“Since Chaucer was alive and hale
No man hath walked along our roads with step
So active, so inquiring eye, or tongue
So varied1 in discourse2.”
This is a thumb-nail sketch3 of Browning’s personality,—not complete, but very lifelike. And when we add to it Landor’s prose saying that “his is the surest foot since Chaucer’s, that has waked the echoes from the difficult places of poetry and of life” we have a sufficiently4 plain clew to the unfolding of Browning’s genius. Unwearying activity, intense curiosity, variety of expression, and a predominant interest in the difficult places of poetry and of life,—these were the striking characteristics of his mind. In his heart a native optimism, an unconquerable
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hopefulness, was the ruling factor. But of that I shall not speak until later, when we come to consider his message. For the present we are looking simply for the mainspring of his immense intellectual energy.
When I say that the clew to Browning’s mind is to be found in his curiosity, I do not mean inquisitiveness5, but a very much larger and nobler quality, for which we have no good word in English,—something which corresponds with the German Wissbegier, as distinguished6 from Neugier: an ardent7 desire to know things as they are, to penetrate8 as many as possible of the secrets of actual life. This, it seems to me, is the key to Browning’s intellectual disposition9. He puts it into words in his first poem Pauline, where he makes the nameless hero speak of his life as linked to
“a principle of restlessness
Which would be all, have, see, know, taste, feel, all—
This is myself; and I should thus have been
Though gifted lower than the meanest soul.”
Paracelsus is only an expansion of this theme in the biography of a soul. In Fra Lippo Lippi the painter says:
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“God made it all!
For what? Do you feel thankful, ay or no,
For this fair town’s face, yonder river’s line,
The mountain round it and the sky above,
Much more the figures of man, woman, child,
These are the frame to? What’s it all about?
To be passed over, despised? Or dwelt upon,
Wondered at? oh, this last of course!—you say.
But why not do as well as say, paint these
Just as they are, careless what comes of it?
God’s works—paint any one and count it crime
To let a truth slip.
... This world’s no blot10 for us,
Nor blank; it means intensely and means good:
To find its meaning is my meat and drink.”
No poet was ever more interested in life than Browning, and whatever else may be said of his poetry it must be admitted that it is very interesting. He touches all sides of human activity and peers into the secret places of knowledge. He enters into the life of musicians in Abt Vogler, Master Hugues of Saxe-Gotha, A Toccata of Galuppi’s, and Charles Avison; into the life of painters in Andrea del Sarto, Pictor Ignotus, Fra Lippo Lippi, Old Pictures in Florence, Gerard de Lairesse, Pacchiarotto and How He Worked in Distemper, and Francis
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Furini; into the life of scholars in A Grammarian’s Funeral and Fust and his Friends; into the life of politicians in Prince Hohenstiel-Schwangau and George Bubb Dodington; into the life of ecclesiastics11 in the Soliloquy of the Spanish Cloister12, Bishop13 Blougram’s Apology, The Bishop orders his Tomb at Saint Praxed’s Church, and The Ring and the Book; and he makes excursions into all kinds of byways and crooked14 corners of life in such poems as Mr. Sludge, the Medium, Porphyria’s Lover, Mesmerism, Johannes Agricola in Meditation15, Pietro of Abano, Ned Bratts, Jochanan Hakkadosh, and so forth16.
Merely to read a list of such titles is to have evidence of Browning’s insatiable curiosity. It is evident also that he has a fondness for out-of-the-way places. He wants to know, even more than he wants to enjoy. If Wordsworth is the poet of the common life, Browning is the poet of the uncommon17 life. Extraordinary situations and eccentric characters attract him. Even when he is looking at some familiar scene, at some commonplace character, his effort is to discover something that shall prove that
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it is not familiar, not commonplace,—a singular detail, a striking feature, a mark of individuality. This gives him more pleasure than any distant vision of an abstraction or a general law.
“All that I know
Of a certain star
Is, it can throw
(Like the angled spar)
Now a dart18 of red,
Now a dart of blue;
Till my friends have said
They would fain see, too,
My star that dartles the red and the blue!
