Whatever variety of form the heathendom of the Anglosaxons may have assumed in different districts, we are justified1 in asserting that a sacerdotal class existed, and that there were different grades of rank within it. We hear of priests, and of chief priests; and it is not unnatural2 to conclude that to the latter some pre-eminence in dignity, if not in power, was conceded over their less-distinguished colleagues. Similarly, the necessities of internal government and regulation, and the analogy of secular3 administration, had gradually supplied the Christian4 communities with a well-organized system of hierarchy5, which commencing with the lower ministerial functions, passed upward through the presbyterate, the episcopal and metropolitan6 ordinations7, and found its culminating point and completion in the patriarchates of the eastern and western churches. The paganism of the Old World, which admitted the participation8 of different classes in the public rites9 of religion, if it did not cause, could at least easily reconcile itself to, this systematic10 division. Our own heathen state is not well known enough to enable us to affirm as much of our forefathers11; but the immediate12 foundation of
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an episcopal church in all the newly-converted Teutonic countries, seems to show that no difficulty existed or was apprehended13 as to its ready reception. In England, as elsewhere, the introduction of Christianity was immediately followed by the establishment of bishops14. But it is necessary to draw a distinction between the effects of this establishment in England and in various parts of the continent. As we pursue the inquiries15 which necessarily meet us in investigating the history of conversion16 in the West, we are led to a remarkable17 fact, viz. that the power of the Roman see was, generally speaking, most substantially founded by the efforts and energy of Teutonic prelates; while a much more steady opposition18 to its triumph was offered by the provincials19 who usually filled the episcopal office in the cities of Gaul.
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an episcopal church in all the newly-converted Teutonic countries, seems to show that no difficulty existed or was apprehended13 as to its ready reception. In England, as elsewhere, the introduction of Christianity was immediately followed by the establishment of bishops14. But it is necessary to draw a distinction between the effects of this establishment in England and in various parts of the continent. As we pursue the inquiries15 which necessarily meet us in investigating the history of conversion16 in the West, we are led to a remarkable17 fact, viz. that the power of the Roman see was, generally speaking, most substantially founded by the efforts and energy of Teutonic prelates; while a much more steady opposition18 to its triumph was offered by the provincials19 who usually filled the episcopal office in the cities of Gaul.
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1 justified | |
a.正当的,有理的 | |
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2 unnatural | |
adj.不自然的;反常的 | |
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3 secular | |
n.牧师,凡人;adj.世俗的,现世的,不朽的 | |
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4 Christian | |
adj.基督教徒的;n.基督教徒 | |
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5 hierarchy | |
n.等级制度;统治集团,领导层 | |
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6 metropolitan | |
adj.大城市的,大都会的 | |
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7 ordinations | |
n.授予神职( ordination的名词复数 );授圣职 | |
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8 participation | |
n.参与,参加,分享 | |
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9 rites | |
仪式,典礼( rite的名词复数 ) | |
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10 systematic | |
adj.有系统的,有计划的,有方法的 | |
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11 forefathers | |
n.祖先,先人;祖先,祖宗( forefather的名词复数 );列祖列宗;前人 | |
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12 immediate | |
adj.立即的;直接的,最接近的;紧靠的 | |
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13 apprehended | |
逮捕,拘押( apprehend的过去式和过去分词 ); 理解 | |
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14 bishops | |
(基督教某些教派管辖大教区的)主教( bishop的名词复数 ); (国际象棋的)象 | |
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15 inquiries | |
n.调查( inquiry的名词复数 );疑问;探究;打听 | |
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16 conversion | |
n.转化,转换,转变 | |
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17 remarkable | |
adj.显著的,异常的,非凡的,值得注意的 | |
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18 opposition | |
n.反对,敌对 | |
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19 provincials | |
n.首都以外的人,地区居民( provincial的名词复数 ) | |
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