After the later Hellenistic development Greek culture spread outward into the oriental fringe of people who used Syriac, Coptic, Aramaic, or Persian as their vernacular5 speech, and in these alien surroundings it took a somewhat narrower development and even what we may describe as a provincial6 tone. There is no question of race in this. Culture is not inherited as a part of the physiological7 heritage transmitted from parent to child; it is learned by contact due to intercourse8, imitation, education, and such like things, and such contact between social groups as well as between individuals is much helped by the use of a common language and hindered by difference of language. As soon as Hellenism overflowed9 into the vernacular speaking communities outside the Greek speaking world it began to suffer some modification2. It so happened also that these vernacular speaking communities wanted to be cut off from close contact with the Greek world because very bitter theological divisions had arisen and had produced feelings of great hostility10 on the part of those who were officially described as heretics against the state church in the Byzantine Empire.
In this present chapter we have to consider three points; in the first place the particular stage of development reached by Greek thought at the time when these divisions took place; secondly11 the cause[Pg 3] of these divisions and their tendencies; and thirdly the particular line of development taken by Hellenistic culture in its oriental atmosphere.
First stands the question of the stage of development reached by Hellenism, and we may test this by its intellectual life as represented by science and philosophy, at the time when the oriental off-shoot shows a definite line of separation. English education, largely dominated by the principles learned at the renascence, is inclined to treat philosophy as coming to an end with Aristotle and beginning again with Descartes after a long blank during which there lived and worked some degenerate12 descendants of the ancients who hardly need serious consideration. But this position violates the primary canon of history which postulates13 that all life is continuous, the life of the social community as well as the physical life of an organic body: and life must be a perpetual series of causes and results, so that each event can only be explained by the cause which went before, and can only be fully14 understood in the light of the result which follows after. What we call the “middle ages” had an important place in the evolution of our own cultural condition, and owed much to the transmitted culture which came round from ancient Hellenism through Syriac, Arabic, and Hebrew media. But this culture came as a living thing with an unbroken and continuous development from what we call the “classic” age. As the philosophy of the great classic schools passes down[Pg 4] to these later periods it shows great modifications, but this alteration15 is itself a proof of life. Philosophy, like religion, in so far as it has a real vitality16, must change and adapt itself to altered conditions and new requirements: it can remain pure and true to its past only in so far as its life is artificial and unreal, lived in an academic atmosphere far removed from the life of the community at large. In such an unnatural17 atmosphere no doubt, it is possible for a religion or a philosophy to live perfectly18 pure and uncorrupt, but it is certainly not an ideal life: in real life there are bound to be introduced many unworthy elements and some which can only be described as actually corrupt19. So it is inevitable20 that as a religion or a philosophy lives and really fulfils its proper functions it has to pass through many changes. Of course the same holds good for all other forms of culture: it may be true that a country is happy if it has no history, but it is the placid21 happiness of vegetable life, not the enjoyment22 of the higher functions of rational being.
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1 modifications | |
n.缓和( modification的名词复数 );限制;更改;改变 | |
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2 modification | |
n.修改,改进,缓和,减轻 | |
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3 scattered | |
adj.分散的,稀疏的;散步的;疏疏落落的 | |
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4 chronological | |
adj.按年月顺序排列的,年代学的 | |
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5 vernacular | |
adj.地方的,用地方语写成的;n.白话;行话;本国语;动植物的俗名 | |
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6 provincial | |
adj.省的,地方的;n.外省人,乡下人 | |
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7 physiological | |
adj.生理学的,生理学上的 | |
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8 intercourse | |
n.性交;交流,交往,交际 | |
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9 overflowed | |
溢出的 | |
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10 hostility | |
n.敌对,敌意;抵制[pl.]交战,战争 | |
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11 secondly | |
adv.第二,其次 | |
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12 degenerate | |
v.退步,堕落;adj.退步的,堕落的;n.堕落者 | |
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13 postulates | |
v.假定,假设( postulate的第三人称单数 ) | |
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14 fully | |
adv.完全地,全部地,彻底地;充分地 | |
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15 alteration | |
n.变更,改变;蚀变 | |
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16 vitality | |
n.活力,生命力,效力 | |
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17 unnatural | |
adj.不自然的;反常的 | |
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18 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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19 corrupt | |
v.贿赂,收买;adj.腐败的,贪污的 | |
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20 inevitable | |
adj.不可避免的,必然发生的 | |
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21 placid | |
adj.安静的,平和的 | |
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22 enjoyment | |
n.乐趣;享有;享用 | |
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