Then it stops like a bird; like a flower hangs furled;
They must solace19 themselves with the Saturn20 above it.
What matter to me if their star is a world?
Mine has opened its soul to me, therefore I love it.”
One consequence of this penetrating21, personal quality of mind is that Browning’s pages teem22 with portraits of men and women, which are like sculptures and paintings of the Renaissance23. They are more individual than they are typical. There is a peculiarity24 about each one of them which almost makes us forget to ask whether they have any general relation and value. The presentations are so
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sharp and vivid that their representative quality is lost.
If Wordsworth is the Millet25 of poetry, Browning is the Holbein or the Denner. He never misses the mole26, the wrinkle, the twist of the eyebrow27, which makes the face stand out alone, the sudden touch of self-revelation which individualizes the character. Thus we find in Browning’s poetry few types of humanity, but plenty of men.
Yet he seldom, if ever, allows us to forget the background of society. His figures are far more individual than Wordsworth’s, but far less solitary28. Behind each of them we feel the world out of which they have come and to which they belong. There is a sense of crowded life surging through his poetry. The city, with all that it means, is not often completely out of view. “Shelley’s characters,” says a thoughtful essayist, “are creatures of wave and sky; Wordsworth’s of green English fields; Browning’s move in the house, the palace, the street.”[13] In many of them, even when they are soliloquizing, there is a curious consciousness of opposition29, of
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conflict. They seem to be defending themselves against unseen adversaries30, justifying31 their course against the judgment32 of absent critics. Thus Bishop Blougram while he talks over the walnuts33 and the wine to Mr. Gigadibs, the sceptical hack-writer, has a worldful of religious conservatives and radicals34 in his eye and makes his half-cynical, wholly militant35, apology for agnostic orthodoxy to them. The old huntsman, in The Flight of the Duchess, is maintaining the honour of his fugitive36 mistress against the dried-up, stiff, conventional society from which she has eloped with the Gypsies. Andrea del Sarto, looking at the soulless fatal beauty of his Lucrezia, and meditating37 on the splendid failure of his art, cries out to Rafael and Michelangelo and all his compeers to understand and judge him.
Even when Browning writes of romantic love, (one of his two favourite subjects), he almost always heightens its effect by putting it in relief against the ignorance, the indifference38, the busyness, or the hostility39 of the great world. In Cristina and Evelyn Hope half the charm of the passion lies in the feeling that it means everything to the lover though no
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one else in the world may know of its existence. Porphyria’s Lover, in a fit of madness, kills his mistress to keep her from going back to the world which would divide them. The sweet searching melody of In a Gondola40 plays itself athwart a sullen41 distant accompaniment of Venetian tyranny and ends with a swift stroke of vengeance42 from the secret Three.
Take, for an example of Browning’s way of enhancing love by contrast, that most exquisite43 and subtle lyric44 called Love Among the Ruins.
“Where the quiet-coloured end of evening smiles
Miles and miles
On the solitary pastures where our sheep
Half asleep
Tinkle45 homeward through the twilight46, stay or stop
As they crop—
Was the site once of a city great and gay
(So they say)
Of our country’s very capital, its prince
Ages since
Held his court in, gathered councils, wielding47 far
Peace or war.
And I know, while thus the quiet-coloured eve
Smiles to leave
To their folding, all our many-tinkling fleece
In such peace,
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And the slopes and rills in undistinguished gray
Melt away—
That a girl with eager eyes and yellow hair
Waits me there
In the turret48 whence the charioteers caught soul
For the goal,
When the king looked, where she looks now, breathless, dumb
Till I come.
...
In one year they sent a million fighters forth
South and North,
And they built their gods a brazen49 pillar high
As the sky,
Yet reserved a thousand chariots in full force—
Gold of course.
Oh heart! Oh blood that freezes, blood that burns!
Earth’s returns
For whole centuries of folly50, noise and sin!
Shut them in,
With their triumphs and their glories and the rest!
Love is best.”
