” even in the most solemn message, provided it is accompanied with the simple, easy courtesy of good breeding, such as can not be suddenly assumed “for effect,” but which is the result of life-long training. There are honest souls among so-called “social butterflies,” and some workers must be trained 23 to go out into the highways where they flit away their hopeless lives, as well as into the byways and hedges, where social wrecks17 are huddled18 in darkness and desolation.
The men and women who must do this work are now boys and girls in our homes or schools, and very much which shall determine the scope of their influence depends upon what the Spirit of God shall find available in them for use. A truly well-trained, courteous man or woman can be used anywhere, among any people; while the uncouth19 and untrained must be kept in a limited sphere. The truly cultured man or woman whose every gift and grace has been sanctified and consecrated20, will be more sure to know what to do in the homes of the wretched and the haunts of vice9 for the alleviation21 of distress22 and the saving of a soul than those who have never thought it worth while to cultivate winsome23 qualities.
God has so arranged human life and relations 24 that even the most aristocratic and exclusive must take note of, and plan for doing, the same every-day things that are alike common to all; and the only question of deportment which can ever come between the uncouth and the refined, concerns the methods of doing these same most common things.
The mother in the humblest home, with the most meager24 opportunities, if she has a high enough appreciation25 of the mission to which her child is called as a representative of the precious “faith of Jesus,” can, in him, place at the disposal of the Holy Spirit such graces of gentleness, such a beauty of holiness, such winsome kindliness26, such tact27 and address, as shall open the way for anything which he has to bring. But to do this she must begin with the child in his relation to the other children of his own age with whom he stands on an equal footing. To treat with deference28 and politeness only those 25 who because of age or position are recognized as his superiors, would train the child to sychophancy.
The man who can lead other men, except by some appeal to selfish or brutal29 passion, is very hard to find. A “man’s way” has passed into proverb, and stands for heedlessness as regards his treatment of his equals. His natural sense of pity will make him kind to the helpless, provided he can afford it; he will be respectful to the respectable because his own respectability requires it; and his general interest will lead him to court those who are in a position to bestow30 favors; but to be all that a consecrated Christian companion might be to those who are on the same plane with himself, or who are so outlawed31 by public sentiment that no accuser but conscience would arise against him for any wrong done to them, is the point of failure in the association of men with men and women, and is the result of an almost 26 universal idea that “boys don’t need to be so very polite to each other,” nor “so very particular” as to just how they talk when alone among themselves, and that the silly girl or “fallen” among women is legitimate32 prey33 for any man.
It is by “behavior” that men and women are protected from, or exposed to, especial and peculiar temptations, as well as made more or less effective in truth-teaching and soul-winning.
It may seem ridiculous to make the use of a handkerchief the subject of grave consideration, but it is a terrible fact that this little scrap34 of linen35 has become more dangerous than dynamite36 to the thoughtless girl in her teens who, for lack of proper teaching, picks up the little tricks of street flirtation37, which have so defiled38 it that it has become almost indecent to handle it outside the seclusion39 of one’s own room.
Let a bright-faced girl take her handkerchief 27 in hand on the street of even a small country village, and she will immediately become the center of attraction to every lewd40 fellow who haunts public places, until he has found out what she intends to do with it; and the code of signals for which it is employed is of such a character that the most innocent may be charged with a lewd invitation by what might seem to be its necessary use.
The same is true concerning the sound made by clearing the throat and nasal passages, and coughing. These are all used as signals of vice; and many a giddy, but innocent girl has found herself in situations of great humiliation41 and danger, simply because she had not been forearmed with a little knowledge as to proper conduct in these matters.
Good form requires that the handkerchief be carried in the pocket out of sight; never brought out in public excepting in a case of 28 necessity, and then used as unobtrusively as possible. The importance of this matter is sufficient to warrant repetition even to line upon line and precept42 upon precept.
Those who will be able to do the best service in the closing work of the world’s history, to win the richest trophies43 for our coming King, will be those who, together with the “commandments of God and the faith of Jesus,” and the fulness of the Holy Spirit, will know and observe in deportment that which the world recognizes as good form.
