Wordsworth is a poet of recovered joy. He brings consolation3 and refreshment4 to the heart,—consolation which is passive strength, refreshment which is peaceful energy. His poetry is addressed not to crowds, but to men standing5 alone, and feeling their loneliness most deeply when the crowd
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presses most tumultuously about them. He speaks to us one by one, distracted by the very excess of life, separated from humanity by the multitude of men, dazzled by the shifting variety of hues6 into which the eternal light is broken by the prism of the world,—one by one he accosts7 us, and leads us gently back, if we will follow him, into a more tranquil8 region and a serener9 air. There we find the repose10 of “a heart at leisure from itself.” There we feel the unity11 of man and nature, and of both in God. There we catch sight of those eternal stars of truth whose shining, though sometimes hidden, is never dimmed by the cloud-confusions of morality. Such is the mission of Wordsworth to the age. Matthew Arnold has described it with profound beauty.
“He found us when the age had bound
Our souls in its benumbing round,
He spoke12, and loosed our heart in tears.
He laid us as we lay at birth
On the cool flowery lap of earth,
Smiles broke from us and we had ease,
The hills were round us, and the breeze
Went o’er the sun-lit fields again:
Our foreheads felt the wind and rain.
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Our youth returned; for there was shed
On spirits that had long been dead,
Spirits dried up and closely furled,
The freshness of the early world.”
But precious as such a service is and ever must be, it does not fill the whole need of man’s heart. There are times and moods in which it seems pale and ineffectual. The very contrast between its serenity13, its assurance, its disembodied passion, its radiant asceticism14, and the mixed lights, the broken music, the fluctuating faith, the confused conflict of actual life, seems like a discouragement. It calls us to go into a retreat, that we may find ourselves and renew our power to live. But there are natures which do not easily adapt themselves to a retreat,—natures which crave15 stimulus16 more than consolation, and look for a solution of life’s problem that can be worked out while they are in motion. They do not wish, perhaps they are not able, to withdraw themselves from active life even for the sake of seeing it more clearly.
Wordsworth’s world seems to them too bare, too still, too monotonous17. The rugged18 and unpopulous
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mountains, the lonely lakes, the secluded19 vales, do not attract them as much as the fertile plain with its luxuriant vegetation, the whirling city, the crowded highways of trade and pleasure. Simplicity20 is strange to them; complexity21 is their native element. They want music, but they want it to go with them in the march, the parade, the festal procession. The poet for them must be in the world, though he need not be altogether of it. He must speak of the rich and varied22 life of man as one who knows its artificial as well as its natural elements,—palaces as well as cottages, courts as well as sheep-folds. Art and politics and literature and science and churchmanship and society,—all must be familiar to him, material to his art, significant to his interpretation23. His message must be modern and militant24. He must not disregard doubt and rebellion and discord25, but take them into his poetry and transform them. He must front
“The cloud of mortal destiny,”
and make the most of the light that breaks through it. Such a poet is Robert Browning; and his poetry
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is the direct answer to at least one side of the modern Zeitgeist, restless, curious, self-conscious, energetic, the active, questioning spirit.
点击收听单词发音
1 temperament | |
n.气质,性格,性情 | |
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2 futile | |
adj.无效的,无用的,无希望的 | |
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3 consolation | |
n.安慰,慰问 | |
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4 refreshment | |
n.恢复,精神爽快,提神之事物;(复数)refreshments:点心,茶点 | |
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5 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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6 hues | |
色彩( hue的名词复数 ); 色调; 信仰; 观点 | |
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7 accosts | |
v.走过去跟…讲话( accost的第三人称单数 );跟…搭讪;(乞丐等)上前向…乞讨;(妓女等)勾搭 | |
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8 tranquil | |
adj. 安静的, 宁静的, 稳定的, 不变的 | |
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9 serener | |
serene(沉静的,宁静的,安宁的)的比较级形式 | |
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10 repose | |
v.(使)休息;n.安息 | |
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11 unity | |
n.团结,联合,统一;和睦,协调 | |
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12 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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13 serenity | |
n.宁静,沉着,晴朗 | |
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14 asceticism | |
n.禁欲主义 | |
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15 crave | |
vt.渴望得到,迫切需要,恳求,请求 | |
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16 stimulus | |
n.刺激,刺激物,促进因素,引起兴奋的事物 | |
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17 monotonous | |
adj.单调的,一成不变的,使人厌倦的 | |
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18 rugged | |
adj.高低不平的,粗糙的,粗壮的,强健的 | |
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19 secluded | |
adj.与世隔绝的;隐退的;偏僻的v.使隔开,使隐退( seclude的过去式和过去分词) | |
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20 simplicity | |
n.简单,简易;朴素;直率,单纯 | |
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21 complexity | |
n.复杂(性),复杂的事物 | |
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22 varied | |
adj.多样的,多变化的 | |
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23 interpretation | |
n.解释,说明,描述;艺术处理 | |
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24 militant | |
adj.激进的,好斗的;n.激进分子,斗士 | |
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25 discord | |
n.不和,意见不合,争论,(音乐)不和谐 | |
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