De L'Ester—This is the seventh day since we have had the pleasure of greeting you. We are a little early but, as we have in store a joyful1 surprise for you, you will not chide2 us for our haste. Why, how sad you are. Ah, I understand. It is four years to-day since your son, Bernard, passed to our side of life. We have informed you that, aside from other motives3, the stimulus4 of a strong desire to be all that your mother love wishes him to be has impelled5 him to strive for rapid progress, and that his urgent entreaties6 to allow him to accompany you on these journeys had won our consent. Yes, he soon will be with us; but now close your eyes and be passive. That is well, and—here is your surprise.
Gentola—Oh, my boy, my boy, my own dear boy! Is it indeed my boy, Bernard?
Bernard—Dear mother. Dear, darling mother. Yes, it is I. Do not I look as I used to look? Do you see me clearly? Am I indeed so greatly changed? Why, mother, on entering the Spirit World every one changes in appearance. And you think I look younger than when I was on Earth and more spiritualized? I am glad if you see that for, mother, dear, as you well know, during my mortal existence I was not a spiritually minded man. I, foolishly, and against your loving entreaties, lived on a very material plane, and when I passed to the spirit side I went to the
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place or condition I was fitted for—the home I had earned. Do not cry, mother, please do not cry, for that bitter, but necessary, experience is a lesson of the past. Yes, mother, from soon after I passed to the Spirit side until now, I often have been with you and have so regretted that, while I could see and talk with you, you could not see me. On that morning when I kissed you good-bye how little either of us thought that we would in the mortal body, see each other no more. Mother, you know I was such a strong man and death seemed so far off that I did not think it possible that it could, for many, many years, come to me. When I found myself in the Spirit World, grief and dismay so filled my soul that I cried and prayed that I might return to mortal existence, if only for a little while so that, as far as possible, I might undo8 some thoughtless acts which, for the first time, I saw in their true light. To add to my despair your grief over my unlooked for death was so agonizing9, that it was feared that you might pass from your physical body which, accidentally, had been more seriously injured than you or any one realized. During the first three days of my new existence I, with others of your dearest ones, watched for the change that might come to you. Mother dear, the aid you received from the Spirit Side was what kept you here to do the work you now are engaged in. On the fourth day the crisis was passed and you know what followed. Yes, because of your devitalized state, we were deterred11 from further communion with you.
For myself, under the loving care and instruction of dear friends, I soon came to understand that the change called death was a rebirth into a higher life and that, through earnest endeavor, I might progress out of conditions that held me where I was. I learned that on entering the Spirit World, one finds themselves the result of all the
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successes and failures of all their past, including their last embodiment. For such successes as I found to my credit, I was thankful. For my failures, through loving service for mortals and Spirits, I have been, and am striving to pay my indebtedness. I also have learned that earned progress is a righteous law and that only through its fulfillment can any one grow in grace and such knowledge of truth as may further their Spiritual unfoldment.
From time to time you have entreated12 me to inform you as to my condition on the Spirit Side and always, for a reason, I have evaded13 a reply, but now that I have risen far above the shadows of the Earth sphere, I am rejoiced to be able to quiet your anxious thoughts and fears. No, dear mother, I do not now desire to return to Earth life. Since I have risen above the shadows I am very happy and exultant14 in my freedom from physical conditions. Then, mother dear, you know that it will not be very long before you and other dear ones will come to the glorious Spirit World, and until then we will be waiting and watching for you and them.
But, dear friends, we are forgetting that we are delaying the journey to Ento.
De L'Ester—Dear lad, no apology is required. Yours and your mother's joy but adds to our pleasure. Yes, you shall journey by her side, and such assistance as you may need gladly will be offered.
Gentola̤, we will not immediately pass to Ento. That you may be better prepared to compare certain of Ento's with some of Earth's divisions, we will direct our course across the Atlantic Ocean to England, of which, with her immediate15 possessions we will take a hasty survey. Also we will glance at France, Italy, Germany, Russia and Siberia, and, if we may find it expedient16, we may pass over that dimensionless point termed the North Pole, where
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reigns perpetual winter and unbroken silence, save when crashing avalanches18 of ice and snow break the somber19 stillness, or when ethereal disturbances20 occasion tempestuous21 storms to rush and roar across the frozen, desolate22 wastes of the extreme north.
Yes, we are aware that at this time some daring and ambitious men are determined23 to reach the North Pole, and their heroic enterprise deserves a richer reward than they will obtain. No, I do not mean to say that no one in the physical body will ever reach the North Pole, for, in time, it will be accomplished24. Spirits, scientifically trained, are engaged in impressing Earth minds who steadily25 are progressing in a knowledge of electrical forces and appliances, while other scientific minds whose attention is directed towards solving the problem of aërial navigation are becoming more and more nearly en rapport26 with spirits who are aiding them, and at no very distant time Air Transports will traverse Earth's aërial passageways with the same ease and security that Air Transports pass over Ento's North and South Polar regions.
Now we must be off. George, that is well arranged though, really, Bernard will require but slight assistance. Gentola̤, below us is New York city and harbor. We have come this way that you may form an idea of the number of vessels27 passing between the eastern seaboard and Europe. Truly, Liberty does enlighten the world, and license28, which so often masquerades in the garments of the famed goddess, plunges29 nations into crime and barbarism. Yonder symbolic30 statue accentuates31 the fact, that at least one aspiring32 mind comprehends the divine idea of freedom.
What an immense number and variety of vessels are moving in all directions, and what an immense number and variety of vessels rest on the bed of this vast ocean; while over them and the pallid33 hosts who are entombed beneath its
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waters, white crested34 billows moan a perpetual requiem35. Its bed is indeed a vast cemetery36 on which, side by side, lie noble and ignoble37, rich and poor, friend and foe38, for death, the reaper39, makes no distinction. The tares40 are garnered41 with the wheat.
We are approaching England, the marvellous. England the heroic, the masterful, but never the magnanimous. The lion well typifies her people who are courageous43, aggressive, persistent44 and, where her interests are involved, politic45 in an extreme degree. Ever with unclosed eyes, with but half sheathed46 claws, the lion waits and watches, waits and watches. So wait, so watch, thou guardian47 of Europe's, aye, of the World's peace, and seldom may thy vigilance be disturbed.
You have expressed a desire to see the Thames River. Below us is the noisome48 stream, and this is the great city of London. Observe it closely so that you may compare it with a certain city you will see on Ento. A city not so extensive or so populous49, but far more beautiful.
Yonder, toward the east, is St. Paul's with its great dome50 and crucifix crowned spire51; and that is Bow Church and facing us is old St. Paul's, with its spire reaching some hundreds of feet into the rather smoky atmosphere. Yes, it is a somber but also an impressive structure. That rather squat52 looking building is the Bank of England. No, it is not an imposing53 edifice54. Yes, that is the famously infamous55 Tower, where so many unfortunates have found time to consider the vanity of ambition, the insecurity of royal or of popular favor, and of other unstable56 quantities. No, this really fine Shaft57 does not compare favorably with those you have seen in Camarissa̤. You wish to see Buckingham Palace? Then look at the structure facing us. And you are disappointed? Yet it is quite a grand structure. Ah, I see, you are comparing
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its architecture with that you have seen on Ento. I confess I anticipated hearing expressions of disappointment, so am not surprised. Yes, I promise you that, after the inauguration58 of our mission if you may so desire, we will bring you here and, at your leisure, you may observe whatever may interest you.
George, we now will hastily pass over England's rural-districts, then we will move northward59. Yes, the landscape views are indeed fine. Nature, in her tranquil60 moods, ever is charming.
Beneath us is bonnie Scotland, with her many lakes and heathery heights. Yonder is Loch Lomond and is not it a lovely sheet of water? But, to my mind, not more so than others of Scotland's many lakes. No, we cannot now devote time to seeing cities; it is the geography of the countries we are passing over that we wish you to observe.
George, we will devote a few moments to an observation of the Isle61 of Man. Gentola̤, on our side there are Spirits who remember a time when the ocean was many fathoms62 deep above its slowly rising surface. That is the island, and it appears a rather precarious63 abiding64 place. Some time I may tell you of its origin, which differs from the accepted scientific view.
Now you may salute65 the Emerald Isle, the birthland of your nearest ancestors, who were of Scotch66 blood. You have desired to see Lough Neagh, near which your father was born. Its rippling67 water is beneath us now. Of Ireland's lakes, mountains, holy wells and fairy lore68 doubtless your father has told you many strange stories, but the strangely tragic69 story of wrong and oppression for which Ireland furnishes a piteous theme is as yet, unwritten.
Yes, this southern portion of the island is very picturesque70 and broken; the same may be said of the inhabitants. No, we will not visit Wales. From Ireland we will pass
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directly to France and to Paris which, as has been aptly said, is France. Is not it a very beautiful city? During my Earth life I regarded it as being so perfect as to be changeless, but now as I gaze upon it, I see but few vestiges71 of nearly three hundred years ago.
Oh, Paris, Paris, thou aggregation72 of opulence73 and squalor; of much that is admirable and more that is detestable; aye, of all that is good, bad or indifferent in human nature; since first I knew thee in thy beauty, luxury and arrogance74, thou hast grown superb, but while decking thyself with costliest75 raiment and priceless jewels, thy feet tread in the mire76 of debauchery. In thy hands thou bearest a crucifix yet in thy heart thou art a wanton. With one breath thou chantest Laus Deo, with the next thy lips are smirched with ribald song.
Oh beautiful, oh pitiable Paris! Through whose broad or narrow ways pass unseen angels of mercy, who continually are striving to raise the thoughts and aspirations77 of thy sensuous78 people above the insensate follies79 of vicious tendencies. Not yet, not yet, but in a coming time the tribulations80 of thy people will turn them away from the spell of thy enchantments81, and with clearer eyes and purer aspirations they will seek the heights of Spiritual progress. Beloved France, land of my birth, home of my childhood, youth and manhood, I look backward through the years and I behold83 thee regnant in power, or tossed as a shuttlecock in the hands of thy foes84. Then I behold thee dancing gaily85 on the brink86 of a precipice87 and, as I gaze, out of the shadows emerges the dread88 Reign17 of Terror, which stained thy garments with the best blood of thy children. Still I gaze, and out of the blackness of thy despair a strong hand, guided by indomitable will, and measureless ambition, rescues thee from the abyss into which thy mad and ignorant folly89 hath plunged90 thee, and then a new day, whose
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effulgent glory blinds the eyes of other nations, dawns for thee. Again deep shadows eclipse the effulgence91 of thy glory, whose beams gleam fitfully through some troublous years, and thus amid brightness and shadows the centuries have flown, and again, though in their hearts they spurn93 the plebeians94 whom they have chosen as rulers, thy children cry, "Liberty, Equality, Fraternity," and the fateful years go by.
Liberty and equality are the finest jewels in the crown of any nation, but alas95, it is the few, and not the many, who are able to estimate them at their full value.
Now reluctantly my gaze turns toward Alsace and Lorraine, who, like two orphaned96 children are obliged to carry water on both shoulders, yet no one dares to lift their burthens, or to restore them to their own. With sorrowful sympathy I have watched their changeful history, and the end is not yet.
An Alsatian born am I, and though it is nearer three than two centuries since I passed to the Spirit Side, my heart clings to the land of my birth and I dream of a time that may, nay97, will, arrive, when France, regenerated98 and with garments undefiled, shall take her rightful place amid the galaxy99 of Earth's greatest nations.
Southward now to Italy, the land of music, of art, of sunshine and of flowers. As we gaze upon the verdure clad slopes, the smiling valleys and upon the cities whose storied greatness reaches backward into classic times, I recall that one has written, "Oh, Italy, thou art in one the glory and the shame of Christianity, for while upon the pages of thy history are names heroic, thy garments are stained with the best blood that hath flowed in the veins100 of thy children. Alas! that through thy ignorant zeal101 thou, in a bygone time, didst torture those whom thou shouldst have worn upon thy bosom102 as jewels beyond price.
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Tortured them, too, in the name of the genuine Teacher of a religion of peace and good will toward all men."
Gentola̤, two members of our band, Galileo and Giordano Bruno, attest103 to the horrible cruelties and crimes which, in their days, were, in the name of religion, perpetrated upon helpless men and women. No, Spirits do not forget; but ere they can progress they must and do forgive.
Although at this time a humane104, wise and liberal minded man is King of Italy, there is a power under his throne that chafes105 and schemes to overturn it but, happily comprehensive ideas are illumining the minds of his people who stand as a bulwark106 between it and those who, for their own selfish, ambitious and unrighteous ends seek its destruction. Yes, all religious systems are beset107 with fanaticism108 and always fanatics109 are, in some sense, dangerous. Then, too, to what lengths will not ambitious self-seeking, lead mortals, even blinding them to every principle which ennobles and elevates humanity.
On your account we regret that our time is too limited to admit of sightseeing, but we will slowly pass over Rome so that you may gain a general idea of the appearance of the antiquated110 one who, despite her powdered and patched wrinkles, still dreams that she again will be mistress of the world's destinies; that her voice is as the voice of God and that her outreaching arms will yet embrace spiritually, if not temporally, all the nations of the Earth.
Germany next claims our attention. Below us is Berlin, where dwells the young Emperor whose highest ambition is to act as arbitrator for all Europe. Naturally aristocratic and domineering, his tendency is to override111 all obstacles. He cannot tolerate advice, much less coercion112. He is angered easily, yet with a kindly113 word is pacified114. He is quick to take offense115, and as quickly he forgives. When he conceives that the glory of Germany or his personal honor
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are called in question in his demand for redress116 he is adamantine. At an hour's notice he is ready to appeal to arms, yet he is moved to pity by a cry of distress117. In this scion118 of a stern, as well as gentle ancestry119, ambition, arrogance, courage, integrity and a large admixture of the love element, serves to form a most unique character.
Yes, Berlin is an imposing city, but in it, as in all large aggregations120 of humanity on our planet, luxury and squalor are such near neighbors that the songs and laughter of the fortunate do not drown the moans of the wretched.
We now are crossing the border line between Germany and Russia. Over what a vast area the autocratic Czar holds sway. Does it not seem marvellous that to one man millions of people yield more or less willing obedience121? Yet marvellous only when one loses sight of the fact, that in all manifestations122 of nature; or, if it may please you better, of God, necessarily there is a central, dominant123 principle. Among the millions of this great empire are many who are the Czar's equal, and others who, in the sense that makes a man worthier124 than his fellows, are his superiors. Yet these millions of humans are subject to him, because that in his rank is involved all the principles that the government of Russia stands for, and all governments require a figure-head, be it emperor, king or president.
The Czar is a man of fine intelligence, of an affectionate and generous nature, but he is so hedged in by pride of birth, by love of power and the precedents125 of usages that he possesses but a scant126 understanding of the needs of the diverse races who people his dominions128. Yes, he, like most of Earth's rulers, walks on the verge129 of a precipice over which, at any moment, some ruthless hand may topple him. No nation of Earth has yet outgrown130 the naturally turbu
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lent animal element which, in the human, ever is snapping and snarling131, and it is only when humanity has evolved beyond it that an observance of the Golden Rule becomes possible. Earth's peoples not having evolved to the height of such a possibility, rulers must needs be guarded by steel and served by slaves, both rulers and slaves being held in bondage132 through fear of consequences. No, I do not recall that I ever have cared for the ephemeral distinctions of mortality's brief days.