点击收听单词发音
1 habitually | |
ad.习惯地,通常地 | |
参考例句: |
|
|
2 courteous | |
adj.彬彬有礼的,客气的 | |
参考例句: |
|
|
3 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
参考例句: |
|
|
4 awakened | |
v.(使)醒( awaken的过去式和过去分词 );(使)觉醒;弄醒;(使)意识到 | |
参考例句: |
|
|
5 peril | |
n.(严重的)危险;危险的事物 | |
参考例句: |
|
|
6 scant | |
adj.不充分的,不足的;v.减缩,限制,忽略 | |
参考例句: |
|
|
7 repentance | |
n.懊悔 | |
参考例句: |
|
|
8 cleansing | |
n. 净化(垃圾) adj. 清洁用的 动词cleanse的现在分词 | |
参考例句: |
|
|
9 vice | |
n.坏事;恶习;[pl.]台钳,老虎钳;adj.副的 | |
参考例句: |
|
|
10 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
参考例句: |
|
|
11 graceful | |
adj.优美的,优雅的;得体的 | |
参考例句: |
|
|
12 Christian | |
adj.基督教徒的;n.基督教徒 | |
参考例句: |
|
|
13 chaste | |
adj.贞洁的;有道德的;善良的;简朴的 | |
参考例句: |
|
|
14 intercourse | |
n.性交;交流,交往,交际 | |
参考例句: |
|
|
15 conscientiously | |
adv.凭良心地;认真地,负责尽职地;老老实实 | |
参考例句: |
|
|
16 frivolous | |
adj.轻薄的;轻率的 | |
参考例句: |
|
|
17 wrecks | |
n.沉船( wreck的名词复数 );(事故中)遭严重毁坏的汽车(或飞机等);(身体或精神上)受到严重损伤的人;状况非常糟糕的车辆(或建筑物等)v.毁坏[毁灭]某物( wreck的第三人称单数 );使(船舶)失事,使遇难,使下沉 | |
参考例句: |
|
|
18 huddled | |
挤在一起(huddle的过去式与过去分词形式) | |
参考例句: |
|
|
19 uncouth | |
adj.无教养的,粗鲁的 | |
参考例句: |
|
|
20 consecrated | |
adj.神圣的,被视为神圣的v.把…奉为神圣,给…祝圣( consecrate的过去式和过去分词 );奉献 | |
参考例句: |
|
|
21 alleviation | |
n. 减轻,缓和,解痛物 | |
参考例句: |
|
|
22 distress | |
n.苦恼,痛苦,不舒适;不幸;vt.使悲痛 | |
参考例句: |
|
|
23 winsome | |
n.迷人的,漂亮的 | |
参考例句: |
|
|
24 meager | |
adj.缺乏的,不足的,瘦的 | |
参考例句: |
|
|
25 appreciation | |
n.评价;欣赏;感谢;领会,理解;价格上涨 | |
参考例句: |
|
|
26 kindliness | |
n.厚道,亲切,友好的行为 | |
参考例句: |
|
|
27 tact | |
n.机敏,圆滑,得体 | |
参考例句: |
|
|
28 deference | |
n.尊重,顺从;敬意 | |
参考例句: |
|
|
29 brutal | |
adj.残忍的,野蛮的,不讲理的 | |
参考例句: |
|
|
30 bestow | |
v.把…赠与,把…授予;花费 | |
参考例句: |
|
|
31 outlawed | |
宣布…为不合法(outlaw的过去式与过去分词形式) | |
参考例句: |
|
|
32 legitimate | |
adj.合法的,合理的,合乎逻辑的;v.使合法 | |
参考例句: |
|
|
33 prey | |
n.被掠食者,牺牲者,掠食;v.捕食,掠夺,折磨 | |
参考例句: |
|
|
34 scrap | |
n.碎片;废料;v.废弃,报废 | |
参考例句: |
|
|
35 linen | |
n.亚麻布,亚麻线,亚麻制品;adj.亚麻布制的,亚麻的 | |
参考例句: |
|
|
36 dynamite | |
n./vt.(用)炸药(爆破) | |
参考例句: |
|
|
37 flirtation | |
n.调情,调戏,挑逗 | |
参考例句: |
|
|
38 defiled | |
v.玷污( defile的过去式和过去分词 );污染;弄脏;纵列行进 | |
参考例句: |
|
|
39 seclusion | |
n.隐遁,隔离 | |
参考例句: |
|
|
40 lewd | |
adj.淫荡的 | |
参考例句: |
|
|
41 humiliation | |
n.羞辱 | |
参考例句: |
|
|
42 precept | |
n.戒律;格言 | |
参考例句: |
|
|
43 trophies | |
n.(为竞赛获胜者颁发的)奖品( trophy的名词复数 );奖杯;(尤指狩猎或战争中获得的)纪念品;(用于比赛或赛跑名称)奖 | |
参考例句: |
|
|
欢迎访问英文小说网 |