1. Personal effort to promote mutual8 acquaintance in the congregation by introducing strangers, and by securing for them those attentions which will naturally draw them to the church as a home. See that they meet a cordial welcome at the public meeting, and also socially by the calling of members at their homes, and by extending to them social courtesies and kindnesses. A watchful9 pastor may do much to secure this by personal suggestion.
2. Social gatherings11 in the church, in which the people shall have opportunity for acquaintance and for the exercise of the social feelings. These differ in plan. (1.) They are sometimes purely12 social, in which the object is conversation, music, and such forms of recreation as may be innocent and healthful. The tact13 of the pastor will here be required to give the right tone and spirit to the gathering10, to promote general acquaintance and sociability14, and to guard against doubtful forms of amusement. (2.) They sometimes add to the social the literary element, and a part of the time is occupied with readings, recitations, essays, poems, and the discussion of subjects in history, biography, general literature, and science. These, when carefully managed, are often of great value in advancing the general culture and intelligence, and in calling out, especially in the young, talents which would otherwise be undeveloped. The successful working of such an organization of course presupposes broad intelligence in the pastor and not a little careful [p. 101] thought and labor15. (3.) Sometimes the object is not only social and literary, but also missionary16, and the exercises consist in part of reports on missionary work, home and foreign, correspondence with missionaries17, and essays on the lives of eminent18 missionary characters and topics relating to the missionary enterprise. The organization might also engage in different forms of actual mission work, such as mission Sunday-schools, religious meetings at destitute19 points, and personal labor, young men among young men, young women among young women, to bring them to church and otherwise help them in entering and prosecuting20 a Christian life.
The social element is so mighty21 a force that no pastor can afford to ignore it; nor should he imagine that it will take care of itself, for, left unguided, it will almost certainly take a false direction and destroy much of his work. His true position is as its inspiring leader, thus linking its power to those forces which shall ensure his success.
Hints.—1. The pastor, I think, should ordinarily hold no official position in these organizations, but should stand related to them simply as pastor, and as thus the general head of all church organization; and he should be felt not so much (if at all) in the assertion of his authority as in the way of quiet suggestion and inspiration. 2. In all social life there will necessarily be different social centers, caused by naturally differing social affinities22, and it is unwise to attempt to break this up. But care should be taken that these social centers do not take on the exclusiveness of cliques23 with party spirit and jealousies24, and that the aristocratic element does not develop itself to the discomfort25 or exclusion26 of the poorer classes. These tendencies, always present, should be carefully held in check. 3. Every house of worship [p. 102] should have a church parlor27, or some room which can readily be converted into one. This should be furnished attractively, and supplied with musical instruments, pictures, and other means of culture. If a reading-room and library can also be connected, it adds much value in the increase of intelligence among the people. A church will readily furnish funds for this purpose if properly instructed; for parents, aside from the advantage they personally derive28 from such an arrangement, will feel the advantage to their families of a church social life so strong and attractive as to draw and hold the children to the associations of the church in preference to the associations of the world.
点击收听单词发音
1 Christian | |
adj.基督教徒的;n.基督教徒 | |
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2 pervade | |
v.弥漫,遍及,充满,渗透,漫延 | |
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3 envelop | |
vt.包,封,遮盖;包围 | |
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4 pastor | |
n.牧师,牧人 | |
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5 clannish | |
adj.排他的,门户之见的 | |
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6 affinity | |
n.亲和力,密切关系 | |
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7 binds | |
v.约束( bind的第三人称单数 );装订;捆绑;(用长布条)缠绕 | |
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8 mutual | |
adj.相互的,彼此的;共同的,共有的 | |
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9 watchful | |
adj.注意的,警惕的 | |
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10 gathering | |
n.集会,聚会,聚集 | |
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11 gatherings | |
聚集( gathering的名词复数 ); 收集; 采集; 搜集 | |
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12 purely | |
adv.纯粹地,完全地 | |
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13 tact | |
n.机敏,圆滑,得体 | |
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14 sociability | |
n.好交际,社交性,善于交际 | |
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15 labor | |
n.劳动,努力,工作,劳工;分娩;vi.劳动,努力,苦干;vt.详细分析;麻烦 | |
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16 missionary | |
adj.教会的,传教(士)的;n.传教士 | |
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17 missionaries | |
n.传教士( missionary的名词复数 ) | |
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18 eminent | |
adj.显赫的,杰出的,有名的,优良的 | |
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19 destitute | |
adj.缺乏的;穷困的 | |
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20 prosecuting | |
检举、告发某人( prosecute的现在分词 ); 对某人提起公诉; 继续从事(某事物); 担任控方律师 | |
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21 mighty | |
adj.强有力的;巨大的 | |
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22 affinities | |
n.密切关系( affinity的名词复数 );亲近;(生性)喜爱;类同 | |
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23 cliques | |
n.小集团,小圈子,派系( clique的名词复数 ) | |
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24 jealousies | |
n.妒忌( jealousy的名词复数 );妒羡 | |
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25 discomfort | |
n.不舒服,不安,难过,困难,不方便 | |
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26 exclusion | |
n.拒绝,排除,排斥,远足,远途旅行 | |
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27 parlor | |
n.店铺,营业室;会客室,客厅 | |
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28 derive | |
v.取得;导出;引申;来自;源自;出自 | |
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