We near St. Petersburg, an extensive and populous city, which, like the country, is covered with snow. Yes, the cold is very severe, and rivers and lakes are bound in icy fetters133. Never mind, the time is not very far distant when you shall be free to not only visit the city, but you even may unceremoniously call on the royal family.
Now we are crossing the Ural Mountains, and in a moment we will be passing over Siberia. One is tempted134 to moralize over those exiled from home and country to this far northern land. Ah me! What tragedies have been enacted135, what crimes committed against humanity, perpetrated, too, in the name of justice, who is not so blind that she will not some time reckon with the perpetrators.
Since starting on our journey but little more than an hour has elapsed, and—yes, we have reached the North pole of our planet. For certain mentalities137 there is a charm in attempting difficult undertakings139, and serious obstacles but spur them on to greater enthusiasm, to higher endeavor. To ordinary mortals the awful wastes of ice and snow over which we have passed would be utterly140 appalling141, but for some the scene would possess a sort of enchantment82. So courageous explorers will continue to seek for this point, and many valuable lives will yet be lost in the attainment142 of a nearly futile143 object. Yes, ambition and curiosity are
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forceful and apparently144 necessary incentives145 of human endeavor.
Now gaze downward and as far as your vision may extend and describe the not at all pleasing view.
Gentola—How shall I describe the wonderful spectacle so terrible, yet so weirdly146 fascinating. Overhead the clouds are heavy and threatening, and a shadowy darkness as deep as twilight147 prevails, and in the partial light there is a peculiarly luminous150 quality as though the atmosphere might be laden151 with diamond dust, on which light from somewhere is falling. De L'Ester, do you know what occasions the singularly beautiful radiance?
De L'Ester—This luminosity is the effect of the magnetic aura emanating152 from the polar centre. No, I do not mean magnetic centre, but polar centre. Under certain conditions it produces or creates what is known as Aurora153 borealis. Yes, I mean that there are certain planetary activities which create magnetic storms, and when such disturbances occur our northern earth sky presents a more or less beautiful display of what, by many, are termed northern lights.
Gentola—Were I in my physical body would I perceive this luminous appearance, and is it at all times luminous?
De L'Ester—You and very many, but not all persons in the physical body would be able to perceive the magnetic aura, particularly when, as at present, it is very pronounced. You forget that I already have said that the emanation is continuous, which is the same as saying that it is at all times luminous to those who can perceive it. Please resume, for we soon must hasten to Ento.
Gentola—I cannot find words adequate to a description of this scene which is so peculiar149 that it overwhelms me. The loveliness of color, radiating and pulsating154 through the atmosphere like some living thing, is so mar42
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vellous that one can imagine its pulsations are the heart throbs155 of the planet.
As far as my vision reaches I see no land, no water, no living thing, and everywhere it looks as though great waves of a tempestuous sea had climbed toward the sky and suddenly were frozen into immobility. Amid the swirl156 and commotion157 of the elements, avalanches of ice and snow are crashing downward from the crests158 of snow mountains, whose peaks tower toward the clouds. To my mind it is not only a sublime159 but an awful scene. I should think one might go mad if obliged to long remain amid such desolation and such tremendous sights and sounds. But, De L'Ester, once you mentioned the existence of a former open Polar Sea. Will you tell me of it?
De L'Ester—As you please, madame, though but in a few words. At another time a member of the Band will speak of it at length. Our planet has experienced two Glacial periods. Previous to the first period there was at the then North Pole an unfrozen, but very limited sea. Twice through the activities of natural laws a slight tilting160 of our planet has occurred. During its existence, again and again the same catastrophe161 must repeat itself. Always accumulations of ice and snow at the North Pole preponderate162 over the same at the South Pole. The centre of gravity seeking an equilibrium163, necessitates164 a changed position of the planet, which will account for the finding of tropical vestiges so very far north. Some of Earth's scientists very naturally have concluded that the glacial drift forced these vestiges to their present position, but through eminent165 scientists on our side of life we know that this is a mistaken idea. Were it possible for mortals to search under these tremendous accumulations of ice and snow, they would find the fauna166 and flora167 of a tropical
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region, and what would be more startling, the well preserved remains168 of very primitive169 humans and somewhat of their belongings170.
During our too brief hours of camaraderie172, it is not practicable to note all that comes under our observation, but be assured that much that cannot be written you, more or less vividly173 will remember as food for thought through coming years of your mortal existence.
Now take a last survey of the dreary174 expanse below us, to which you will not say good-bye, but au revoir, for, doubtless after you shall have been freed from the physical plane of being, under more favorable conditions you will revisit this scene of which you now have but a limited view. And now, mes amis, off for Ento.
Gentola̤, recently you inquired of Genessano if the Entoans composed poetry and he replied yes, but his modesty175 forbade his saying that previous to passing to the Spirit World he had attempted versification. We have prevailed upon him to recall some sad lines which we deem apropos176 to the object of our mission, and as on this ever wondrous177 magnetic current we speed toward Ento, he will recite them and I, to the best of my ability, will translate them into your language.
An ocean whose waves reach Eternity's shore,
Rolls silently on; not a sound is heard
Of the wrecks178 that go down in its depths profound,
To rest on its bed and are heard of no more.
Gentola—Oh, my boy, my boy, my own dear boy! Is it indeed my boy, Bernard?
Bernard—Dear mother. Dear, darling mother. Yes, it is I. Do not I look as I used to look? Do you see me clearly? Am I indeed so greatly changed? Why, mother, on entering the Spirit World every one changes in appearance. And you think I look younger than when I was on Earth and more spiritualized? I am glad if you see that for, mother, dear, as you well know, during my mortal existence I was not a spiritually minded man. I, foolishly, and against your loving entreaties, lived on a very material plane, and when I passed to the spirit side I went to the
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place or condition I was fitted for—the home I had earned. Do not cry, mother, please do not cry, for that bitter, but necessary, experience is a lesson of the past. Yes, mother, from soon after I passed to the Spirit side until now, I often have been with you and have so regretted that, while I could see and talk with you, you could not see me. On that morning when I kissed you good-bye how little either of us thought that we would in the mortal body, see each other no more. Mother, you know I was such a strong man and death seemed so far off that I did not think it possible that it could, for many, many years, come to me. When I found myself in the Spirit World, grief and dismay so filled my soul that I cried and prayed that I might return to mortal existence, if only for a little while so that, as far as possible, I might undo8 some thoughtless acts which, for the first time, I saw in their true light. To add to my despair your grief over my unlooked for death was so agonizing9, that it was feared that you might pass from your physical body which, accidentally, had been more seriously injured than you or any one realized. During the first three days of my new existence I, with others of your dearest ones, watched for the change that might come to you. Mother dear, the aid you received from the Spirit Side was what kept you here to do the work you now are engaged in. On the fourth day the crisis was passed and you know what followed. Yes, because of your devitalized state, we were deterred11 from further communion with you.
For myself, under the loving care and instruction of dear friends, I soon came to understand that the change called death was a rebirth into a higher life and that, through earnest endeavor, I might progress out of conditions that held me where I was. I learned that on entering the Spirit World, one finds themselves the result of all the
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successes and failures of all their past, including their last embodiment. For such successes as I found to my credit, I was thankful. For my failures, through loving service for mortals and Spirits, I have been, and am striving to pay my indebtedness. I also have learned that earned progress is a righteous law and that only through its fulfillment can any one grow in grace and such knowledge of truth as may further their Spiritual unfoldment.
From time to time you have entreated12 me to inform you as to my condition on the Spirit Side and always, for a reason, I have evaded13 a reply, but now that I have risen far above the shadows of the Earth sphere, I am rejoiced to be able to quiet your anxious thoughts and fears. No, dear mother, I do not now desire to return to Earth life. Since I have risen above the shadows I am very happy and exultant14 in my freedom from physical conditions. Then, mother dear, you know that it will not be very long before you and other dear ones will come to the glorious Spirit World, and until then we will be waiting and watching for you and them.
But, dear friends, we are forgetting that we are delaying the journey to Ento.
De L'Ester—Dear lad, no apology is required. Yours and your mother's joy but adds to our pleasure. Yes, you shall journey by her side, and such assistance as you may need gladly will be offered.
Gentola̤, we will not immediately pass to Ento. That you may be better prepared to compare certain of Ento's with some of Earth's divisions, we will direct our course across the Atlantic Ocean to England, of which, with her immediate15 possessions we will take a hasty survey. Also we will glance at France, Italy, Germany, Russia and Siberia, and, if we may find it expedient16, we may pass over that dimensionless point termed the North Pole, where
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reigns perpetual winter and unbroken silence, save when crashing avalanches18 of ice and snow break the somber19 stillness, or when ethereal disturbances20 occasion tempestuous21 storms to rush and roar across the frozen, desolate22 wastes of the extreme north.
Yes, we are aware that at this time some daring and ambitious men are determined23 to reach the North Pole, and their heroic enterprise deserves a richer reward than they will obtain. No, I do not mean to say that no one in the physical body will ever reach the North Pole, for, in time, it will be accomplished24. Spirits, scientifically trained, are engaged in impressing Earth minds who steadily25 are progressing in a knowledge of electrical forces and appliances, while other scientific minds whose attention is directed towards solving the problem of aërial navigation are becoming more and more nearly en rapport26 with spirits who are aiding them, and at no very distant time Air Transports will traverse Earth's aërial passageways with the same ease and security that Air Transports pass over Ento's North and South Polar regions.
Now we must be off. George, that is well arranged though, really, Bernard will require but slight assistance. Gentola̤, below us is New York city and harbor. We have come this way that you may form an idea of the number of vessels27 passing between the eastern seaboard and Europe. Truly, Liberty does enlighten the world, and license28, which so often masquerades in the garments of the famed goddess, plunges29 nations into crime and barbarism. Yonder symbolic30 statue accentuates31 the fact, that at least one aspiring32 mind comprehends the divine idea of freedom.
What an immense number and variety of vessels are moving in all directions, and what an immense number and variety of vessels rest on the bed of this vast ocean; while over them and the pallid33 hosts who are entombed beneath its
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waters, white crested34 billows moan a perpetual requiem35. Its bed is indeed a vast cemetery36 on which, side by side, lie noble and ignoble37, rich and poor, friend and foe38, for death, the reaper39, makes no distinction. The tares40 are garnered41 with the wheat.
We are approaching England, the marvellous. England the heroic, the masterful, but never the magnanimous. The lion well typifies her people who are courageous43, aggressive, persistent44 and, where her interests are involved, politic45 in an extreme degree. Ever with unclosed eyes, with but half sheathed46 claws, the lion waits and watches, waits and watches. So wait, so watch, thou guardian47 of Europe's, aye, of the World's peace, and seldom may thy vigilance be disturbed.
You have expressed a desire to see the Thames River. Below us is the noisome48 stream, and this is the great city of London. Observe it closely so that you may compare it with a certain city you will see on Ento. A city not so extensive or so populous49, but far more beautiful.
Yonder, toward the east, is St. Paul's with its great dome50 and crucifix crowned spire51; and that is Bow Church and facing us is old St. Paul's, with its spire reaching some hundreds of feet into the rather smoky atmosphere. Yes, it is a somber but also an impressive structure. That rather squat52 looking building is the Bank of England. No, it is not an imposing53 edifice54. Yes, that is the famously infamous55 Tower, where so many unfortunates have found time to consider the vanity of ambition, the insecurity of royal or of popular favor, and of other unstable56 quantities. No, this really fine Shaft57 does not compare favorably with those you have seen in Camarissa̤. You wish to see Buckingham Palace? Then look at the structure facing us. And you are disappointed? Yet it is quite a grand structure. Ah, I see, you are comparing
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its architecture with that you have seen on Ento. I confess I anticipated hearing expressions of disappointment, so am not surprised. Yes, I promise you that, after the inauguration58 of our mission if you may so desire, we will bring you here and, at your leisure, you may observe whatever may interest you.
George, we now will hastily pass over England's rural-districts, then we will move northward59. Yes, the landscape views are indeed fine. Nature, in her tranquil60 moods, ever is charming.
Beneath us is bonnie Scotland, with her many lakes and heathery heights. Yonder is Loch Lomond and is not it a lovely sheet of water? But, to my mind, not more so than others of Scotland's many lakes. No, we cannot now devote time to seeing cities; it is the geography of the countries we are passing over that we wish you to observe.
George, we will devote a few moments to an observation of the Isle61 of Man. Gentola̤, on our side there are Spirits who remember a time when the ocean was many fathoms62 deep above its slowly rising surface. That is the island, and it appears a rather precarious63 abiding64 place. Some time I may tell you of its origin, which differs from the accepted scientific view.
Now you may salute65 the Emerald Isle, the birthland of your nearest ancestors, who were of Scotch66 blood. You have desired to see Lough Neagh, near which your father was born. Its rippling67 water is beneath us now. Of Ireland's lakes, mountains, holy wells and fairy lore68 doubtless your father has told you many strange stories, but the strangely tragic69 story of wrong and oppression for which Ireland furnishes a piteous theme is as yet, unwritten.
Yes, this southern portion of the island is very picturesque70 and broken; the same may be said of the inhabitants. No, we will not visit Wales. From Ireland we will pass
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directly to France and to Paris which, as has been aptly said, is France. Is not it a very beautiful city? During my Earth life I regarded it as being so perfect as to be changeless, but now as I gaze upon it, I see but few vestiges71 of nearly three hundred years ago.
Oh, Paris, Paris, thou aggregation72 of opulence73 and squalor; of much that is admirable and more that is detestable; aye, of all that is good, bad or indifferent in human nature; since first I knew thee in thy beauty, luxury and arrogance74, thou hast grown superb, but while decking thyself with costliest75 raiment and priceless jewels, thy feet tread in the mire76 of debauchery. In thy hands thou bearest a crucifix yet in thy heart thou art a wanton. With one breath thou chantest Laus Deo, with the next thy lips are smirched with ribald song.
Oh beautiful, oh pitiable Paris! Through whose broad or narrow ways pass unseen angels of mercy, who continually are striving to raise the thoughts and aspirations77 of thy sensuous78 people above the insensate follies79 of vicious tendencies. Not yet, not yet, but in a coming time the tribulations80 of thy people will turn them away from the spell of thy enchantments81, and with clearer eyes and purer aspirations they will seek the heights of Spiritual progress. Beloved France, land of my birth, home of my childhood, youth and manhood, I look backward through the years and I behold83 thee regnant in power, or tossed as a shuttlecock in the hands of thy foes84. Then I behold thee dancing gaily85 on the brink86 of a precipice87 and, as I gaze, out of the shadows emerges the dread88 Reign17 of Terror, which stained thy garments with the best blood of thy children. Still I gaze, and out of the blackness of thy despair a strong hand, guided by indomitable will, and measureless ambition, rescues thee from the abyss into which thy mad and ignorant folly89 hath plunged90 thee, and then a new day, whose
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effulgent glory blinds the eyes of other nations, dawns for thee. Again deep shadows eclipse the effulgence91 of thy glory, whose beams gleam fitfully through some troublous years, and thus amid brightness and shadows the centuries have flown, and again, though in their hearts they spurn93 the plebeians94 whom they have chosen as rulers, thy children cry, "Liberty, Equality, Fraternity," and the fateful years go by.
