1. Do not isolate11 yourself, standing12 aloof13 from the general Christian community, but seek the acquaintance of all good men. Show a friendly, cordial spirit and a readiness for all offices of kindness, alike in the relations of social life and on those public occasions when all Christians gather for united counsel and worship. In such a course you will find the love and sympathy of the Christian community attracted to you, greatly augmenting14 your comfort and influence, and giving added power to your public work.
2. Such friendly relations among Christians of differing views involve of necessity a full recognition of their common Christian character and a hearty15 accord, each to the other, of sincerity16 and purity of motive17 in their church position. This a just self-respect requires you to insist on for yourself, and this, in the spirit of genuine charity, you should freely accord to others; such a position is consistent with the most full and free expression of your denominational sentiments and the most earnest defense18 of them. It simply requires that amidst the different opinions of Christian men there should be a charitable judgment19 of each other’s character, and a careful abstinence from language that might reflect on the motives20 of those who differ. It is, I think, the common fact that the genuine respect and confidence of any Christian community are most fully21 secured by that pastor who, while always decided22 and earnest in the expression and defense of his denominational convictions, is also always careful, in the spirit of true charity, to recognize the sincerity and integrity of those whose convictions may be opposed.
3. An occasional exchange of pulpits by the evangelical [p. 118] ministers in the community has many advantages. It is a public recognition of the substantial unity2 of Protestant Christendom. It gives to the minister a wider audience than if always limited to his own congregation, thus enlarging his acquaintance and tending to secure for him the interest and confidence of the whole people. It is sometimes a relief, enabling him to make use of former pulpit preparations when specially6 pressed by the exigencies23 of pastoral work. In such an exchange it is obvious that courtesy and comity24 require that the minister should conform to the usages of worship observed in the congregation where he is thus officiating, and that the subject presented should belong to the Gospel as held in common by evangelical Christians, and not to matters controverted25 among them. In this, as in all relations with other pastors and churches, the minister should observe with scrupulous26 delicacy27 the requirements of courtesy and honor.
4. union meetings are sometimes held by churches of different denominations28 for the promotion29 of a revival30 of religion, during the progress of which each church is expected to waive31 its distinctive32 peculiarities33 and all unitedly press on men the claims of the common Gospel. Such a union of effort has undoubtedly34 proved useful among feeble churches and in neighborhood meetings remote from large centers of population; for there, from the paucity35 of numbers and gifts, all the Christian forces must needs be concentrated in order to maintain the interest. In such meetings every consideration of honor requires that the subjects presented should be restricted to those common truths of the Gospel in which all are united; a departure from this is always to be deplored36. Among strong churches, however, where gifts abound37, the utility of such a union is more doubtful; indeed, it is [p. 119] questionable38 whether there are not positive disadvantages. For, (1.) The members of the participating churches in such a meeting are placed under unusual circumstances which often serve to repress rather than develop their activity, and thus the labor39 falls on only a few more prominently gifted persons; whereas, a meeting in which the responsibility rested on only one church would have drawn40 into active work the mass of its members, and secured to it the blessing41 which such general activity brings. (2.) According to the Baptist faith, the ordinances42 of the Gospel vividly43 set forth44 Divine truth before men, and in the experience of our churches their administration is commonly attended by the convicting power of the Holy Spirit in the consciences of those who witness them. But in a union meeting these cannot be administered, or even alluded45 to, without impropriety, and this element of power is lost. (3.) It is not unfrequent, at the close of such meetings, that the efforts of such churches to secure members from the converts result in friction46 and unkind feeling—an evil sometimes more than counterbalancing the good done in the temporary union. While, therefore, it is not denied that union meetings have sometimes been useful, as a general thing they are not desirable. A church will ordinarily develop more effectively its own gifts and its own spiritual power by working alone and in accordance with its own principles and methods. It allows its light to shine most fully and clearly only when it steadily47 teaches and defends whatever of truth it has learned by the teachings of the Word of God. At the same time, its relations to the other churches in the community will, in the long run, be far less likely to be embarrassed and embittered48.
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1 pastor | |
n.牧师,牧人 | |
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2 unity | |
n.团结,联合,统一;和睦,协调 | |
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3 esteem | |
n.尊敬,尊重;vt.尊重,敬重;把…看作 | |
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4 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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5 Christian | |
adj.基督教徒的;n.基督教徒 | |
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6 specially | |
adv.特定地;特殊地;明确地 | |
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7 pastors | |
n.(基督教的)牧师( pastor的名词复数 ) | |
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8 mutual | |
adj.相互的,彼此的;共同的,共有的 | |
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9 ministry | |
n.(政府的)部;牧师 | |
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10 eminently | |
adv.突出地;显著地;不寻常地 | |
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11 isolate | |
vt.使孤立,隔离 | |
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12 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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13 aloof | |
adj.远离的;冷淡的,漠不关心的 | |
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14 augmenting | |
使扩张 | |
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15 hearty | |
adj.热情友好的;衷心的;尽情的,纵情的 | |
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16 sincerity | |
n.真诚,诚意;真实 | |
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17 motive | |
n.动机,目的;adv.发动的,运动的 | |
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18 defense | |
n.防御,保卫;[pl.]防务工事;辩护,答辩 | |
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19 judgment | |
n.审判;判断力,识别力,看法,意见 | |
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20 motives | |
n.动机,目的( motive的名词复数 ) | |
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21 fully | |
adv.完全地,全部地,彻底地;充分地 | |
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22 decided | |
adj.决定了的,坚决的;明显的,明确的 | |
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23 exigencies | |
n.急切需要 | |
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24 comity | |
n.礼让,礼仪;团结,联合 | |
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25 controverted | |
v.争论,反驳,否定( controvert的过去式和过去分词 ) | |
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26 scrupulous | |
adj.审慎的,小心翼翼的,完全的,纯粹的 | |
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27 delicacy | |
n.精致,细微,微妙,精良;美味,佳肴 | |
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28 denominations | |
n.宗派( denomination的名词复数 );教派;面额;名称 | |
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29 promotion | |
n.提升,晋级;促销,宣传 | |
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30 revival | |
n.复兴,复苏,(精力、活力等的)重振 | |
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31 waive | |
vt.放弃,不坚持(规定、要求、权力等) | |
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32 distinctive | |
adj.特别的,有特色的,与众不同的 | |
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33 peculiarities | |
n. 特质, 特性, 怪癖, 古怪 | |
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34 undoubtedly | |
adv.确实地,无疑地 | |
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35 paucity | |
n.小量,缺乏 | |
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36 deplored | |
v.悲叹,痛惜,强烈反对( deplore的过去式和过去分词 ) | |
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37 abound | |
vi.大量存在;(in,with)充满,富于 | |
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38 questionable | |
adj.可疑的,有问题的 | |
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39 labor | |
n.劳动,努力,工作,劳工;分娩;vi.劳动,努力,苦干;vt.详细分析;麻烦 | |
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40 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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41 blessing | |
n.祈神赐福;祷告;祝福,祝愿 | |
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42 ordinances | |
n.条例,法令( ordinance的名词复数 ) | |
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43 vividly | |
adv.清楚地,鲜明地,生动地 | |
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44 forth | |
adv.向前;向外,往外 | |
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45 alluded | |
提及,暗指( allude的过去式和过去分词 ) | |
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46 friction | |
n.摩擦,摩擦力 | |
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47 steadily | |
adv.稳定地;不变地;持续地 | |
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48 embittered | |
v.使怨恨,激怒( embitter的过去式和过去分词 ) | |
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