The culture of modern Europe derives4 from that of the Roman Empire, itself the multiple resultant of many forces, amongst which the intellectual life of Hellenism was most effective, but worked into a coherent system by the wonderful power of organization, which was one of the most salient characteristics of that Empire. The whole cultural life of mediæval Europe shows this Hellenistic-Roman culture passed[Pg vi] on, developed, and modified by circumstances. As the Empire fell to pieces the body of culture became subject to varying conditions in different localities, of which the divergence5 between the Greek-speaking East and the Latin-speaking West is the most striking example. The introduction of Muslim influence through Spain is the one instance in which we seem to get an alien culture entering into this Roman tradition and exercising a disturbing influence. In fact, this Muslim culture was at bottom essentially6 a part of the Hellenistic-Roman material, even the theology of Islam being formulated7 and developed from Hellenistic sources, but Islam had so long lived apart from Christendom and its development had taken place in surroundings so different that it seems a strange and alien thing. Its greatest power lay in the fact that it presented the old material in an entirely8 fresh form.
It is the effort of the following pages to trace the transmission of Hellenistic thought through the medium of Muslim philosophers and Jewish thinkers who lived in Muslim surroundings, to show how this thought, modified as it passed through a period of development in the Muslim community and itself modifying Islamic ideas, was brought to bear upon the culture of mediæval Latin Christendom. So greatly had it altered in external form during the centuries of its life apart, that it seemed a new type of intellectual life and became a disturbing factor which diverted Christian9 philosophy into new lines and tended to disintegrate10 the traditional theology of the Church, directly leading up to the Renascence which gave the death-blow to mediæval culture: so little had it altered in real substance that it used the same[Pg vii] text-books and treated very much the same problems already current in the earlier scholasticism which had developed independently in Latin Christendom. It will be our effort so to trace the history of mediæval Muslim thought as to show the elements which it had in common with Christian teaching and to account for the points of divergence.
De L. O’L.
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1 physiological | |
adj.生理学的,生理学上的 | |
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2 tangled | |
adj. 纠缠的,紊乱的 动词tangle的过去式和过去分词 | |
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3 apportion | |
vt.(按比例或计划)分配 | |
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4 derives | |
v.得到( derive的第三人称单数 );(从…中)得到获得;源于;(从…中)提取 | |
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5 divergence | |
n.分歧,岔开 | |
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6 essentially | |
adv.本质上,实质上,基本上 | |
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7 formulated | |
v.构想出( formulate的过去式和过去分词 );规划;确切地阐述;用公式表示 | |
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8 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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9 Christian | |
adj.基督教徒的;n.基督教徒 | |
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10 disintegrate | |
v.瓦解,解体,(使)碎裂,(使)粉碎 | |
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