Liberty and equality are the finest jewels in the crown of any nation, but alas95, it is the few, and not the many, who are able to estimate them at their full value.
Now reluctantly my gaze turns toward Alsace and Lorraine, who, like two orphaned96 children are obliged to carry water on both shoulders, yet no one dares to lift their burthens, or to restore them to their own. With sorrowful sympathy I have watched their changeful history, and the end is not yet.
An Alsatian born am I, and though it is nearer three than two centuries since I passed to the Spirit Side, my heart clings to the land of my birth and I dream of a time that may, nay97, will, arrive, when France, regenerated98 and with garments undefiled, shall take her rightful place amid the galaxy99 of Earth's greatest nations.
Southward now to Italy, the land of music, of art, of sunshine and of flowers. As we gaze upon the verdure clad slopes, the smiling valleys and upon the cities whose storied greatness reaches backward into classic times, I recall that one has written, "Oh, Italy, thou art in one the glory and the shame of Christianity, for while upon the pages of thy history are names heroic, thy garments are stained with the best blood that hath flowed in the veins100 of thy children. Alas! that through thy ignorant zeal101 thou, in a bygone time, didst torture those whom thou shouldst have worn upon thy bosom102 as jewels beyond price.
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Tortured them, too, in the name of the genuine Teacher of a religion of peace and good will toward all men."
Gentola̤, two members of our band, Galileo and Giordano Bruno, attest103 to the horrible cruelties and crimes which, in their days, were, in the name of religion, perpetrated upon helpless men and women. No, Spirits do not forget; but ere they can progress they must and do forgive.
Although at this time a humane104, wise and liberal minded man is King of Italy, there is a power under his throne that chafes105 and schemes to overturn it but, happily comprehensive ideas are illumining the minds of his people who stand as a bulwark106 between it and those who, for their own selfish, ambitious and unrighteous ends seek its destruction. Yes, all religious systems are beset107 with fanaticism108 and always fanatics109 are, in some sense, dangerous. Then, too, to what lengths will not ambitious self-seeking, lead mortals, even blinding them to every principle which ennobles and elevates humanity.
On your account we regret that our time is too limited to admit of sightseeing, but we will slowly pass over Rome so that you may gain a general idea of the appearance of the antiquated110 one who, despite her powdered and patched wrinkles, still dreams that she again will be mistress of the world's destinies; that her voice is as the voice of God and that her outreaching arms will yet embrace spiritually, if not temporally, all the nations of the Earth.
Germany next claims our attention. Below us is Berlin, where dwells the young Emperor whose highest ambition is to act as arbitrator for all Europe. Naturally aristocratic and domineering, his tendency is to override111 all obstacles. He cannot tolerate advice, much less coercion112. He is angered easily, yet with a kindly113 word is pacified114. He is quick to take offense115, and as quickly he forgives. When he conceives that the glory of Germany or his personal honor
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are called in question in his demand for redress116 he is adamantine. At an hour's notice he is ready to appeal to arms, yet he is moved to pity by a cry of distress117. In this scion118 of a stern, as well as gentle ancestry119, ambition, arrogance, courage, integrity and a large admixture of the love element, serves to form a most unique character.
Yes, Berlin is an imposing city, but in it, as in all large aggregations120 of humanity on our planet, luxury and squalor are such near neighbors that the songs and laughter of the fortunate do not drown the moans of the wretched.
We now are crossing the border line between Germany and Russia. Over what a vast area the autocratic Czar holds sway. Does it not seem marvellous that to one man millions of people yield more or less willing obedience121? Yet marvellous only when one loses sight of the fact, that in all manifestations122 of nature; or, if it may please you better, of God, necessarily there is a central, dominant123 principle. Among the millions of this great empire are many who are the Czar's equal, and others who, in the sense that makes a man worthier124 than his fellows, are his superiors. Yet these millions of humans are subject to him, because that in his rank is involved all the principles that the government of Russia stands for, and all governments require a figure-head, be it emperor, king or president.
The Czar is a man of fine intelligence, of an affectionate and generous nature, but he is so hedged in by pride of birth, by love of power and the precedents125 of usages that he possesses but a scant126 understanding of the needs of the diverse races who people his dominions128. Yes, he, like most of Earth's rulers, walks on the verge129 of a precipice over which, at any moment, some ruthless hand may topple him. No nation of Earth has yet outgrown130 the naturally turbu
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lent animal element which, in the human, ever is snapping and snarling131, and it is only when humanity has evolved beyond it that an observance of the Golden Rule becomes possible. Earth's peoples not having evolved to the height of such a possibility, rulers must needs be guarded by steel and served by slaves, both rulers and slaves being held in bondage132 through fear of consequences. No, I do not recall that I ever have cared for the ephemeral distinctions of mortality's brief days.
We near St. Petersburg, an extensive and populous city, which, like the country, is covered with snow. Yes, the cold is very severe, and rivers and lakes are bound in icy fetters133. Never mind, the time is not very far distant when you shall be free to not only visit the city, but you even may unceremoniously call on the royal family.
Now we are crossing the Ural Mountains, and in a moment we will be passing over Siberia. One is tempted134 to moralize over those exiled from home and country to this far northern land. Ah me! What tragedies have been enacted135, what crimes committed against humanity, perpetrated, too, in the name of justice, who is not so blind that she will not some time reckon with the perpetrators.
Since starting on our journey but little more than an hour has elapsed, and—yes, we have reached the North pole of our planet. For certain mentalities137 there is a charm in attempting difficult undertakings139, and serious obstacles but spur them on to greater enthusiasm, to higher endeavor. To ordinary mortals the awful wastes of ice and snow over which we have passed would be utterly140 appalling141, but for some the scene would possess a sort of enchantment82. So courageous explorers will continue to seek for this point, and many valuable lives will yet be lost in the attainment142 of a nearly futile143 object. Yes, ambition and curiosity are
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forceful and apparently144 necessary incentives145 of human endeavor.
Now gaze downward and as far as your vision may extend and describe the not at all pleasing view.
Gentola—How shall I describe the wonderful spectacle so terrible, yet so weirdly146 fascinating. Overhead the clouds are heavy and threatening, and a shadowy darkness as deep as twilight147 prevails, and in the partial light there is a peculiarly luminous150 quality as though the atmosphere might be laden151 with diamond dust, on which light from somewhere is falling. De L'Ester, do you know what occasions the singularly beautiful radiance?
De L'Ester—This luminosity is the effect of the magnetic aura emanating152 from the polar centre. No, I do not mean magnetic centre, but polar centre. Under certain conditions it produces or creates what is known as Aurora153 borealis. Yes, I mean that there are certain planetary activities which create magnetic storms, and when such disturbances occur our northern earth sky presents a more or less beautiful display of what, by many, are termed northern lights.
Gentola—Were I in my physical body would I perceive this luminous appearance, and is it at all times luminous?
De L'Ester—You and very many, but not all persons in the physical body would be able to perceive the magnetic aura, particularly when, as at present, it is very pronounced. You forget that I already have said that the emanation is continuous, which is the same as saying that it is at all times luminous to those who can perceive it. Please resume, for we soon must hasten to Ento.
Gentola—I cannot find words adequate to a description of this scene which is so peculiar149 that it overwhelms me. The loveliness of color, radiating and pulsating154 through the atmosphere like some living thing, is so mar42
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vellous that one can imagine its pulsations are the heart throbs155 of the planet.
As far as my vision reaches I see no land, no water, no living thing, and everywhere it looks as though great waves of a tempestuous sea had climbed toward the sky and suddenly were frozen into immobility. Amid the swirl156 and commotion157 of the elements, avalanches of ice and snow are crashing downward from the crests158 of snow mountains, whose peaks tower toward the clouds. To my mind it is not only a sublime159 but an awful scene. I should think one might go mad if obliged to long remain amid such desolation and such tremendous sights and sounds. But, De L'Ester, once you mentioned the existence of a former open Polar Sea. Will you tell me of it?
De L'Ester—As you please, madame, though but in a few words. At another time a member of the Band will speak of it at length. Our planet has experienced two Glacial periods. Previous to the first period there was at the then North Pole an unfrozen, but very limited sea. Twice through the activities of natural laws a slight tilting160 of our planet has occurred. During its existence, again and again the same catastrophe161 must repeat itself. Always accumulations of ice and snow at the North Pole preponderate162 over the same at the South Pole. The centre of gravity seeking an equilibrium163, necessitates164 a changed position of the planet, which will account for the finding of tropical vestiges so very far north. Some of Earth's scientists very naturally have concluded that the glacial drift forced these vestiges to their present position, but through eminent165 scientists on our side of life we know that this is a mistaken idea. Were it possible for mortals to search under these tremendous accumulations of ice and snow, they would find the fauna166 and flora167 of a tropical
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region, and what would be more startling, the well preserved remains168 of very primitive169 humans and somewhat of their belongings170.
During our too brief hours of camaraderie172, it is not practicable to note all that comes under our observation, but be assured that much that cannot be written you, more or less vividly173 will remember as food for thought through coming years of your mortal existence.
Now take a last survey of the dreary174 expanse below us, to which you will not say good-bye, but au revoir, for, doubtless after you shall have been freed from the physical plane of being, under more favorable conditions you will revisit this scene of which you now have but a limited view. And now, mes amis, off for Ento.
Gentola̤, recently you inquired of Genessano if the Entoans composed poetry and he replied yes, but his modesty175 forbade his saying that previous to passing to the Spirit World he had attempted versification. We have prevailed upon him to recall some sad lines which we deem apropos176 to the object of our mission, and as on this ever wondrous177 magnetic current we speed toward Ento, he will recite them and I, to the best of my ability, will translate them into your language.
An ocean whose waves reach Eternity's shore,
Rolls silently on; not a sound is heard
Of the wrecks178 that go down in its depths profound,
To rest on its bed and are heard of no more.
Oh, Ento, thy children so loved, so deplored179,
Ever fade from our sight never more to return,
And in measureless anguish180 we cry unto Thee:
Spare, spare us our dear ones, Andûmana, dread Lord.
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Ever fade from our sight never more to return,
And in measureless anguish180 we cry unto Thee:
Spare, spare us our dear ones, Andûmana, dread Lord.
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Around us are falling, like leaves from the trees,
Our loved ones, our friends whose forms are so dear
That we wear them as jewels enshrined in our hearts,
And yield them to Death, so Andûmana decrees.
Our loved ones, our friends whose forms are so dear
That we wear them as jewels enshrined in our hearts,
And yield them to Death, so Andûmana decrees.
Oh, pitiful gods! Andûmana implore181.
To succor182 His children who lie at His feet,
And cry in their anguish and deep despair:
Give lack to our arms our loved ones once more.
De L'Ester—As I have done my best, I shall not apologize for my unmeritorious translation of Genessano's meritorious183 poem, which voices the ceaseless cry of Ento's sorrowful peoples.
Gentola—Genessano, my friend, so worshipful is my love for my dearest ones, that I understand the emotion impelling184 you to give expression to this wail185 of despair. When this dear boy, journeying by my side, passed into the world of spirits, only my knowledge of a continuity of conscious existence sustained me under my sudden bereavement186, so I rejoice that the time draws near when the peoples of Ento may come into a knowledge of this consoling truth.
Genessano—Oh, Ento! beloved Ento! I too, rejoice that ere long the shadows which have so obscured thy spiritual radiance shall drift away from thee, even as under the golden beams of Diafon-evoiha the mists of dawn drift from off thy fair face. Hail to thee! Hail to thee Ento, thou beauteous world of the starry187 realms of space! With exultant heart I gaze on thee, for soon in thy spirit realms the glad words will be heralded188 that the day of thy rejoicing has come; that henceforth the eyes of thy downcast children shall be filled with the light of a joy divine, the joy of knowing that death of the physical body releases
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into a higher life—the immortal190 self. Only those who have loved, lost and sorrowed for the dear ones gone into endless silence can comprehend the joy that pervades191 my Being as I realize the ineffable192 gladness that soon will fill the hearts of the peoples of Ento.
De L'Ester—Gentola̤, you perceive how enthused we all are over, I may say, the certainty of the success of our mission, which is ours only in the sense that we are assisting others who, like ourselves, are interested in the righteous undertaking138.
Yes, all greatly beneficent enterprises for the uplifting of humanity of any planet originate in the spirit realms. You are aware that on our planet all persons are not equally receptive, which is the same as saying that they are not equally sensitive. The same is true of the peoples of other planets. The law of Being is universal, but, through heredity, which is the sum of preceding existences, also through the influences of social and other conditions always, among all peoples, there are individuals apparently ahead of their time. Not through their own desire, but through conditions, to which I have alluded193, the most dominant being ecclesiastical repression194. As a whole, the Entoans are very positive, but among the ascetic195 priesthood are individuals so sensitive that, like Dano, Lēta and others, they are impelled to manifest it. These are they who apparently are ahead of their time; in reality they are the forerunners196 of spiritual upheavals197, not of to-day, perhaps not of to-morrow, but of a time that surely will come.
Largely through their ardently198 affectionate nature the Entoans are growing approachable. Love and sorrow are retorts in which are consumed the dross199 of human passions, beliefs and prejudices. Thus, through their love and their sorrow, their souls are unfolding for the reception of spiritual influences and the perception of spirit presences.
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We have so loitered that Zenesta̤ Ha̤o, who awaits us yonder at the Galarēsa̤, well may have grown impatient. Loha̤û emano, Loha̤û.
Zenesta Hao—Friends, you are late. What has so delayed you?
De L'Ester—We fear that we may have taxed your amiability200 and patience, but, after consideration, we decided201 to afford Gentola̤ a view of certain of earth's regions with which she was unacquainted, so that she might compare them with regions of a corresponding latitude203 and longitude204 of Ento. The youth who accompanies us is the son of Gentola̤, who four years ago passed into our spirit world and this is his first visit to Ento. Bernard, dear boy, this is our esteemed205 Ento friend, Zenesta̤ Ha̤o, once a Professor of Languages in this Galarēsa̤.
Bernard—Sir, I am happy in making your acquaintance, and deeply grateful that these dear friends have allowed me to accompany my mother to your planet.
Zenesta Hao—Inidora̤, Genessano and I, as representatives of our people, with much good will offer the son of Gentola̤ a cordial welcome to Ento.
Bernard—For which you and they have my thanks.
Zenesta Hao—Friends, previous to my coming here, I visited the invalid206 at Da̤o. Dano's arrival has stimulated207 Valloa̤'s life forces, and a ray of hope lights up Omanas Fûnha̤'s despairing heart. It is but the fitful burning of the expiring flame and the young creature can survive but for a brief time. As the union between herself and her physical body weakens, she grows more spiritualized and sensitive; so also does Prince Dano, who does not deceive himself with false hopes of Valloa̤'s recovery, and both gladly are growing into a clearer understanding of the wondrous truth that life is continuous. With timorous208 joy they whisper of a time when they may be reunited to part
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no more, but it is pitiful to listen to their murmured words of love, of sorrow and of the newly born hope which yet is too marvellous to be fully92 realized. With tears in my eyes and tenderest pity in my heart I turned from them, for I remembered, aye, I remembered when my beloved Armena̤'s life went out and left me desolate and despairing.
