"Where nobody grows old or weary or wise,
Where nobody grows old or godly or grave."
But, after all (it is a shocking thing to say), I doubt whether Mr. Yeats really knows the real philosophy of the fairies. He is not simple enough; he is not stupid enough. Though I say it who should not, in good sound human stupidity I would knock Mr. Yeats out any day. The fairies like me better than Mr. Yeats; they can take me in more. And I have my doubts whether this feeling of the free, wild spirits on the crest4 of hill or wave is really the central and simple spirit of folk-lore. I think the poets have made a mistake: because the world of the fairy-tales is a brighter and more varied5 world than ours, they have fancied it less moral; really it is brighter and more varied because it is more moral. Suppose a man could be born in a modern prison. It is impossible, of course, because nothing human can happen in a modern prison, though it could sometimes in an ancient dungeon6. A modern prison is always inhuman7, even when it is not inhumane. But suppose a man were born in a modern prison, and grew accustomed to the deadly silence and the disgusting indifference8; and suppose he were then suddenly turned loose upon the life and laughter of Fleet Street. He would, of course, think that the literary men in Fleet Street were a free and happy race; yet how sadly, how ironically, is this the reverse of the case! And so again these toiling9 serfs in Fleet Street, when they catch a glimpse of the fairies, think the fairies are utterly10 free. But fairies are like journalists in this and many other respects. Fairies and journalists have an apparent gaiety and a delusive11 beauty. Fairies and journalists seem to be lovely and lawless; they seem to be both of them too exquisite12 to descend13 to the ugliness of everyday duty. But it is an illusion created by the sudden sweetness of their presence. Journalists live under law; and so in fact does fairyland.
If you really read the fairy-tales, you will observe that one idea runs from one end of them to the other—the idea that peace and happiness can only exist on some condition. This idea, which is the core of ethics14, is the core of the nursery-tales. The whole happiness of fairyland hangs upon a thread, upon one thread. Cinderella may have a dress woven on supernatural looms15 and blazing with unearthly brilliance16; but she must be back when the clock strikes twelve. The king may invite fairies to the christening, but he must invite all the fairies or frightful17 results will follow. Bluebeard's wife may open all doors but one. A promise is broken to a cat, and the whole world goes wrong. A promise is broken to a yellow dwarf18, and the whole world goes wrong. A girl may be the bride of the God of Love himself if she never tries to see him; she sees him, and he vanishes away. A girl is given a box on condition she does not open it; she opens it, and all the evils of this world rush out at her. A man and woman are put in a garden on condition that they do not eat one fruit: they eat it, and lose their joy in all the fruits of the earth.
This great idea, then, is the backbone19 of all folk-lore—the idea that all happiness hangs on one thin veto; all positive joy depends on one negative. Now, it is obvious that there are many philosophical20 and religious ideas akin21 to or symbolised by this; but it is not with them I wish to deal here. It is surely obvious that all ethics ought to be taught to this fairy-tale tune22; that, if one does the thing forbidden, one imperils all the things provided. A man who breaks his promise to his wife ought to be reminded that, even if she is a cat, the case of the fairy-cat shows that such conduct may be incautious. A burglar just about to open some one else's safe should be playfully reminded that he is in the perilous23 posture24 of the beautiful Pandora: he is about to lift the forbidden lid and loosen evils unknown. The boy eating some one's apples in some one's apple tree should be a reminder25 that he has come to a mystical moment of his life, when one apple may rob him of all others. This is the profound morality of fairy-tales; which, so far from being lawless, go to the root of all law. Instead of finding (like common books of ethics) a rationalistic basis for each Commandment, they find the great mystical basis for all Commandments. We are in this fairyland on sufferance; it is not for us to quarrel with the conditions under which we enjoy this wild vision of the world. The vetoes are indeed extraordinary, but then so are the concessions26. The idea of property, the idea of some one else's apples, is a rum idea; but then the idea of there being any apples is a rum idea. It is strange and weird27 that I cannot with safety drink ten bottles of champagne28; but then the champagne itself is strange and weird, if you come to that. If I have drunk of the fairies' drink it is but just I should drink by the fairies' rules. We may not see the direct logical connection between three beautiful silver spoons and a large ugly policeman; but then who in fairy tales ever could see the direct logical connection between three bears and a giant, or between a rose and a roaring beast? Not only can these fairy-tales be enjoyed because they are moral, but morality can be enjoyed because it puts us in fairyland, in a world at once of wonder and of war.
点击收听单词发音
1 immoral | |
adj.不道德的,淫荡的,荒淫的,有伤风化的 | |
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2 deceptions | |
欺骗( deception的名词复数 ); 骗术,诡计 | |
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3 anarchy | |
n.无政府状态;社会秩序混乱,无秩序 | |
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4 crest | |
n.顶点;饰章;羽冠;vt.达到顶点;vi.形成浪尖 | |
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5 varied | |
adj.多样的,多变化的 | |
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6 dungeon | |
n.地牢,土牢 | |
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7 inhuman | |
adj.残忍的,不人道的,无人性的 | |
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8 indifference | |
n.不感兴趣,不关心,冷淡,不在乎 | |
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9 toiling | |
长时间或辛苦地工作( toil的现在分词 ); 艰难缓慢地移动,跋涉 | |
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10 utterly | |
adv.完全地,绝对地 | |
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11 delusive | |
adj.欺骗的,妄想的 | |
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12 exquisite | |
adj.精美的;敏锐的;剧烈的,感觉强烈的 | |
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13 descend | |
vt./vi.传下来,下来,下降 | |
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14 ethics | |
n.伦理学;伦理观,道德标准 | |
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15 looms | |
n.织布机( loom的名词复数 )v.隐约出现,阴森地逼近( loom的第三人称单数 );隐约出现,阴森地逼近 | |
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16 brilliance | |
n.光辉,辉煌,壮丽,(卓越的)才华,才智 | |
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17 frightful | |
adj.可怕的;讨厌的 | |
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18 dwarf | |
n.矮子,侏儒,矮小的动植物;vt.使…矮小 | |
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19 backbone | |
n.脊骨,脊柱,骨干;刚毅,骨气 | |
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20 philosophical | |
adj.哲学家的,哲学上的,达观的 | |
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21 akin | |
adj.同族的,类似的 | |
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22 tune | |
n.调子;和谐,协调;v.调音,调节,调整 | |
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23 perilous | |
adj.危险的,冒险的 | |
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24 posture | |
n.姿势,姿态,心态,态度;v.作出某种姿势 | |
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25 reminder | |
n.提醒物,纪念品;暗示,提示 | |
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26 concessions | |
n.(尤指由政府或雇主给予的)特许权( concession的名词复数 );承认;减价;(在某地的)特许经营权 | |
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27 weird | |
adj.古怪的,离奇的;怪诞的,神秘而可怕的 | |
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28 champagne | |
n.香槟酒;微黄色 | |
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