点击收听单词发音
1 varied | |
adj.多样的,多变化的 | |
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2 discourse | |
n.论文,演说;谈话;话语;vi.讲述,著述 | |
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3 sketch | |
n.草图;梗概;素描;v.素描;概述 | |
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4 sufficiently | |
adv.足够地,充分地 | |
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5 inquisitiveness | |
好奇,求知欲 | |
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6 distinguished | |
adj.卓越的,杰出的,著名的 | |
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7 ardent | |
adj.热情的,热烈的,强烈的,烈性的 | |
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8 penetrate | |
v.透(渗)入;刺入,刺穿;洞察,了解 | |
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9 disposition | |
n.性情,性格;意向,倾向;排列,部署 | |
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10 blot | |
vt.弄脏(用吸墨纸)吸干;n.污点,污渍 | |
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11 ecclesiastics | |
n.神职者,教会,牧师( ecclesiastic的名词复数 ) | |
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12 cloister | |
n.修道院;v.隐退,使与世隔绝 | |
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13 bishop | |
n.主教,(国际象棋)象 | |
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14 crooked | |
adj.弯曲的;不诚实的,狡猾的,不正当的 | |
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15 meditation | |
n.熟虑,(尤指宗教的)默想,沉思,(pl.)冥想录 | |
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16 forth | |
adv.向前;向外,往外 | |
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17 uncommon | |
adj.罕见的,非凡的,不平常的 | |
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18 dart | |
v.猛冲,投掷;n.飞镖,猛冲 | |
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19 solace | |
n.安慰;v.使快乐;vt.安慰(物),缓和 | |
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20 Saturn | |
n.农神,土星 | |
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21 penetrating | |
adj.(声音)响亮的,尖锐的adj.(气味)刺激的adj.(思想)敏锐的,有洞察力的 | |
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22 teem | |
vi.(with)充满,多产 | |
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23 renaissance | |
n.复活,复兴,文艺复兴 | |
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24 peculiarity | |
n.独特性,特色;特殊的东西;怪癖 | |
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25 millet | |
n.小米,谷子 | |
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26 mole | |
n.胎块;痣;克分子 | |
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27 eyebrow | |
n.眉毛,眉 | |
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28 solitary | |
adj.孤独的,独立的,荒凉的;n.隐士 | |
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29 opposition | |
n.反对,敌对 | |
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30 adversaries | |
n.对手,敌手( adversary的名词复数 ) | |
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31 justifying | |
证明…有理( justify的现在分词 ); 为…辩护; 对…作出解释; 为…辩解(或辩护) | |
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32 judgment | |
n.审判;判断力,识别力,看法,意见 | |
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33 walnuts | |
胡桃(树)( walnut的名词复数 ); 胡桃木 | |
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34 radicals | |
n.激进分子( radical的名词复数 );根基;基本原理;[数学]根数 | |
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35 militant | |
adj.激进的,好斗的;n.激进分子,斗士 | |
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36 fugitive | |
adj.逃亡的,易逝的;n.逃犯,逃亡者 | |
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37 meditating | |
a.沉思的,冥想的 | |
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38 indifference | |
n.不感兴趣,不关心,冷淡,不在乎 | |
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39 hostility | |
n.敌对,敌意;抵制[pl.]交战,战争 | |
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40 gondola | |
n.威尼斯的平底轻舟;飞船的吊船 | |
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41 sullen | |
adj.愠怒的,闷闷不乐的,(天气等)阴沉的 | |
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42 vengeance | |
n.报复,报仇,复仇 | |
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43 exquisite | |
adj.精美的;敏锐的;剧烈的,感觉强烈的 | |
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44 lyric | |
n.抒情诗,歌词;adj.抒情的 | |
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45 tinkle | |
vi.叮当作响;n.叮当声 | |
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46 twilight | |
n.暮光,黄昏;暮年,晚期,衰落时期 | |
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47 wielding | |
手持着使用(武器、工具等)( wield的现在分词 ); 具有; 运用(权力); 施加(影响) | |
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48 turret | |
n.塔楼,角塔 | |
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49 brazen | |
adj.厚脸皮的,无耻的,坚硬的 | |
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50 folly | |
n.愚笨,愚蠢,蠢事,蠢行,傻话 | |
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