De L'Ester—For your report which partakes of both joy and sorrow, we thank you, and we will so shape our movements as to meet all emergencies.
Gentola̤, you are aware that early in the present century there lived a man of Scotch birth named Hugh Miller209, who was so orthodox that he found himself unequal to the feat210 of balancing the Bible in one scale, and the results of his geological investigations211 in the other. Despairingly he abandoned the futile attempt, and suddenly crossed over the Scottish border into a world, not of effects, but of causes. Come forward, sir, and afford me the pleasure of introducing to you our intrepid212 medium Gentola̤.
Hugh Miller—Madame, this is a strange meeting between one who was, and one who yet is an inhabitant of our Earth plane, where once I earnestly, anxiously, prayerfully strove to go toward the light. During my investigations evidences, which I could neither dispute or explain away, so perplexed213 me that I fell into a vortex of doubt and dismay that whirled me into the world of spirits. I perceive that you do not know my story. I pray you acquaint yourself with it.
While in the physical body the study of geology was with me a positive passion, and when in the world of spirits I recovered from my temporary aberration214 of mind, gladly and naturally I continued my favorite pursuit.
Yes, madame, I was greatly surprised, I may say overwhelmed, when upon regaining215 full consciousness I found
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the spirit world so unlike all my preconceived notions, but as real, as substantial, as the old red sandstone which had so perplexed and upset all my ideas concerning the creation of our world. I had been taught and did believe that in six days God created the heavens and the earth, and all that was therein, but geology told another story. It related that the Earth had not been created, but that through ages and ages it had evolved from cosmic matter into a measurable world, which through other ages had become fitted for the abode216 of myriad217 life forms. As a thoroughly218 orthodox believer my very Soul revolted against these evidences of nature, and finally under blows of a small hammer upon a leaf of God's revelation in stone my reason reeled, and I—— But no more retrospection.
Friends, I am at your service, and shall be happy if in the least I may add to your profit or your pleasure.
Ah, this is the geological department which is very complete, very comprehensive. What a vast apartment and so beautifully arranged and kept. Madame, observe those supporting columns; are they not in style nearly Corinthian? To you it may appear a somewhat startling fact, but when understood it is not. The so-termed Primary colors are an expression of a universal natural law, and form is equally so. As water, in freezing, inevitably219 forms certain crystallized shapes, so in the human mind, inevitably, form assumes certain curves, lines and dimensions. These friends will bear witness that not only on Ento and Earth, but on other inhabited planets we have found the Arch, with its Keystone, and columns of the various orders employed in architecture here and on our Planet.
You observe that this great apartment is divided into several departments. In this one is a fine collection of fossils which, for lack of time, we must pass by. De L'Ester says that we shall only glance at this wonderfully
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complete display of gems221 which ever are dear to the heart of a woman. Now here——
De L'Ester—Friends, for a little while we will defer222 the examination of the gems. Nearby an Instructor223 is addressing a Class of students who may afford us opportunity for an experiment.
Instructor—For as in it there is much that cannot be accounted for, geology affords room for speculation224 (and I regret to say for irreverent expression), not found in any other science. Our Sacred Writings declare that out of substances within Himself Andûmana̤ created Ento and all living creatures, into whom He breathed the breath of life and to whom He gave the power of procreation. That at death of the body the breath of life returns to Him, and again and again is breathed into the newly born. One of our most learned men, Ziro Emyda̤s, estimates the circumference225 of Ento as being koida̤s ferma̤ itsaa̤ fonitû ûvon soynas (little less than 12,000 miles). No mind can realize the immensity of Andûmana̤, Who out of His personality, created Ento and all things.
Ziro Emyda̤s intimates that after the creation of Ento, Andûmana̤ did not at once create all living things, but his deductions226 are somewhat illogical and by some are thought to be impious. His statement he terms the Theory of Stratification, and it is so specious227 that I hesitate to quote from it. Generally it is admitted that the science of geology demonstrates that the formation of Ento is stratified, and that each stratum228 presents an appearance peculiar to itself. For instance, here is a stone from the third stratum which largely is composed of a variety of minute shells. Here are others from the fourth and fifth strata229, each varying from the others in their composition, and the same may he said of the strata nearer the surface. Phrysos, you
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who, to an extent, favor Ziro Emyda̤s's theory, dare you give utterance230 to what these stones indicate?
Phrysos—May the gods prevent my uttering aught that may oppose the truth. At times the thought enters my mind that possibly our Priesthood may not fully comprehend the meanings of certain words of our Sacred Writings. Ziro Emyda̤s questions the infallibility of their interpretations231. He declares that Andûmana̤ alone is infallible, and that Gods and men are but His Instruments through whom He works His will. That the Priesthood have called him to account for what they term his lack of reverence232 for Sacred things has not deterred him from firmly adhering to his declarations, and I confess that while my immature233 mind does not wholly grasp the presentation of his Theory, I greatly admire his courage and no one, I believe, questions his sincerity234.
I am but a beginner in this fascinating study, but already I realize that one must closely adhere to established theories else one easily may drift into unauthorized and dangerous speculations235, but I, no more than yourself, question the infallibility of the Sacred Writings, and yet——
De L'Ester—Gentola̤, place the tips of your fingers near his head, now speak to him.
Phrysos—And yet—and—yet—friends, I seem to hear a voice—it speaks to—speaks to me, and I feel—a strange—sensation stealing—over—me. I—I——
De L'Ester—Now place your hands over his eyes. Ah, how readily he yields.
Instructor—What ails148 you, Phrysos? Why, I believe he is falling into a swoon. Phrysos! Phrysos! Trissa̤, hasten for a cup of water. Raise a window, Avilla the air may be too close.
De L'Ester—Rapidly but distinctly follow my dictation.
Gentola—I am one who already hath spoken to thy
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friend, Prince Dano, of a new and glorious Revelation which very soon will be given to the peoples of Ento. Thou hearest my voice but seest not my form standing127 near thee, even as thou shalt stand near Dano as a Priest of the new Revelation. I am Gentola̤. Remember and fear not.
Instructor—Thanks, Trissa̤. It was but a momentary237 faintness, probably occasioned by the oppressive atmosphere.
Why, Phrysos, really we thought you were about to swoon; you whose boast is that you never have known a moment's illness. Was it the closeness of the atmosphere that occasioned the attack?
Phrysos—I cannot say what occasioned it. I fancied I heard a voice coming from some one or somewhere, and I grew faint. No, I was not unconscious, but could not open my eyes or reply to your inquiries238. It must have been occasioned by the closeness of the atmosphere. You will excuse me and I will walk about, and in a few moments I shall recover myself.
Evylon—To what strange days have we come. Phrysos, one of our athletes; Phrysos, one of our brightest and closest students, attacked much as was Prince Dano. Yes, I was in the art studio when Dano became unconscious, and when he was revived he spoke236 strange words which surprised and shocked all who heard them. But, evidently, Phrysos was not unconscious, for his countenance239 expressed great surprise and lively emotion. He says that he seemed to hear a voice, but we heard no sound. I pray the Gods that no such attack may seize any of us.
De L'Ester—Touch this youth's hands. First the right, now the left hand. See how he stares and rubs one over the other. Touch them again. Greatly excited he springs to his feet, exclaiming, "Something has touched
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me! Touched me twice on my hands! No, I see nothing that could have caused the sensation. I fear that my sympathy for Phrysos has rendered me imaginative. I, too, pray you excuse me and soon I shall walk off all morbid240 fancies."
Instructor—As our lesson is concluded we will join you. You do well not to yield to what you very properly term morbid fancies. It is well understood that one mind can affect another mind, and then the question arises, what is mind? Fra̤tos, one of our most learned and brilliant thinkers, declares that——
De L'Ester—We cannot afford time to learn what Fra̤tos declares, probably that mind is matter in an active state.
Gentola̤, we are delighted that you can so successfully approach Ento Sensitives. One other of those students could have been made to sense your presence, but we must not permit our enthusiasm to get the better of our judgment241, else a panic might occur.
Genessano, you have reason to be hopeful for the success of our Mission for, evidently, the Spiritualized faculties242 of many of your people are highly evolved.
Genessano—Oh, that the hour may swiftly arrive which shall usher243 in the dawn of the brightest day that ever has come to Ento. A day that will mark an epoch244 of gladness in the history of a sorrowful people.
Before proceeding245 with our investigations, you desire to know the result of my very recent visit to Da̤o. As Zenesta̤ has said, Dano's arrival momentarily has stimulated Valloa̤'s life forces, but she fades away as fades a rodel broken from its stem. As gradually she releases herself from her physical body her inner vision grows clearer and she reaches out and greets the dear ones who have preceded her into our spirit realms. Sēlona̤ Valloa̤,
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the golden haired, died in giving birth to Valloa̤. She was the wife of Omanos Fûnha̤'s youth, and no one has taken her place in his affection or by his side. While mourning his irreparable loss, ever his chiefest solace246 has been the golden haired, blue eyed child who now is the image of her mother. In the hour of his approaching bereavement Omanos Fûnha̤ will, when convinced of its truth, gladly embrace a faith that shall give assurance of a reunion with those whom he holds dearer than all else. Basto Andûlēsa̤, his nearest kinsman247 and closest friend, in all possible ways sustains him. In character they are much alike and both are wise, loving and spiritualized men. To them Valloa̤ smilingly but earnestly, insists upon the reality of her visions, and the Messages her mother, Sēlona̤, sends to her husband and the Andûlēsa̤s. And thus the days and nights pass, and the way is being prepared against the time when the lovely girl shall be borne from them into higher Realms.
De L'Ester—Dear friend, your report favors our Mission, but how pitiful it is, and geology is an interesting science, but as we are humans, the affairs of humans lie nearer our hearts and I confess that my sympathy for Dano, Valloa̤, and the grief stricken father, is greater than my interest in all the Sciences of all the Planets in the Universe. Gentola̤, you are surprised and our friends smile at my impulsive248 utterances249, but they understand, as you do not, that with longing171 unspeakable, I look forward to the hour when my own shall return to me. Ever I am waiting and watching for an angel of love and mercy, who strives to lift out of degradation250 and wretchedness mortals whose ignorance and debaucheries drag them down into darkness. Her present embodiment has placed us far apart, but duties fulfilled are converging251 our ways and ere long, face to face, we again will gaze into each other's eyes and read there
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the assurance of our Eternal union. It should not so surprise you to learn that in the spiritual marriage two entities252, male and female, form an inseparable whole, and that there is no other real union possible, all others being temporary, yet not necessarily on the merely animal plane. When, to a certain point, we shall have completed our present undertaking, we hope that you may be induced to listen to talks on this and other subjects, for the more clearly you understand Spiritual Laws, the better you will be prepared to enter the Spirit World.
As our Scotch friend is accustomed to our erratic253 ways I need not apologize for so abruptly254 interrupting him.
Hugh Miller—Certainly not. Indeed I have been so interested in what has transpired255 that, for the time, I quite lost sight of the occasion of our coming here. Madame, you will observe that here, arranged in orderly sequence, are fragments of the various stratifications of the several ages of this Planet which exactly correspond with those, not only of Earth, but of all planets sufficiently256 evolved to have become fully stratified. Perhaps you have been informed that in matter there is a universality of homogeneity, and that vibration257, attraction, cohesion258 and gravity are the observable expressions of Infinite Intelligent Energy, the one law controlling all things that live, move and have Being. In a general way, the Entoans recognize this Law, also in a general way, they recognize the structure of their Planet, but in certain of their conclusions they are quite mistaken. When one takes into account their religious beliefs and their consequent lack of knowledge of astronomical259 and geological facts, it is not surprising that some of their conclusions are altogether erroneous. Happily the new Revelation will dissipate their fears of Andûmana̤ and His Messengers, and with their wonderful mathematical and mechanical ability, soon they will con7
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struct such aids to physical vision as will fill the minds of their Star-gazers with amazement260.
Owing to its exceedingly level surface, during the spring this planet becomes inundated261 and engineering skill of a high order long has been required to not only obviate262 disasters, but to provide storage for water which later on furnishes a necessary but inadequate263 supply for the requirements of the peoples. To in a measure meet this demand, wells of enormous depth are bored and from them volumes of sweet, cool, refreshing264 water gush265 forth189. Through the agency of these borings many geological facts have been forced upon the attention of the learned and through other agencies these facts have been confirmed. But always religious beliefs have stood as barriers between fact and fancy, and thus the science of geology is but partially266 comprehended, much less are its conclusions admitted.
Here are specimens267 of various coals whose properties are the same as those of Earth. And here are specimens of peat or bog268 fuel. Embedded269 in this block of peat is a piece of wood closely resembling oak, and here is another in which is embedded wood much like the beech270.
In this compartment271 are specimens of gold-bearing quartz272, and here are nuggets of free gold and a receptacle filled with grains of gold; and here are samples of scale gold which are nearly pure.
Here, too, is an exhibit of Ento's various silver ores. Observe these peculiar formations which resemble skeins of silver threads, snarled273 inextricably. In these compartments274 is an effective arrangement of specimens of all minerals not accounted precious, as copper275, iron, tin, zinc276, lead, in short all minerals of our Planet are represented here.
To spirits sufficiently advanced, two facts are evident. One is the universal homogeneity of what you term mat
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ter. The other is the universality of a Law whose activities everywhere are the same, but I do not mean to say that everywhere the results are the same for, of course, environments and conditions modify results; but where, as on Ento and Earth, environments and conditions so nearly correspond, necessarily, results must at least bear a general resemblance.
We now will pass to the adjoining apartment where an aged10 custodian277 is poring over an ancient looking volume, which is one of many ancient volumes stored in this Galarēsa̤. What a quaint202 but pleasing figure he presents. His long white hair waving over his shoulders forms a fitting setting for his dark-hued278, intellectual and refined face, and the blue gemmed279 silver fillet confining his hair harmonizes with his loose, graceful280, dark blue robe falling quite to his feet. Despite his hoary281 locks and aged appearance, to my mind he is a very handsome man. The volume he so earnestly endeavors to read is quite unknown to me. Perhaps Zenesta̤ may be acquainted with it.
Zenesta Hao—Let me see. Ah, yes, this was the language of a race known as the Da̤hûlo, who occupied the Province of Da̤hûlo which, some thirty centuries ago, bordered on Indoloisa̤'s southern shore. They were highly civilized282 and, like the Quends of to-day, did not intermarry with other races. The province was not then infertile283, and through their manufacturing industries, one of which was the production of rich silken stuffs, they became the most opulent race of Ento. Then gradually arrived the not infrequent sequence. The very rich grew arrogantly284 selfish, and the masses with unperceiving senses yielded their rights and fell into idleness and consequent poverty which bred discontent, and soon discontent merged285 into turbulence286 and almost suddenly they turned upon their despoilers and in an incredibly brief time such devastation287
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occurred that cities, towns and villages and country places were little less than ruins. The Governor of the Province appears to have been a timorous, incapable288 man who, realizing that he could not control the frenzied289 people, appealed for aid to the Supreme290 Euler, Imraû Ilvoita̤s, who was a wise, just and thoroughgoing man, who quickly adjusted affairs by renaming the Province Zil-Ammon, and obliging those whose selfish greed had led to the riotous291 proceedings292, to make reparation to the wronged people and also to remove elsewhere. These vigorous measures must have been an effective object lesson, for never since has a like event occurred.
The volume further relates that through the encouragement of Imraû Ilvoita̤s, people from other Provinces emigrated to Zil-Ammon and thus the exclusiveness of the Da̤hûlo race was broken up, but the Province never regained293 its former prosperity. At that time there was a lack of systematic294 irrigation and the central regions were steadily growing so infertile that long previous to the birth of Inidora̤ and Genessano the Province of Zil-Ammon was little less than a desert. Only within two Ento centuries has an attempt been made to reclaim295 this waste country.
This volume, which once I translated into the present Ento tongue, is a history of the extinct race of Da̤Hûlo; from its pages I have culled296 the fragment I have related. I should like to assist this gentleman in his effort to read the volume, but I fear he might be greatly alarmed could he even perceive me looking over his shoulder.
De L'Ester—Gentola̤, you now understand the process. Try to lightly touch his hands.
It is more than amusing to note the haste with which he deposits the volume on the table and turns his hands this way and that in an endeavor to learn what has occasioned the singular sensation. Touch him again, but only on his
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left hand. There, that will do. We do not desire to alarm him. He is quite startled and looks about questioningly, but as he perceives nothing out of the common he picks up the volume murmuring, "Ah me, age is burthened with infirmities and strange fancies, and I grow old, old, and the dread Silence draws very near." Again he lays the volume down and with a pathetic, troubled expression, paces back and forth. Too bad to have so disturbed him, and we beg his pardon.
Hugh Miller—Madame, will you now observe this department, which contains examples of all the precious stones of Ento.
Gentola—I have been thinking of how beautiful all this is. The great apartment itself is exquisitely297 finished in various beautifully colored woods so richly, yet so daintily carved, that they match the loveliness of the Mosaic298 floor, which seems too fine for common use. These crystalline compartments, too, with their velvety300 linings301 and fine mouldings, containing this great collection of cut and uncut, set, and unset jewels, forms a spectacle beyond my ability to describe. In this first compartment are many gems of various tints302 of green, and how very beautiful they are. Are they not emeralds?
Hugh Miller—Yes, and they are very large and very fine gems. I am informed that Officials of a certain Rank wear emeralds as Insignia of their special dignity. For instance, the fillets worn by Zenesta̤, Inidora̤ and Genessano, are only worn by Governors of Provinces. Oh, yes, all who choose may wear the gems as ornaments303, but only the fillets worn by governors are set in this peculiar style. No, the Supreme Ruler does not wear a Crown. His golden fillet of a certain width, richly ornamented304 with diamonds and sapphires305, is the Badge of his high Office. As fillet gems, Princes and Princesses wear diamonds and rubies306.
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Other persons of distinction wear their fillets variously gemmed. Yes, the fillet, its gems and style of setting, always denotes the Station of the wearer, in which there is no suggestion of caste or special privilege. But of this and other matters, you later on will learn more. By the Entoans diamonds are not regarded as being more valuable than are some other gems. Inidora̤ will offer you an explanation of the matter.
Inidora—The Irrigating307 and Waterways System starting at Camarissa̤, passes eastward308 until it emerges into Gandûlana̤ Loisa̤. The great work being completed to its western shore, immediately its eastern shore became a centre of ceaseless activity. Ere the lapse136 of many days a diamond deposit was discovered, which induced such a state of excitement that, for a time, work on the System was abandoned. In their eagerness to secure the gems, laborers309 set aside all other considerations and I well remember that such numbers of stones were found that dealers310 in the gems were threatened with financial ruin. Quickly the situation grew so serious that a General Council was convened311, which resulted in our Supreme Ruler issuing an edict to the effect that all diamonds found in that locality should be the property of the government; that they should be sold at their value, and that the proceeds should be used toward defraying the cost of the Irrigating and Waterways System, which, as all persons knew, was for the general good. This ended the excitement and thereafter the work of the system proceeded uninterruptedly. During many years the Government worked the diamond deposit, and the accruing312 revenue greatly assisted in furthering the interests of the System. A time arrived when the deposit became exhausted313, but that was after our parents, my brother and I had passed into our Spirit Realms. Never since the finding of such numbers of the gems have they, as previously314,
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been valued beyond what you name the emerald, the ruby315 and some other fine gems.
Gentola—I never have much cared to possess jewels, but this display is so very beautiful that I cannot find words to express my admiration316 of it. Diamonds, diamonds, diamonds—glowing and scintillating317 like stars, and what a range of coloring they possess—blue, rose, yellow and various other hues318, and all so beautiful. Do you think, sir, that on our Planet there are diamonds comparable in size, purity and coloring with these?
Hugh Miller—Yes, in size, purity and coloring, our planet possesses diamonds equal to the finest of these. Why not? The constituents319 of the two planets being exactly alike and conditions sufficiently similar, naturally the same causes that produced the crystallization of these beautiful gems, would be operative in the formation of the diamond and other gems of our planet. Yes, the diamond is pure carbon, and to my mind it is the most attractive of gems. We will now pass to the next compartment.
Gentola—Oh, how lovely, how very, very lovely. I am sure that those are rubies, and to my taste they are far more beautiful than diamonds. What a variety of shades of color—some pale to deep rose, from deepest rose to blood red and in their hearts is a glint of fire that makes them seem alive. I never have seen a ruby so large or so brilliant as that beautifully cut, unset stone on the white velvet299 cushion. How I should like to hold it in my hand.
De L'Ester—You may attempt it.
Gentola—Ah, I cannot lift it. Why is it that I cannot? I feel quite as substantial as when in my physical body, yet I cannot lift even that diminutive320 stone, which is no more than an inch in diameter.
De L'Ester—Your physical body has an affinity321 for matter on the physical plane. Your Spirit body has an
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affinity only for that which is Spiritual. Diamonds, rubies, indeed, all things are composites of matter and vitalizing spirit. At present, you attract only the spirit of things, but as you are not strong enough, we will form a battery, which will assist you to accomplish your desire. Friends, you will aid us. Now place your left hand on mine, your right hand under the stone and strongly desire that you shall hold in it the Spirit of the ruby. Try again, concentrate your will power, and—ah, that is well. Now slowly withdraw your hand, and lo, in your palm is the glowing Spirit of the rose hued gem220, which in a moment must be returned to its home.
Gentola—This is a marvellous lesson. Now I better comprehend what you term the Spirit of things. How wondrously322 lovely is this glowing, palpitating Spirit gem. Why, really, it appears to possess life. Oh, must I so soon return it?
De L'Ester—Yes, unless you would have its now lustreless323 home quickly vanish into imperceptible atoms. Touch with your finger tips the material stone. Now we will break the circle, and you will have an illustration of the Law of Affinity. Observe that as the Spirit is being absorbed the material stone is regaining its glowing beauty, and now it is as it was before its Spirit Self was attracted by Spirit on a higher plane of Being.
Our experiment concluded, and your vital energy well nigh exhausted, we must return you to your material home.
That we may intelligently direct our future movements, we now will visit Valloa̤, and George, Inez and your loving lad will accompany you Earthward. If possible, to-morrow at nine o'clock, be in readiness for our journey.
Au revoir.
Bernard—Oh, mother, I am so happy to be near you and to know that to you I am as real as when in Earth life
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you tried to impress Spiritual truths upon my very material mind. Never mind, mother, the Law of Self atonement is a righteous law, and having emerged from the shadows of earthly conditions to me the light is all the more glorious. Seeing with clearer eyes, earnestly I desire and strive to grow in grace and in a knowledge of all truths. Mother, is not this a strange experience?
Gentola—Very strange, my dear; so much so, that often I imagine that I must have been dreaming strange dreams. While, as now, I am apart from my physical body, it seems as real as is my daily home life, but were it not that I have been made to keep a record of these journeys, I would retain no realizing sense of them.
How quickly we have journeyed, and until to-morrow I must lose sight of you dear ones.
Bernard—While you yet can see me, kiss me, mother, dear.
George—And kiss us, too, dear sister. Good-bye until to-morrow.
January 12th, 1894.
To succor182 His children who lie at His feet,
And cry in their anguish and deep despair:
Give lack to our arms our loved ones once more.
De L'Ester—As I have done my best, I shall not apologize for my unmeritorious translation of Genessano's meritorious183 poem, which voices the ceaseless cry of Ento's sorrowful peoples.
Gentola—Genessano, my friend, so worshipful is my love for my dearest ones, that I understand the emotion impelling184 you to give expression to this wail185 of despair. When this dear boy, journeying by my side, passed into the world of spirits, only my knowledge of a continuity of conscious existence sustained me under my sudden bereavement186, so I rejoice that the time draws near when the peoples of Ento may come into a knowledge of this consoling truth.
Genessano—Oh, Ento! beloved Ento! I too, rejoice that ere long the shadows which have so obscured thy spiritual radiance shall drift away from thee, even as under the golden beams of Diafon-evoiha the mists of dawn drift from off thy fair face. Hail to thee! Hail to thee Ento, thou beauteous world of the starry187 realms of space! With exultant heart I gaze on thee, for soon in thy spirit realms the glad words will be heralded188 that the day of thy rejoicing has come; that henceforth the eyes of thy downcast children shall be filled with the light of a joy divine, the joy of knowing that death of the physical body releases
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into a higher life—the immortal190 self. Only those who have loved, lost and sorrowed for the dear ones gone into endless silence can comprehend the joy that pervades191 my Being as I realize the ineffable192 gladness that soon will fill the hearts of the peoples of Ento.
De L'Ester—Gentola̤, you perceive how enthused we all are over, I may say, the certainty of the success of our mission, which is ours only in the sense that we are assisting others who, like ourselves, are interested in the righteous undertaking138.
Yes, all greatly beneficent enterprises for the uplifting of humanity of any planet originate in the spirit realms. You are aware that on our planet all persons are not equally receptive, which is the same as saying that they are not equally sensitive. The same is true of the peoples of other planets. The law of Being is universal, but, through heredity, which is the sum of preceding existences, also through the influences of social and other conditions always, among all peoples, there are individuals apparently ahead of their time. Not through their own desire, but through conditions, to which I have alluded193, the most dominant being ecclesiastical repression194. As a whole, the Entoans are very positive, but among the ascetic195 priesthood are individuals so sensitive that, like Dano, Lēta and others, they are impelled to manifest it. These are they who apparently are ahead of their time; in reality they are the forerunners196 of spiritual upheavals197, not of to-day, perhaps not of to-morrow, but of a time that surely will come.
Largely through their ardently198 affectionate nature the Entoans are growing approachable. Love and sorrow are retorts in which are consumed the dross199 of human passions, beliefs and prejudices. Thus, through their love and their sorrow, their souls are unfolding for the reception of spiritual influences and the perception of spirit presences.
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We have so loitered that Zenesta̤ Ha̤o, who awaits us yonder at the Galarēsa̤, well may have grown impatient. Loha̤û emano, Loha̤û.
Zenesta Hao—Friends, you are late. What has so delayed you?
De L'Ester—We fear that we may have taxed your amiability200 and patience, but, after consideration, we decided201 to afford Gentola̤ a view of certain of earth's regions with which she was unacquainted, so that she might compare them with regions of a corresponding latitude203 and longitude204 of Ento. The youth who accompanies us is the son of Gentola̤, who four years ago passed into our spirit world and this is his first visit to Ento. Bernard, dear boy, this is our esteemed205 Ento friend, Zenesta̤ Ha̤o, once a Professor of Languages in this Galarēsa̤.
Bernard—Sir, I am happy in making your acquaintance, and deeply grateful that these dear friends have allowed me to accompany my mother to your planet.
Zenesta Hao—Inidora̤, Genessano and I, as representatives of our people, with much good will offer the son of Gentola̤ a cordial welcome to Ento.
Bernard—For which you and they have my thanks.
Zenesta Hao—Friends, previous to my coming here, I visited the invalid206 at Da̤o. Dano's arrival has stimulated207 Valloa̤'s life forces, and a ray of hope lights up Omanas Fûnha̤'s despairing heart. It is but the fitful burning of the expiring flame and the young creature can survive but for a brief time. As the union between herself and her physical body weakens, she grows more spiritualized and sensitive; so also does Prince Dano, who does not deceive himself with false hopes of Valloa̤'s recovery, and both gladly are growing into a clearer understanding of the wondrous truth that life is continuous. With timorous208 joy they whisper of a time when they may be reunited to part
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no more, but it is pitiful to listen to their murmured words of love, of sorrow and of the newly born hope which yet is too marvellous to be fully92 realized. With tears in my eyes and tenderest pity in my heart I turned from them, for I remembered, aye, I remembered when my beloved Armena̤'s life went out and left me desolate and despairing.
De L'Ester—For your report which partakes of both joy and sorrow, we thank you, and we will so shape our movements as to meet all emergencies.
Gentola̤, you are aware that early in the present century there lived a man of Scotch birth named Hugh Miller209, who was so orthodox that he found himself unequal to the feat210 of balancing the Bible in one scale, and the results of his geological investigations211 in the other. Despairingly he abandoned the futile attempt, and suddenly crossed over the Scottish border into a world, not of effects, but of causes. Come forward, sir, and afford me the pleasure of introducing to you our intrepid212 medium Gentola̤.
Hugh Miller—Madame, this is a strange meeting between one who was, and one who yet is an inhabitant of our Earth plane, where once I earnestly, anxiously, prayerfully strove to go toward the light. During my investigations evidences, which I could neither dispute or explain away, so perplexed213 me that I fell into a vortex of doubt and dismay that whirled me into the world of spirits. I perceive that you do not know my story. I pray you acquaint yourself with it.
While in the physical body the study of geology was with me a positive passion, and when in the world of spirits I recovered from my temporary aberration214 of mind, gladly and naturally I continued my favorite pursuit.
Yes, madame, I was greatly surprised, I may say overwhelmed, when upon regaining215 full consciousness I found
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the spirit world so unlike all my preconceived notions, but as real, as substantial, as the old red sandstone which had so perplexed and upset all my ideas concerning the creation of our world. I had been taught and did believe that in six days God created the heavens and the earth, and all that was therein, but geology told another story. It related that the Earth had not been created, but that through ages and ages it had evolved from cosmic matter into a measurable world, which through other ages had become fitted for the abode216 of myriad217 life forms. As a thoroughly218 orthodox believer my very Soul revolted against these evidences of nature, and finally under blows of a small hammer upon a leaf of God's revelation in stone my reason reeled, and I—— But no more retrospection.
Friends, I am at your service, and shall be happy if in the least I may add to your profit or your pleasure.
Ah, this is the geological department which is very complete, very comprehensive. What a vast apartment and so beautifully arranged and kept. Madame, observe those supporting columns; are they not in style nearly Corinthian? To you it may appear a somewhat startling fact, but when understood it is not. The so-termed Primary colors are an expression of a universal natural law, and form is equally so. As water, in freezing, inevitably219 forms certain crystallized shapes, so in the human mind, inevitably, form assumes certain curves, lines and dimensions. These friends will bear witness that not only on Ento and Earth, but on other inhabited planets we have found the Arch, with its Keystone, and columns of the various orders employed in architecture here and on our Planet.
You observe that this great apartment is divided into several departments. In this one is a fine collection of fossils which, for lack of time, we must pass by. De L'Ester says that we shall only glance at this wonderfully
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complete display of gems221 which ever are dear to the heart of a woman. Now here——
De L'Ester—Friends, for a little while we will defer222 the examination of the gems. Nearby an Instructor223 is addressing a Class of students who may afford us opportunity for an experiment.
Instructor—For as in it there is much that cannot be accounted for, geology affords room for speculation224 (and I regret to say for irreverent expression), not found in any other science. Our Sacred Writings declare that out of substances within Himself Andûmana̤ created Ento and all living creatures, into whom He breathed the breath of life and to whom He gave the power of procreation. That at death of the body the breath of life returns to Him, and again and again is breathed into the newly born. One of our most learned men, Ziro Emyda̤s, estimates the circumference225 of Ento as being koida̤s ferma̤ itsaa̤ fonitû ûvon soynas (little less than 12,000 miles). No mind can realize the immensity of Andûmana̤, Who out of His personality, created Ento and all things.
Ziro Emyda̤s intimates that after the creation of Ento, Andûmana̤ did not at once create all living things, but his deductions226 are somewhat illogical and by some are thought to be impious. His statement he terms the Theory of Stratification, and it is so specious227 that I hesitate to quote from it. Generally it is admitted that the science of geology demonstrates that the formation of Ento is stratified, and that each stratum228 presents an appearance peculiar to itself. For instance, here is a stone from the third stratum which largely is composed of a variety of minute shells. Here are others from the fourth and fifth strata229, each varying from the others in their composition, and the same may he said of the strata nearer the surface. Phrysos, you
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who, to an extent, favor Ziro Emyda̤s's theory, dare you give utterance230 to what these stones indicate?
Phrysos—May the gods prevent my uttering aught that may oppose the truth. At times the thought enters my mind that possibly our Priesthood may not fully comprehend the meanings of certain words of our Sacred Writings. Ziro Emyda̤s questions the infallibility of their interpretations231. He declares that Andûmana̤ alone is infallible, and that Gods and men are but His Instruments through whom He works His will. That the Priesthood have called him to account for what they term his lack of reverence232 for Sacred things has not deterred him from firmly adhering to his declarations, and I confess that while my immature233 mind does not wholly grasp the presentation of his Theory, I greatly admire his courage and no one, I believe, questions his sincerity234.
I am but a beginner in this fascinating study, but already I realize that one must closely adhere to established theories else one easily may drift into unauthorized and dangerous speculations235, but I, no more than yourself, question the infallibility of the Sacred Writings, and yet——
De L'Ester—Gentola̤, place the tips of your fingers near his head, now speak to him.
Phrysos—And yet—and—yet—friends, I seem to hear a voice—it speaks to—speaks to me, and I feel—a strange—sensation stealing—over—me. I—I——
De L'Ester—Now place your hands over his eyes. Ah, how readily he yields.
Instructor—What ails148 you, Phrysos? Why, I believe he is falling into a swoon. Phrysos! Phrysos! Trissa̤, hasten for a cup of water. Raise a window, Avilla the air may be too close.
De L'Ester—Rapidly but distinctly follow my dictation.
Gentola—I am one who already hath spoken to thy
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friend, Prince Dano, of a new and glorious Revelation which very soon will be given to the peoples of Ento. Thou hearest my voice but seest not my form standing127 near thee, even as thou shalt stand near Dano as a Priest of the new Revelation. I am Gentola̤. Remember and fear not.
Instructor—Thanks, Trissa̤. It was but a momentary237 faintness, probably occasioned by the oppressive atmosphere.
Why, Phrysos, really we thought you were about to swoon; you whose boast is that you never have known a moment's illness. Was it the closeness of the atmosphere that occasioned the attack?
Phrysos—I cannot say what occasioned it. I fancied I heard a voice coming from some one or somewhere, and I grew faint. No, I was not unconscious, but could not open my eyes or reply to your inquiries238. It must have been occasioned by the closeness of the atmosphere. You will excuse me and I will walk about, and in a few moments I shall recover myself.
Evylon—To what strange days have we come. Phrysos, one of our athletes; Phrysos, one of our brightest and closest students, attacked much as was Prince Dano. Yes, I was in the art studio when Dano became unconscious, and when he was revived he spoke236 strange words which surprised and shocked all who heard them. But, evidently, Phrysos was not unconscious, for his countenance239 expressed great surprise and lively emotion. He says that he seemed to hear a voice, but we heard no sound. I pray the Gods that no such attack may seize any of us.
De L'Ester—Touch this youth's hands. First the right, now the left hand. See how he stares and rubs one over the other. Touch them again. Greatly excited he springs to his feet, exclaiming, "Something has touched
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me! Touched me twice on my hands! No, I see nothing that could have caused the sensation. I fear that my sympathy for Phrysos has rendered me imaginative. I, too, pray you excuse me and soon I shall walk off all morbid240 fancies."
Instructor—As our lesson is concluded we will join you. You do well not to yield to what you very properly term morbid fancies. It is well understood that one mind can affect another mind, and then the question arises, what is mind? Fra̤tos, one of our most learned and brilliant thinkers, declares that——
De L'Ester—We cannot afford time to learn what Fra̤tos declares, probably that mind is matter in an active state.
Gentola̤, we are delighted that you can so successfully approach Ento Sensitives. One other of those students could have been made to sense your presence, but we must not permit our enthusiasm to get the better of our judgment241, else a panic might occur.
Genessano, you have reason to be hopeful for the success of our Mission for, evidently, the Spiritualized faculties242 of many of your people are highly evolved.
Genessano—Oh, that the hour may swiftly arrive which shall usher243 in the dawn of the brightest day that ever has come to Ento. A day that will mark an epoch244 of gladness in the history of a sorrowful people.
Before proceeding245 with our investigations, you desire to know the result of my very recent visit to Da̤o. As Zenesta̤ has said, Dano's arrival momentarily has stimulated Valloa̤'s life forces, but she fades away as fades a rodel broken from its stem. As gradually she releases herself from her physical body her inner vision grows clearer and she reaches out and greets the dear ones who have preceded her into our spirit realms. Sēlona̤ Valloa̤,
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the golden haired, died in giving birth to Valloa̤. She was the wife of Omanos Fûnha̤'s youth, and no one has taken her place in his affection or by his side. While mourning his irreparable loss, ever his chiefest solace246 has been the golden haired, blue eyed child who now is the image of her mother. In the hour of his approaching bereavement Omanos Fûnha̤ will, when convinced of its truth, gladly embrace a faith that shall give assurance of a reunion with those whom he holds dearer than all else. Basto Andûlēsa̤, his nearest kinsman247 and closest friend, in all possible ways sustains him. In character they are much alike and both are wise, loving and spiritualized men. To them Valloa̤ smilingly but earnestly, insists upon the reality of her visions, and the Messages her mother, Sēlona̤, sends to her husband and the Andûlēsa̤s. And thus the days and nights pass, and the way is being prepared against the time when the lovely girl shall be borne from them into higher Realms.
De L'Ester—Dear friend, your report favors our Mission, but how pitiful it is, and geology is an interesting science, but as we are humans, the affairs of humans lie nearer our hearts and I confess that my sympathy for Dano, Valloa̤, and the grief stricken father, is greater than my interest in all the Sciences of all the Planets in the Universe. Gentola̤, you are surprised and our friends smile at my impulsive248 utterances249, but they understand, as you do not, that with longing171 unspeakable, I look forward to the hour when my own shall return to me. Ever I am waiting and watching for an angel of love and mercy, who strives to lift out of degradation250 and wretchedness mortals whose ignorance and debaucheries drag them down into darkness. Her present embodiment has placed us far apart, but duties fulfilled are converging251 our ways and ere long, face to face, we again will gaze into each other's eyes and read there
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the assurance of our Eternal union. It should not so surprise you to learn that in the spiritual marriage two entities252, male and female, form an inseparable whole, and that there is no other real union possible, all others being temporary, yet not necessarily on the merely animal plane. When, to a certain point, we shall have completed our present undertaking, we hope that you may be induced to listen to talks on this and other subjects, for the more clearly you understand Spiritual Laws, the better you will be prepared to enter the Spirit World.
As our Scotch friend is accustomed to our erratic253 ways I need not apologize for so abruptly254 interrupting him.
Hugh Miller—Certainly not. Indeed I have been so interested in what has transpired255 that, for the time, I quite lost sight of the occasion of our coming here. Madame, you will observe that here, arranged in orderly sequence, are fragments of the various stratifications of the several ages of this Planet which exactly correspond with those, not only of Earth, but of all planets sufficiently256 evolved to have become fully stratified. Perhaps you have been informed that in matter there is a universality of homogeneity, and that vibration257, attraction, cohesion258 and gravity are the observable expressions of Infinite Intelligent Energy, the one law controlling all things that live, move and have Being. In a general way, the Entoans recognize this Law, also in a general way, they recognize the structure of their Planet, but in certain of their conclusions they are quite mistaken. When one takes into account their religious beliefs and their consequent lack of knowledge of astronomical259 and geological facts, it is not surprising that some of their conclusions are altogether erroneous. Happily the new Revelation will dissipate their fears of Andûmana̤ and His Messengers, and with their wonderful mathematical and mechanical ability, soon they will con7
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struct such aids to physical vision as will fill the minds of their Star-gazers with amazement260.
Owing to its exceedingly level surface, during the spring this planet becomes inundated261 and engineering skill of a high order long has been required to not only obviate262 disasters, but to provide storage for water which later on furnishes a necessary but inadequate263 supply for the requirements of the peoples. To in a measure meet this demand, wells of enormous depth are bored and from them volumes of sweet, cool, refreshing264 water gush265 forth189. Through the agency of these borings many geological facts have been forced upon the attention of the learned and through other agencies these facts have been confirmed. But always religious beliefs have stood as barriers between fact and fancy, and thus the science of geology is but partially266 comprehended, much less are its conclusions admitted.
Here are specimens267 of various coals whose properties are the same as those of Earth. And here are specimens of peat or bog268 fuel. Embedded269 in this block of peat is a piece of wood closely resembling oak, and here is another in which is embedded wood much like the beech270.
In this compartment271 are specimens of gold-bearing quartz272, and here are nuggets of free gold and a receptacle filled with grains of gold; and here are samples of scale gold which are nearly pure.
Here, too, is an exhibit of Ento's various silver ores. Observe these peculiar formations which resemble skeins of silver threads, snarled273 inextricably. In these compartments274 is an effective arrangement of specimens of all minerals not accounted precious, as copper275, iron, tin, zinc276, lead, in short all minerals of our Planet are represented here.
To spirits sufficiently advanced, two facts are evident. One is the universal homogeneity of what you term mat
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ter. The other is the universality of a Law whose activities everywhere are the same, but I do not mean to say that everywhere the results are the same for, of course, environments and conditions modify results; but where, as on Ento and Earth, environments and conditions so nearly correspond, necessarily, results must at least bear a general resemblance.
We now will pass to the adjoining apartment where an aged10 custodian277 is poring over an ancient looking volume, which is one of many ancient volumes stored in this Galarēsa̤. What a quaint202 but pleasing figure he presents. His long white hair waving over his shoulders forms a fitting setting for his dark-hued278, intellectual and refined face, and the blue gemmed279 silver fillet confining his hair harmonizes with his loose, graceful280, dark blue robe falling quite to his feet. Despite his hoary281 locks and aged appearance, to my mind he is a very handsome man. The volume he so earnestly endeavors to read is quite unknown to me. Perhaps Zenesta̤ may be acquainted with it.
Zenesta Hao—Let me see. Ah, yes, this was the language of a race known as the Da̤hûlo, who occupied the Province of Da̤hûlo which, some thirty centuries ago, bordered on Indoloisa̤'s southern shore. They were highly civilized282 and, like the Quends of to-day, did not intermarry with other races. The province was not then infertile283, and through their manufacturing industries, one of which was the production of rich silken stuffs, they became the most opulent race of Ento. Then gradually arrived the not infrequent sequence. The very rich grew arrogantly284 selfish, and the masses with unperceiving senses yielded their rights and fell into idleness and consequent poverty which bred discontent, and soon discontent merged285 into turbulence286 and almost suddenly they turned upon their despoilers and in an incredibly brief time such devastation287
[Pg 311]
occurred that cities, towns and villages and country places were little less than ruins. The Governor of the Province appears to have been a timorous, incapable288 man who, realizing that he could not control the frenzied289 people, appealed for aid to the Supreme290 Euler, Imraû Ilvoita̤s, who was a wise, just and thoroughgoing man, who quickly adjusted affairs by renaming the Province Zil-Ammon, and obliging those whose selfish greed had led to the riotous291 proceedings292, to make reparation to the wronged people and also to remove elsewhere. These vigorous measures must have been an effective object lesson, for never since has a like event occurred.
The volume further relates that through the encouragement of Imraû Ilvoita̤s, people from other Provinces emigrated to Zil-Ammon and thus the exclusiveness of the Da̤hûlo race was broken up, but the Province never regained293 its former prosperity. At that time there was a lack of systematic294 irrigation and the central regions were steadily growing so infertile that long previous to the birth of Inidora̤ and Genessano the Province of Zil-Ammon was little less than a desert. Only within two Ento centuries has an attempt been made to reclaim295 this waste country.
This volume, which once I translated into the present Ento tongue, is a history of the extinct race of Da̤Hûlo; from its pages I have culled296 the fragment I have related. I should like to assist this gentleman in his effort to read the volume, but I fear he might be greatly alarmed could he even perceive me looking over his shoulder.
De L'Ester—Gentola̤, you now understand the process. Try to lightly touch his hands.
It is more than amusing to note the haste with which he deposits the volume on the table and turns his hands this way and that in an endeavor to learn what has occasioned the singular sensation. Touch him again, but only on his
[Pg 312]
left hand. There, that will do. We do not desire to alarm him. He is quite startled and looks about questioningly, but as he perceives nothing out of the common he picks up the volume murmuring, "Ah me, age is burthened with infirmities and strange fancies, and I grow old, old, and the dread Silence draws very near." Again he lays the volume down and with a pathetic, troubled expression, paces back and forth. Too bad to have so disturbed him, and we beg his pardon.
Hugh Miller—Madame, will you now observe this department, which contains examples of all the precious stones of Ento.
Gentola—I have been thinking of how beautiful all this is. The great apartment itself is exquisitely297 finished in various beautifully colored woods so richly, yet so daintily carved, that they match the loveliness of the Mosaic298 floor, which seems too fine for common use. These crystalline compartments, too, with their velvety300 linings301 and fine mouldings, containing this great collection of cut and uncut, set, and unset jewels, forms a spectacle beyond my ability to describe. In this first compartment are many gems of various tints302 of green, and how very beautiful they are. Are they not emeralds?
Hugh Miller—Yes, and they are very large and very fine gems. I am informed that Officials of a certain Rank wear emeralds as Insignia of their special dignity. For instance, the fillets worn by Zenesta̤, Inidora̤ and Genessano, are only worn by Governors of Provinces. Oh, yes, all who choose may wear the gems as ornaments303, but only the fillets worn by governors are set in this peculiar style. No, the Supreme Ruler does not wear a Crown. His golden fillet of a certain width, richly ornamented304 with diamonds and sapphires305, is the Badge of his high Office. As fillet gems, Princes and Princesses wear diamonds and rubies306.
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Other persons of distinction wear their fillets variously gemmed. Yes, the fillet, its gems and style of setting, always denotes the Station of the wearer, in which there is no suggestion of caste or special privilege. But of this and other matters, you later on will learn more. By the Entoans diamonds are not regarded as being more valuable than are some other gems. Inidora̤ will offer you an explanation of the matter.
Inidora—The Irrigating307 and Waterways System starting at Camarissa̤, passes eastward308 until it emerges into Gandûlana̤ Loisa̤. The great work being completed to its western shore, immediately its eastern shore became a centre of ceaseless activity. Ere the lapse136 of many days a diamond deposit was discovered, which induced such a state of excitement that, for a time, work on the System was abandoned. In their eagerness to secure the gems, laborers309 set aside all other considerations and I well remember that such numbers of stones were found that dealers310 in the gems were threatened with financial ruin. Quickly the situation grew so serious that a General Council was convened311, which resulted in our Supreme Ruler issuing an edict to the effect that all diamonds found in that locality should be the property of the government; that they should be sold at their value, and that the proceeds should be used toward defraying the cost of the Irrigating and Waterways System, which, as all persons knew, was for the general good. This ended the excitement and thereafter the work of the system proceeded uninterruptedly. During many years the Government worked the diamond deposit, and the accruing312 revenue greatly assisted in furthering the interests of the System. A time arrived when the deposit became exhausted313, but that was after our parents, my brother and I had passed into our Spirit Realms. Never since the finding of such numbers of the gems have they, as previously314,
[Pg 314]
been valued beyond what you name the emerald, the ruby315 and some other fine gems.
Gentola—I never have much cared to possess jewels, but this display is so very beautiful that I cannot find words to express my admiration316 of it. Diamonds, diamonds, diamonds—glowing and scintillating317 like stars, and what a range of coloring they possess—blue, rose, yellow and various other hues318, and all so beautiful. Do you think, sir, that on our Planet there are diamonds comparable in size, purity and coloring with these?
Hugh Miller—Yes, in size, purity and coloring, our planet possesses diamonds equal to the finest of these. Why not? The constituents319 of the two planets being exactly alike and conditions sufficiently similar, naturally the same causes that produced the crystallization of these beautiful gems, would be operative in the formation of the diamond and other gems of our planet. Yes, the diamond is pure carbon, and to my mind it is the most attractive of gems. We will now pass to the next compartment.
Gentola—Oh, how lovely, how very, very lovely. I am sure that those are rubies, and to my taste they are far more beautiful than diamonds. What a variety of shades of color—some pale to deep rose, from deepest rose to blood red and in their hearts is a glint of fire that makes them seem alive. I never have seen a ruby so large or so brilliant as that beautifully cut, unset stone on the white velvet299 cushion. How I should like to hold it in my hand.
De L'Ester—You may attempt it.
Gentola—Ah, I cannot lift it. Why is it that I cannot? I feel quite as substantial as when in my physical body, yet I cannot lift even that diminutive320 stone, which is no more than an inch in diameter.
De L'Ester—Your physical body has an affinity321 for matter on the physical plane. Your Spirit body has an
[Pg 315]
affinity only for that which is Spiritual. Diamonds, rubies, indeed, all things are composites of matter and vitalizing spirit. At present, you attract only the spirit of things, but as you are not strong enough, we will form a battery, which will assist you to accomplish your desire. Friends, you will aid us. Now place your left hand on mine, your right hand under the stone and strongly desire that you shall hold in it the Spirit of the ruby. Try again, concentrate your will power, and—ah, that is well. Now slowly withdraw your hand, and lo, in your palm is the glowing Spirit of the rose hued gem220, which in a moment must be returned to its home.
Gentola—This is a marvellous lesson. Now I better comprehend what you term the Spirit of things. How wondrously322 lovely is this glowing, palpitating Spirit gem. Why, really, it appears to possess life. Oh, must I so soon return it?
De L'Ester—Yes, unless you would have its now lustreless323 home quickly vanish into imperceptible atoms. Touch with your finger tips the material stone. Now we will break the circle, and you will have an illustration of the Law of Affinity. Observe that as the Spirit is being absorbed the material stone is regaining its glowing beauty, and now it is as it was before its Spirit Self was attracted by Spirit on a higher plane of Being.
Our experiment concluded, and your vital energy well nigh exhausted, we must return you to your material home.
That we may intelligently direct our future movements, we now will visit Valloa̤, and George, Inez and your loving lad will accompany you Earthward. If possible, to-morrow at nine o'clock, be in readiness for our journey.
Au revoir.
Bernard—Oh, mother, I am so happy to be near you and to know that to you I am as real as when in Earth life
[Pg 316]
you tried to impress Spiritual truths upon my very material mind. Never mind, mother, the Law of Self atonement is a righteous law, and having emerged from the shadows of earthly conditions to me the light is all the more glorious. Seeing with clearer eyes, earnestly I desire and strive to grow in grace and in a knowledge of all truths. Mother, is not this a strange experience?
Gentola—Very strange, my dear; so much so, that often I imagine that I must have been dreaming strange dreams. While, as now, I am apart from my physical body, it seems as real as is my daily home life, but were it not that I have been made to keep a record of these journeys, I would retain no realizing sense of them.
How quickly we have journeyed, and until to-morrow I must lose sight of you dear ones.
Bernard—While you yet can see me, kiss me, mother, dear.
George—And kiss us, too, dear sister. Good-bye until to-morrow.
January 12th, 1894.
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1
joyful
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| adj.欢乐的，令人欢欣的 | |
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chide
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| v.叱责；谴责 | |
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motives
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| n.动机，目的( motive的名词复数 ) | |
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stimulus
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| n.刺激，刺激物，促进因素，引起兴奋的事物 | |
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impelled
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entreaties
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| n.恳求，乞求( entreaty的名词复数 ) | |
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con
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| n.反对的观点，反对者，反对票，肺病；vt.精读，学习，默记；adv.反对地，从反面；adj.欺诈的 | |
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undo
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| vt.解开，松开；取消，撤销 | |
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agonizing
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| adj.痛苦难忍的；使人苦恼的v.使极度痛苦；折磨(agonize的ing形式) | |
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aged
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| adj.年老的，陈年的 | |
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deterred
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| v.阻止，制止( deter的过去式和过去分词 ) | |
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entreated
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| 恳求，乞求( entreat的过去式和过去分词 ) | |
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evaded
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exultant
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| adj.欢腾的，狂欢的，大喜的 | |
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immediate
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| adj.立即的；直接的，最接近的；紧靠的 | |
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expedient
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reign
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avalanches
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somber
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disturbances
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tempestuous
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desolate
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determined
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accomplished
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steadily
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rapport
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vessels
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license
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plunges
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symbolic
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accentuates
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aspiring
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pallid
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crested
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requiem
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cemetery
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foe
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reaper
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tares
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garnered
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| v.收集并（通常）贮藏（某物），取得，获得( garner的过去式和过去分词 ) | |
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mar
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courageous
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persistent
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politic
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sheathed
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| adj.雕塑像下半身包在鞘中的；覆盖的；铠装的；装鞘了的v.将（刀、剑等）插入鞘( sheathe的过去式和过去分词 )；包，覆盖 | |
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guardian
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noisome
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populous
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dome
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spire
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| n.(教堂)尖顶，尖塔，高点 | |
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squat
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imposing
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edifice
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infamous
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unstable
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shaft
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| n.(工具的)柄，杆状物 | |
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inauguration
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northward
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tranquil
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61
isle
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| n.小岛，岛 | |
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62
fathoms
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| 英寻( fathom的名词复数 ) | |
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63
precarious
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| adj.不安定的，靠不住的；根据不足的 | |
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64
abiding
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| adj.永久的，持久的，不变的 | |
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65
salute
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| vi.行礼，致意，问候，放礼炮；vt.向…致意，迎接，赞扬；n.招呼，敬礼，礼炮 | |
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66
scotch
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| n.伤口，刻痕；苏格兰威士忌酒；v.粉碎，消灭，阻止；adj.苏格兰(人)的 | |
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67
rippling
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| 起涟漪的，潺潺流水般声音的 | |
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68
lore
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| n.传说；学问，经验，知识 | |
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69
tragic
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| adj.悲剧的，悲剧性的，悲惨的 | |
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70
picturesque
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| adj.美丽如画的，（语言）生动的，绘声绘色的 | |
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71
vestiges
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| 残余部分( vestige的名词复数 )； 遗迹； 痕迹； 毫不 | |
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72
aggregation
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| n.聚合，组合；凝聚 | |
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73
opulence
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| n.财富，富裕 | |
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74
arrogance
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| n.傲慢，自大 | |
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75
costliest
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| adj.昂贵的( costly的最高级 )；代价高的；引起困难的；造成损失的 | |
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76
mire
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| n.泥沼，泥泞；v.使...陷于泥泞，使...陷入困境 | |
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77
aspirations
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| 强烈的愿望( aspiration的名词复数 )； 志向； 发送气音； 发 h 音 | |
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78
sensuous
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| adj.激发美感的；感官的，感觉上的 | |
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79
follies
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| 罪恶，时事讽刺剧； 愚蠢，蠢笨，愚蠢的行为、思想或做法( folly的名词复数 ) | |
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80
tribulations
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|
| n.苦难( tribulation的名词复数 )；艰难；苦难的缘由；痛苦 | |
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81
enchantments
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| n.魅力( enchantment的名词复数 )；迷人之处；施魔法；着魔 | |
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82
enchantment
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| n.迷惑，妖术，魅力 | |
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83
behold
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|
| v.看，注视，看到 | |
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84
foes
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| 敌人，仇敌( foe的名词复数 ) | |
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85
gaily
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| adv.欢乐地，高兴地 | |
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86
brink
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| n.(悬崖、河流等的)边缘，边沿 | |
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87
precipice
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| n.悬崖，危急的处境 | |
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88
dread
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|
| vt.担忧，忧虑；惧怕，不敢；n.担忧，畏惧 | |
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89
folly
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| n.愚笨，愚蠢，蠢事，蠢行，傻话 | |
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90
plunged
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| v.颠簸( plunge的过去式和过去分词 )；暴跌；骤降；突降 | |
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91
effulgence
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| n.光辉 | |
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92
fully
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| adv.完全地，全部地，彻底地；充分地 | |
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93
spurn
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| v.拒绝，摈弃；n.轻视的拒绝；踢开 | |
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94
plebeians
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| n.平民( plebeian的名词复数 )；庶民；平民百姓；平庸粗俗的人 | |
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95
alas
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| int.唉(表示悲伤、忧愁、恐惧等) | |
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96
orphaned
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| [计][修]孤立 | |
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97
nay
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| adv.不；n.反对票，投反对票者 | |
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98
regenerated
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| v.新生，再生( regenerate的过去式和过去分词 ) | |
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99
galaxy
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| n.星系；银河系；一群(杰出或著名的人物) | |
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100
veins
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| n.纹理；矿脉( vein的名词复数 )；静脉；叶脉；纹理 | |
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101
zeal
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| n.热心，热情，热忱 | |
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102
bosom
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| n.胸，胸部；胸怀；内心；adj.亲密的 | |
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103
attest
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| vt.证明，证实；表明 | |
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104
humane
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| adj.人道的，富有同情心的 | |
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105
chafes
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| v.擦热（尤指皮肤）( chafe的第三人称单数 )；擦痛；发怒；惹怒 | |
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106
bulwark
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| n.堡垒，保障，防御 | |
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107
beset
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| v.镶嵌；困扰，包围 | |
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108
fanaticism
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| n.狂热，盲信 | |
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109
fanatics
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| 狂热者，入迷者( fanatic的名词复数 ) | |
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110
antiquated
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| adj.陈旧的，过时的 | |
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111
override
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| vt.不顾，不理睬，否决；压倒，优先于 | |
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112
coercion
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| n.强制，高压统治 | |
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113
kindly
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| adj.和蔼的，温和的，爽快的；adv.温和地，亲切地 | |
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114
pacified
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| 使（某人）安静( pacify的过去式和过去分词 )； 息怒； 抚慰； 在（有战争的地区、国家等）实现和平 | |
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115
offense
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| n.犯规，违法行为；冒犯，得罪 | |
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116
redress
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| n.赔偿，救济，矫正；v.纠正，匡正，革除 | |
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117
distress
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| n.苦恼，痛苦，不舒适；不幸；vt.使悲痛 | |
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118
scion
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| n.嫩芽，子孙 | |
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119
ancestry
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| n.祖先，家世 | |
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120
aggregations
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| n.聚集( aggregation的名词复数 )；集成；集结；聚集体 | |
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121
obedience
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| n.服从，顺从 | |
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122
manifestations
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| n.表示，显示（manifestation的复数形式） | |
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123
dominant
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| adj.支配的，统治的；占优势的；显性的；n.主因，要素，主要的人(或物)；显性基因 | |
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124
worthier
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| 应得某事物( worthy的比较级 )； 值得做某事； 可尊敬的； 有（某人或事物）的典型特征 | |
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125
precedents
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|
| 引用单元； 范例( precedent的名词复数 )； 先前出现的事例； 前例； 先例 | |
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126
scant
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| adj.不充分的，不足的；v.减缩，限制，忽略 | |
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127
standing
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| n.持续，地位；adj.永久的，不动的，直立的，不流动的 | |
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128
dominions
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| 统治权( dominion的名词复数 )； 领土； 疆土； 版图 | |
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129
verge
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| n.边，边缘；v.接近，濒临 | |
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130
outgrown
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| 长[发展] 得超过（某物）的范围( outgrow的过去分词 )； 长[发展]得不能再要（某物）； 长得比…快； 生长速度超过 | |
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131
snarling
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| v.（指狗）吠，嗥叫， （人）咆哮( snarl的现在分词 )；咆哮着说，厉声地说 | |
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132
bondage
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| n.奴役，束缚 | |
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133
fetters
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| n.脚镣( fetter的名词复数 )；束缚v.给…上脚镣，束缚( fetter的第三人称单数 ) | |
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134
tempted
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| v.怂恿（某人）干不正当的事；冒…的险（tempt的过去分词） | |
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135
enacted
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| 制定（法律），通过（法案）( enact的过去式和过去分词 ) | |
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136
lapse
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|
| n.过失，流逝，失效，抛弃信仰，间隔；vi.堕落，停止，失效，流逝；vt.使失效 | |
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137
mentalities
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| n.心态( mentality的名词复数 )；思想方法；智力；智能 | |
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138
undertaking
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| n.保证，许诺，事业 | |
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139
undertakings
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| 企业( undertaking的名词复数 )； 保证； 殡仪业； 任务 | |
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140
utterly
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| adv.完全地，绝对地 | |
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141
appalling
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| adj.骇人听闻的，令人震惊的，可怕的 | |
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142
attainment
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| n.达到，到达；［常pl.］成就，造诣 | |
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143
futile
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| adj.无效的，无用的，无希望的 | |
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144
apparently
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| adv.显然地；表面上，似乎 | |
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145
incentives
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| 激励某人做某事的事物( incentive的名词复数 )； 刺激； 诱因； 动机 | |
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146
weirdly
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| 古怪地 | |
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147
twilight
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| n.暮光，黄昏；暮年，晚期，衰落时期 | |
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148
ails
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| v.生病( ail的第三人称单数 )；感到不舒服；处境困难；境况不佳 | |
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149
peculiar
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|
| adj.古怪的，异常的；特殊的，特有的 | |
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150
luminous
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| adj.发光的，发亮的；光明的；明白易懂的；有启发的 | |
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151
laden
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| adj.装满了的；充满了的；负了重担的；苦恼的 | |
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152
emanating
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| v.从…处传出，传出( emanate的现在分词 )；产生，表现，显示 | |
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153
aurora
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| n.极光 | |
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154
pulsating
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| adj.搏动的，脉冲的v.有节奏地舒张及收缩( pulsate的现在分词 )；跳动；脉动；受（激情）震动 | |
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155
throbs
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| 体内的跳动( throb的名词复数 ) | |
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156
swirl
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| v.(使)打漩，(使)涡卷；n.漩涡，螺旋形 | |
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157
commotion
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| n.骚动，动乱 | |
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158
crests
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| v.到达山顶（或浪峰）( crest的第三人称单数 )；到达洪峰，达到顶点 | |
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159
sublime
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| adj.崇高的，伟大的；极度的，不顾后果的 | |
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160
tilting
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| 倾斜，倾卸 | |
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161
catastrophe
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| n.大灾难，大祸 | |
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162
preponderate
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| v.数目超过；占优势 | |
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163
equilibrium
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| n.平衡，均衡，相称，均势，平静 | |
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164
necessitates
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| 使…成为必要，需要( necessitate的第三人称单数 ) | |
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165
eminent
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| adj.显赫的，杰出的，有名的，优良的 | |
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166
fauna
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| n.(一个地区或时代的)所有动物，动物区系 | |
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167
flora
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| n.(某一地区的)植物群 | |
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168
remains
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| n.剩余物，残留物；遗体，遗迹 | |
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169
primitive
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| adj.原始的；简单的；n.原(始)人，原始事物 | |
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170
belongings
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| n.私人物品，私人财物 | |
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171
longing
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| n.（for）渴望 | |
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172
camaraderie
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| n.同志之爱，友情 | |
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173
vividly
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| adv.清楚地，鲜明地，生动地 | |
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174
dreary
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| adj.令人沮丧的，沉闷的，单调乏味的 | |
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175
modesty
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| n.谦逊，虚心，端庄，稳重，羞怯，朴素 | |
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176
apropos
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| adv.恰好地；adj.恰当的；关于 | |
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177
wondrous
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|
| adj.令人惊奇的，奇妙的；adv.惊人地；异乎寻常地；令人惊叹地 | |
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178
wrecks
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| n.沉船( wreck的名词复数 )；（事故中）遭严重毁坏的汽车（或飞机等）；（身体或精神上）受到严重损伤的人；状况非常糟糕的车辆（或建筑物等）v.毁坏[毁灭]某物( wreck的第三人称单数 )；使（船舶）失事，使遇难，使下沉 | |
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179
deplored
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| v.悲叹，痛惜，强烈反对( deplore的过去式和过去分词 ) | |
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180
anguish
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| n.(尤指心灵上的)极度痛苦，烦恼 | |
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181
implore
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| vt.乞求，恳求，哀求 | |
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182
succor
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| n.援助，帮助；v.给予帮助 | |
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183
meritorious
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| adj.值得赞赏的 | |
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184
impelling
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| adj.迫使性的，强有力的v.推动、推进或敦促某人做某事( impel的现在分词 ) | |
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185
wail
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| vt./vi.大声哀号，恸哭；呼啸，尖啸 | |
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186
bereavement
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| n.亲人丧亡，丧失亲人，丧亲之痛 | |
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187
starry
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| adj.星光照耀的, 闪亮的 | |
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188
heralded
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| v.预示( herald的过去式和过去分词 )；宣布（好或重要） | |
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189
forth
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| adv.向前；向外，往外 | |
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190
immortal
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| adj.不朽的；永生的，不死的；神的 | |
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191
pervades
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| v.遍及，弥漫( pervade的第三人称单数 ) | |
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192
ineffable
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| adj.无法表达的，不可言喻的 | |
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193
alluded
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| 提及，暗指( allude的过去式和过去分词 ) | |
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194
repression
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| n.镇压，抑制，抑压 | |
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195
ascetic
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| adj.禁欲的；严肃的 | |
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196
forerunners
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| n.先驱( forerunner的名词复数 )；开路人；先兆；前兆 | |
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197
upheavals
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| 突然的巨变( upheaval的名词复数 )； 大动荡； 大变动； 胀起 | |
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198
ardently
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| adv.热心地，热烈地 | |
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199
dross
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| n.渣滓；无用之物 | |
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200
amiability
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| n.和蔼可亲的，亲切的，友善的 | |
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201
decided
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| adj.决定了的，坚决的；明显的，明确的 | |
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202
quaint
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| adj.古雅的，离奇有趣的，奇怪的 | |
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203
latitude
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| n.纬度，行动或言论的自由(范围)，(pl.)地区 | |
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204
longitude
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| n.经线，经度 | |
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205
esteemed
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| adj.受人尊敬的v.尊敬( esteem的过去式和过去分词 )；敬重；认为；以为 | |
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206
invalid
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| n.病人，伤残人；adj.有病的，伤残的；无效的 | |
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207
stimulated
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| a.刺激的 | |
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208
timorous
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| adj.胆怯的，胆小的 | |
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209
miller
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| n.磨坊主 | |
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210
feat
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| n.功绩；武艺，技艺；adj.灵巧的，漂亮的，合适的 | |
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211
investigations
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| （正式的）调查( investigation的名词复数 )； 侦查； 科学研究； 学术研究 | |
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212
intrepid
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| adj.无畏的，刚毅的 | |
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213
perplexed
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| adj.不知所措的 | |
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214
aberration
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| n.离开正路，脱离常规，色差 | |
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215
regaining
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| 复得( regain的现在分词 )； 赢回； 重回； 复至某地 | |
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216
abode
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| n.住处，住所 | |
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217
myriad
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| adj.无数的；n.无数，极大数量 | |
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218
thoroughly
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| adv.完全地，彻底地，十足地 | |
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219
inevitably
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| adv.不可避免地；必然发生地 | |
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220
gem
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| n.宝石，珠宝；受爱戴的人 [同]jewel | |
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221
gems
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| growth； economy； management； and customer satisfaction 增长 | |
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222
defer
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| vt.推迟，拖延；vi.(to)遵从，听从，服从 | |
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223
instructor
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| n.指导者，教员，教练 | |
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224
speculation
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| n.思索，沉思；猜测；投机 | |
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225
circumference
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| n.圆周，周长，圆周线 | |
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226
deductions
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| 扣除( deduction的名词复数 )； 结论； 扣除的量； 推演 | |
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227
specious
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| adj.似是而非的；adv.似是而非地 | |
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228
stratum
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| n.地层，社会阶层 | |
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229
strata
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| n.地层（复数）；社会阶层 | |
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230
utterance
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| n.用言语表达，话语，言语 | |
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231
interpretations
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| n.解释( interpretation的名词复数 )；表演；演绎；理解 | |
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232
reverence
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| n.敬畏，尊敬，尊严；Reverence:对某些基督教神职人员的尊称；v.尊敬，敬畏，崇敬 | |
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233
immature
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| adj.未成熟的，发育未全的，未充分发展的 | |
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234
sincerity
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| n.真诚，诚意；真实 | |
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235
speculations
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| n.投机买卖( speculation的名词复数 )；思考；投机活动；推断 | |
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236
spoke
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| n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说 | |
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237
momentary
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| adj.片刻的，瞬息的；短暂的 | |
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238
inquiries
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| n.调查( inquiry的名词复数 )；疑问；探究；打听 | |
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239
countenance
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| n.脸色，面容；面部表情；vt.支持，赞同 | |
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240
morbid
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| adj.病的；致病的；病态的；可怕的 | |
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241
judgment
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| n.审判；判断力，识别力，看法，意见 | |
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242
faculties
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| n.能力( faculty的名词复数 )；全体教职员；技巧；院 | |
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243
usher
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| n.带位员，招待员；vt.引导，护送；vi.做招待，担任引座员 | |
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244
epoch
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| n.(新)时代；历元 | |
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245
proceeding
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| n.行动，进行，(pl.)会议录，学报 | |
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246
solace
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| n.安慰；v.使快乐；vt.安慰(物)，缓和 | |
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247
kinsman
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| n.男亲属 | |
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248
impulsive
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| adj.冲动的，刺激的；有推动力的 | |
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249
utterances
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| n.发声( utterance的名词复数 )；说话方式；语调；言论 | |
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250
degradation
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| n.降级；低落；退化；陵削；降解；衰变 | |
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251
converging
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| adj.收敛[缩]的，会聚的，趋同的v.（线条、运动的物体等）会于一点( converge的现在分词 )；（趋于）相似或相同；人或车辆汇集；聚集 | |
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252
entities
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| 实体对像； 实体，独立存在体，实际存在物( entity的名词复数 ) | |
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253
erratic
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| adj.古怪的，反复无常的，不稳定的 | |
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254
abruptly
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| adv.突然地，出其不意地 | |
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255
transpired
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| （事实，秘密等）被人知道( transpire的过去式和过去分词 )； 泄露； 显露； 发生 | |
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256
sufficiently
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| adv.足够地，充分地 | |
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257
vibration
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| n.颤动，振动；摆动 | |
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258
cohesion
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| n.团结，凝结力 | |
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259
astronomical
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| adj.天文学的，（数字）极大的 | |
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260
amazement
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| n.惊奇，惊讶 | |
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261
inundated
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| v.淹没( inundate的过去式和过去分词 )；（洪水般地）涌来；充满；给予或交予（太多事物）使难以应付 | |
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262
obviate
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| v.除去，排除，避免，预防 | |
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263
inadequate
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| adj.(for,to)不充足的，不适当的 | |
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264
refreshing
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| adj.使精神振作的，使人清爽的，使人喜欢的 | |
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265
gush
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| v.喷，涌；滔滔不绝(说话)；n.喷，涌流；迸发 | |
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266
partially
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| adv.部分地，从某些方面讲 | |
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267
specimens
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| n.样品( specimen的名词复数 )；范例；（化验的）抽样；某种类型的人 | |
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268
bog
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| n.沼泽；室...陷入泥淖 | |
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269
embedded
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| a.扎牢的 | |
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270
beech
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| n.山毛榉；adj.山毛榉的 | |
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271
compartment
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| n.卧车包房，隔间；分隔的空间 | |
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272
quartz
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| n.石英 | |
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273
snarled
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| v.（指狗）吠，嗥叫， （人）咆哮( snarl的过去式和过去分词 )；咆哮着说，厉声地说 | |
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274
compartments
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| n.间隔( compartment的名词复数 )；（列车车厢的）隔间；（家具或设备等的）分隔间；隔层 | |
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275
copper
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| n.铜；铜币；铜器；adj.铜(制)的；(紫)铜色的 | |
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276
zinc
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| n.锌；vt.在...上镀锌 | |
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277
custodian
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| n.保管人，监护人；公共建筑看守 | |
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278
hued
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| 有某种色调的 | |
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279
gemmed
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| 点缀（gem的过去式与过去分词形式） | |
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280
graceful
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| adj.优美的，优雅的；得体的 | |
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281
hoary
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| adj.古老的；鬓发斑白的 | |
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282
civilized
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| a.有教养的，文雅的 | |
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283
infertile
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| adj.不孕的；不肥沃的，贫瘠的 | |
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284
arrogantly
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| adv.傲慢地 | |
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285
merged
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| （使）混合( merge的过去式和过去分词 )； 相融； 融入； 渐渐消失在某物中 | |
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286
turbulence
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| n.喧嚣，狂暴，骚乱，湍流 | |
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287
devastation
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| n.毁坏；荒废；极度震惊或悲伤 | |
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288
incapable
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| adj.无能力的，不能做某事的 | |
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289
frenzied
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| a.激怒的；疯狂的 | |
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290
supreme
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| adj.极度的，最重要的；至高的，最高的 | |
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291
riotous
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| adj.骚乱的；狂欢的 | |
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292
proceedings
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| n.进程，过程，议程；诉讼(程序)；公报 | |
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293
regained
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| 复得( regain的过去式和过去分词 )； 赢回； 重回； 复至某地 | |
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294
systematic
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| adj.有系统的，有计划的，有方法的 | |
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295
reclaim
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| v.要求归还，收回；开垦 | |
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296
culled
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| v.挑选，剔除( cull的过去式和过去分词 ) | |
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297
exquisitely
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| adv.精致地；强烈地；剧烈地；异常地 | |
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298
mosaic
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| n./adj.镶嵌细工的，镶嵌工艺品的，嵌花式的 | |
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299
velvet
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| n.丝绒，天鹅绒；adj.丝绒制的，柔软的 | |
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300
velvety
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| adj. 像天鹅绒的, 轻软光滑的, 柔软的 | |
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301
linings
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| n.衬里( lining的名词复数 )；里子；衬料；组织 | |
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302
tints
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| 色彩( tint的名词复数 )； 带白的颜色； （淡色）染发剂； 痕迹 | |
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303
ornaments
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| n.装饰( ornament的名词复数 )；点缀；装饰品；首饰v.装饰，点缀，美化( ornament的第三人称单数 ) | |
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304
ornamented
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| adj.花式字体的v.装饰，点缀，美化( ornament的过去式和过去分词 ) | |
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305
sapphires
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| n.蓝宝石，钢玉宝石( sapphire的名词复数 )；蔚蓝色 | |
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306
rubies
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| 红宝石( ruby的名词复数 )； 红宝石色，深红色 | |
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307
irrigating
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| 灌溉( irrigate的现在分词 )； 冲洗（伤口） | |
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308
eastward
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| adv.向东；adj.向东的；n.东方，东部 | |
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309
laborers
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| n.体力劳动者，工人( laborer的名词复数 )；（熟练工人的）辅助工 | |
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310
dealers
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| n.商人( dealer的名词复数 )；贩毒者；毒品贩子；发牌者 | |
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311
convened
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| 召开( convene的过去式 )； 召集； （为正式会议而）聚集； 集合 | |
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312
accruing
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| v.增加( accrue的现在分词 )；（通过自然增长）产生；获得；（使钱款、债务）积累 | |
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313
exhausted
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| adj.极其疲惫的，精疲力尽的 | |
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314
previously
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| adv.以前，先前（地） | |
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315
ruby
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| n.红宝石，红宝石色 | |
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316
admiration
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| n.钦佩，赞美，羡慕 | |
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317
scintillating
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| adj．才气横溢的,闪闪发光的; 闪烁的 | |
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318
hues
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| 色彩( hue的名词复数 )； 色调； 信仰； 观点 | |
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319
constituents
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| n.选民( constituent的名词复数 )；成分；构成部分；要素 | |
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320
diminutive
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| adj.小巧可爱的，小的 | |
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321
affinity
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| n.亲和力，密切关系 | |
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322
wondrously
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| adv.惊奇地，非常，极其 | |
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323
lustreless
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| adj.无光泽的，无光彩的，平淡乏味的 | |
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